Monthly Archives: May 2021

SWF 2021 Saturday

I had three events on my second day at the festival.


10 o’clock: Your Favourites’ Favourites: Tony Birch & Evelyn Araluen.

‘Your Favourites’ Favourites’ is series of events where an established writer interviews the author of their favourite Australian debut from the last year. This was the only one of the series that we attended. It’s a terrific idea, and this pairing must have delighted whoever thought of it.

Tony Birch is not only an established writer, he’s also a seasoned interviewer of other writers, and a passionate and articulate reader. Evelyn Araluen is not only a debutante poet, she’s also among many other things co-editor of Overland magazine. Tony Birch has not only read her poetry, he has been edited by her. They know each other well, and were radiantly at ease with each other in this session, their deep mutual respect not excluding some friendly teasing. After introducing Evelyn as a formidable presence in Australian literary circles and beyond, Tony asked her, ‘Have I pumped up your tyres enough?’ She said it was a bit embarrassing to be described like that when her parents were in the audience. He said her father had had a quiet word to him before the session.

This friendly banter provided a leaven for a weighty conversation. Tony quoted Evelyn as saying in another context, ‘We are reclaiming this place through poetry,’ and asked ‘How so?’

I recommend listening to the whole conversation when it comes out as a podcast. What I’ve managed here is a rough and partial account.

Australian national identity, she explained, is a literary construct. As scholar George Seddon said, ‘The English language is a filter over the Australian landscape.’ Evelyn said, ‘Whiteness does not understand itself in this landscape.’ Non Indigenous writers tend to go for the Gothic (Marcus Clarke comes to mind) or the cute (the work of May Gibbs features large in Evelyn’s poetry), both of which erase black presences. Both conservative and progressive white writers generally fail to get further past the erasure than shallow acknowledgement. Tony Birch quoted Anita Heiss: ‘You can’t just speak language. You have to think language.’ That is, Aboriginal people also have work to do to reclaim the place from colonising language.

Tony asked Evelyn what she had meant when she said on the festival’s opening night, ‘I’d like to write happier poems but there isn’t time.’ This prompted her to talk about the climate emergency and the responsibility of poets to address it. So most of her poems are angry and urgent (I think that’s what she said, and from what I’ve heard at readings I’d agree, but add ‘funny’). There is a place for poems, and art in general, that allows us to pause, to rest so we can go on facing our responsibilities, but for Aboriginal poets there is a need to be constantly asserting our existence, survival and resilience.

At Tony’s request, Evelyn read to us. ‘See You Tonight’ evokes an uneventful, peaceful moment of family life. It was written during Melbourne lockdown after eight months of not being able to see any of her own family. No one was surprised when, after the final words, ‘It’s all good. / I will. I will. I will,’ she raised her arms in triumph and said, ‘Got through it without crying!’ (I wiped a tear from my eye even though we hadn’t yet been told the circumstances of the poem’s composition.)

‘This is not a cancel culture book,’ she said.

There were two questions, one from another poet that moved the conversation into academic territory, with words like ‘liminality’ and ‘positionality’, and one from Evelyn’s father – we knew this because as he approached the microphone she shed at least 10 years and almost squealed, ‘Oh, Da-ad!’ He used his platform to draw our attention to all the powerful Black women who are central to First Nations life and activism – and didn’t embarrass his daughter at all.


12:30 pm: Whose Country Is It Anyway?

Nayuka Gorrie is a Gunai/Kurnai, Gunditjmara, Wiradjuri and Yorta Yorta freelance and comedy television writer. This is one of the events she organised as Guest Curator at the Festival. She was in conversation with Melissa Lucashenko, author of Too Much Lip (my blog post here) among other books, and Nardi Simpson, author or Song of the Crocodile. (At one stage Tara June Winch was advertised as appearing zooming in from France for this session, but that wasn’t to be.) They were there to talk about the craft of writing Country.

As you’d expect, the conversation ranged widely. At the end of it I was keen to get hold of Nardi’s book, because a lot of what she said was tantalisingly hard to grasp. For example, ‘We inherit a never-ending process of belonging. Whose country? It depends on where you’re standing. You can create a relationship to a place that’s important to you, but it could be completely different for someone living 200 metres down the road.’

Melissa quoted Paul Kelly’ ‘Writers pay attention.’ She said there are two kinds of writers – the big, loud, macho writers (who can be women), and the quiet ones who pay attention. Her implication was that quiet attentiveness is the pathway to writing Country well. She talked about ‘extraction’ as key to the ‘western project’, and contrasted it to ‘reciprocity’.

Melissa again: It’s a writer’s responsibility to write the truth of violence without doing violence to the reader. There’s a place for writing that lashes out about injustice and cruelty, but we must write about life as much as death, otherwise we’re invading ourselves.


We did our Covid Check-out from Carriageworks to have lunch at a nearby pub (hamburgers with those horrible brioche buns), then back for our afternoon session.


2:30 pm Faruqi on Faruqi

This was a mother and son act: Senator Mehreen Faruqi and journalist Osman Faruqi. As with Tony Birch and Evelyn Araluen, there was a lot of good-natured teasing. “When I was in labour, I fervently hoped that I would have a girl.’ ‘We are a family of engineers. I so wanted him to be an engineer, and look what he’s become – a journalist!’

Sally Rugg as moderator didn’t have to do very much. She signalled at one point that it was Ok to broaden the conversation out by asking them about their theories of change. I don’t know that either of them directly addressed the question, but they took the hint and what followed was a very interesting conversation about the role of parliament and politicians in bringing about change – both of them agreed that real change came from the community and the political class played catch-up.

Both Faruqis have books coming out later this year. Mehreen’s is a memoir and manifesto, to be called Too Migrant, Too Muslim, Too Loud. Os is writing a book about racism in Australia. He would love to go back to writing music reviews, but has things he needs to get out there about racism. White friends say to him, ‘Why do you make everything about racism. When are you going to move on?’ He says, ‘You’re the ones who made everything about racism. I’ll move on when you do.’ (He probably said it better than that.)


Then we were off to the bookshop, to a number of catch-up conversations with friends we tend to see only at events like this, and to walk home on a beautiful Sydney autumn afternoon

SWF 2021: Friday

The Sydney Writers’ Festival has come back from the virtual world, and though it hasn’t returned to the splendours of its old harbourside venue, the Carriageworks is an expansive site whose acoustic problems of past years are no longer an issue, and for me it has the advantage of being just a 40 minute walk from home. My festival this year got off to a slow start, with just two sessions on Friday.


Friday 30 April 4.00: Writing the Unspeakable

The Unspeakable of the title didn’t refer to the Great Australian Silence about the massive wrongs of colonisation or other vast silences, but to personal unspeakables like depression, grief, trauma and addiction. Each of the panellists has written a memoir about that kind of unspeakable – and in some ways the session played out the implication of the session’s title: you’ve written about something that’s unspeakable, but maybe that doesn’t make it any more speakable?

I haven’t read any of the panellists’ books: Lech Blaine’s Car Crash, which tells the story of a car accident where three of his friends were killed but he and two others survived; Ashe Davenport’s Sad Mum Lady, about the difficulties of being a new mother that had its origins in a blog, ‘Sad Pregnant Lady’; and Fiona O’Loughlin’s Truths from an Unreliable Witness, which deals with her long struggle with alcoholism and addiction, often in the public eye as a successful stand-up comedian. Michaela Kalowski was the moderator.

Rather than start out with each panellist reading a short passage from their book – even, say, the opening paragraph – which would have grounded the conversation, MK opened with a question to each of them in turn, ‘Why are these subjects taboo?’ The panellists weren’t terribly cooperative, but the way each of them avoided answering the question, and pretty much every question after that, led to some entertaining and sometimes illuminating conversation. Here are some snippets that I have managed to decipher from notes I jotted in the dark.

Lech (I’m going to use first names) said that these subjects aren’t actually unspeakable. He spent his childhood in a pub and by the tenth or eleventh beer anything could be talked about, though not necessarily in a civil or constructive manner. Ashe told a horrific tale of her mother being groped when a child, in full view of a room full of people who pretended it hadn’t happened.

Fiona ventured to ask her mother if there was anything in the book that upset her. ‘Of course not,’ her mother said. ‘I haven’t even read it.’ This prompted Lech to tell us that he showed his brother a passage in manuscript where the brother is quoted as saying something profoundly offensive about Labor voters. His brother said, ‘That’s brilliant! You got that exactly right.’

Ashe described the process of making the transition from blog to book. In the blog she would work hard at creating amusing anecdotes out of her struggles. The book could still be funny, but she realised that she had to become less abstract: not so much, ‘It’s hard being a new mother,’ and more, ‘This is how I struggled as a new mother.’ At MK’s prompting she told the story of how she went to an anger management group for women, thinking it would make an amusing story for the blog – and she told it to us in a way that got laughs, until she got to the point where one of the group of older women asked her a question, she burst into sobs, and the other woman simply placed a supportive hand on her back until she was finished.

Fiona spoke beautifully about the shame of being an addict – and the importance of kindness. Tom Gleeson (the cheerfully cruel host of Hard Quiz) got a special mention as a kind person, but she said that the whole community of comedians is tremendously supportive.

Each of the panellists spoke about intensely personal difficulties. That they’ve written books about those difficulties didn’t make it any less easy to talk about them. Lech was often left staring blankly into his personal voice, and I felt that Ashe wasn’t quite ready to serve up her personal pain in person to a big audience. Fiona is a professional at airing her linen to live audiences, and did most of the work of keeping the conversation aerated by comic touches. At one stage Ashe turned to Fiona and said something like, ‘You know what it’s like to feel that you’re a bad mother.’ Fiona did a nice comic routine, turning away in mock denial. As Ashe continued with her point, it became clear that she was talking about something that was still raw. Fiona reached out and touched her on the forearm. A little later, doing her own bit of mock denial, Ashe waved her arms joyfully in the air and said, ‘And now I’m completely all right!’

Asked about how it felt writing this personal material for an audience, there were two very different, but equally memorable answers. Someone recalled the reassuring words of a wise editor: ‘Always bear in mind that no one is going to read every word you write.’ Fiona said that she wrote her book ‘for my children, to explain myself to them’.


Our only other event for the day was the Within Reach Gala at 8 o’clock. We managed to squeeze in a celebration dinner for a friend’s 70th birthday on our way to the Town Hall. Once there, we were taken back in time by the Town Hall’s insistence that masks were mandatory – though there was a lot more non-compliance than there was back in the day.

After a short introduction from Festival Director Michael Williams – in which he said among other things that Geoffrey Blainey’s concept of the Tyranny of Distance was regressive and idiotic but part of our culture – we were treated to a dozen writers speaking on the Festival’s theme, Within Reach, reflecting on the past year. Their interpretations of the brief ranged widely. Each speaker was identified simply by their name on a big screen, so that we were spared time-consuming introductions and appreciations by an MC, which made a huge difference to the pleasure of the evening.

Tony Birch told a beautiful story of how the gift of a stone at a wake made a huge difference to him when he was depressed and despairing from the death of a close relative and the lack of progress in action on climate change. He held up the stone.

Ceridwen Dovey said she has been working on space objects, and talked about the ‘golden records’ that have been sent out into space. There was a debate about whether those records should include material about the dark sides of humanity. In the end, the woman writer on the team managed to have the sound of a kiss included – and the actual kiss that was recorded was both an expression of tenderness and the beginning of a betrayal.

Sisonke Msimang spoke of the great movement of white women in response to allegations of sexual assault in Parliament. She was onside with the protests but couldn’t join them, knowing that she couldn’t ask her group netball mothers to join her on a BLM march. She spoke eloquently and generously about this impasse.

Ellen van Neerven started with the conviction of Derek Chauvin for the murder of George Floyd, and the question that resounded in her mind: ‘When will this country see as much justice?’ She said that like all First Nations people in Australia, deaths in custody was a family matter. She pledged to continue to tell the stories that need to be told.

Geraldine Brooks spoke from Martha’s Vineyard in the USA by video. I confess that the beauty of the country where she’s living largely overwhelmed my ability to take in what she was saying. I think that was her subject: missing home.

Trent Dalton, I think, meant to remind us of the importance of human contact and the pain of physical distance in pandemic times. He misjudged the moment by presenting himself as an indiscriminate hugger of strangers, telling a story in which he hugged woman after woman who were standing a in a queue for the toilet at a previous SWF. Sorry, Trent, but issues of consent are high on the agenda right now and the humour didn’t really work – but the crowd was forgiving.

Maria Tumarkin riffed on the question, ‘How close is too close?’ What she had to say was formidably complex and wide-ranging, and she spoke tantalisingly fast. I managed to jot down one sentence: ‘One person’s specific safety makes as much sense as one person’s piece of sky.’

Michael O’Loughlin, who came out as ‘not a writer’, told the story of his illustrious career as a footballer, from telling his mother when he was 11 that he would her a house to his final words, ‘I hope you’re enjoying the house, Mum.’ I’m appallingly ignorant about sport, so his story was a revelation to me in many ways, but especially about the significance professional sport can have for First nations players, and their families and their communities.

Adam Goodes, a footballer even I have heard of, did a brilliant, modest thing. He read to us the Uluru Statement from the Heart, and confined his own commentary to a single sentence: ‘That was 2017. It’s now 2021. We’re still waiting.’

Alison Lester told us a story of a medical crisis. As she was in hospital being wheeled into emergency she saw on a wall a clumsy copy of one of her illustrations. The orderly was unimpressed when she croaked, ‘That’s my picture.’ she described the experience of an induced coma as an awareness of darkness, cold and discomfort and nothing else, and the struggle to respond when at last she heard her daughter calling to her.

Fiona McGregor read what felt like a prose poem, ‘Eight scenes from a dancing life’: the profound joy of dancing as part of a community, witnessed and experienced

Christos Tsiolkas‘s opening words were, ‘I shouldn’t be here.’ It’s Orthodox Easter, and this present moment is one where the gap between the Julian and Gregorian calendars brings home for him the tension between his own life as a middle-class Australian writer and the life of his Greek migrant working-class parents, especially his much-loved mother.

Michel Williams then called all but Geraldine Brooks back onto the stage for a big round of applause and we all went home.


500 people: Week Eleven

At the Sydney Writers’ Festival on Friday this week, I heard my name called. It was a friend who said, ‘It’s no good talking to us, you already know us.’ Thus encouraged, here’s my next report on the challenge to talk to 500 new people this year. See this post for the brief description of the challenge.

  1. Monday 26 April, in the sauna, when I came back from my shower, a chap was lying down on one of the benches, reading his phone. Though I said not to worry, I had plenty of room, he sat up at a notionally Covid-safe distance. I had my book in hand (Rabbit poetry journal, the Science issue). He said, ‘Time goes slowly in the sauna when you don’t read.’ I agreed. I didn’t bring a book last time I was here and spent the whole time willing the minute hand on the clock to speed up. ‘But is it safe for your phone?’ I asked. ‘Everyone says that, but I have to have something to read.’ We went back to our devices, then I realised that the glue in some books melts in the sauna heat, and showed him where a number of pages had come loose in my journal in only 10 minutes: ‘Phones might be OK, but not books.’
  2. Wednesday, in the sauna again, reading Rabbit again (I’m going a lot because it does wonders for a stiff neck). A chap came in and before he sat down poured water from a plastic bottle onto the coals. If people ask, I never object to this barbarism, but as far as I’m concerned the sauna is for dry heat and there’s a steam room two metres away for anyone who wants steam. I didn’t say anything, but got up immediately and left. The third person in the sauna laughed: I must have made my displeasure crystal clear. As I showered in the dressing room, I regretted not saying something, preferably something civil, but as I was putting my shoes on the situation was redeemed. I tuned in on two men who were chatting loudly. ‘So rude,’ one of them said, ‘reading a magazine in the sauna. Some people have no respect.’ He was the man who laughed, taking to the man with the bottle. As he walked past on his way back into the sauna, I asked, ‘Are you having a go at me?’ ‘Was that you?’ he asked – people look different with clothes on. ‘Not having a go, but you shouldn’t read in the sauna. There are too many memories.’ At least I think that’s what he said. Maybe it was ‘too many members’. For some reason this little exchange had me smiling all the way home.
  3. Wednesday evening, I had a call to say that a friend with Parkinson’s had had a fall and none of her friends who are on call could get to her place. A young man had helped her from the nature strip to her apartment and waited there until I arrived. He and I had a brief chat before he, his partner and their little white dog went on their way. Really, the chat was pretty transactional, but I’m including this encounter because it’s not right that acts of kindness to strangers should always go unrecorded. (My friend is fine, except for a badly scraped knee.)
  4. Thursday midday, we went to Observatory Hill to have lunch with the Granddaughter, and visited the extraordinary Tree of Life exhibition at the S H Ervin gallery while we were at it. As I was leaving, the volunteer at the cash register asked if I’d enjoyed the exhibition. I said yes, very much. That doesn’t really count as a conversation though, more of flesh-and-blood evaluation survey. A woman leaning heavily on a walking stick spoke to me from the doorway: ‘It’s spiritual!’ Not a term I would have used but she was describing something real. We exchanged a few more words and then I was back to grandfathering.
  5. Thursday, 5 to 1 at the Sydney Observatory – I know the time because we were waiting for the Time Ball to drop – another woman leaning on a walking stick, with whom we’d crossed paths in the museum, joined us. ‘That’s a powerful smell,’ she said. My sense of smell is feeble at best and I couldn’t smell a thing, but I said, ‘It could be the lavender.’
  6. Friday early afternoon, picking up some new lights for our kitchen, I said to the man behind the counter, ‘Now we’ll be able to see.’ ‘Always a good thing,’ he said. So I told him the story I’d just heard from Lily Brett on ABC Conversations – she had cataract surgery and suddenly could se how filthy her apartment was.
  7. Friday at our 4 o’clock session at the Sydney Writers’ Festival, I had a chat with a woman sitting beside me. My opening line was, ‘Do you know who we’re here to see?’ ‘No,’ she said, and we both laughed, then looked up our programs and remembered why we’d booked these tickets so long ago.
  8. Friday an hour or so later, as we were leaving the Carriageworks, I spoke to a security man with an impressive waxed moustache. ‘This must be a cushy job,’ I said. ‘Yep,’ he said. ‘It’s a writers’ festival. I don’t know what they’re paying me for.’ ‘Just wait,’ I said. ‘All these silver haired people will get rowdy when the sun goes down.’ At least I wish I’d said that.
  9. Lateish Saturday morning as we were arriving at Carriageworks for our second session of the day, a small family group with English accents were walking just behind us – a man, a woman and a child in a stroller. They the woman was saying they had great seats in Row CC. Given that we had seats in Row BB, which I had assumed meant way up the back, I turned around and asked her if she knew for sure that BB meant up the front. ‘Definitely,’ she said. They went on ahead of us, him reminding her several times in few seconds to keep left on the footpath.
  10. Saturday, just before 12.30, waiting in Row BB (second from the front – the Englishwoman was right) for the session to start, a man sitting in the front row a couple of metres from me turned around and we caught each other’s eye. we didn’t speak, but there was a definite friendly exchange. He did talk to the women sitting right behind him, and I fairly brazenly listened in. He was the partner of one of the speakers, down from the country, and pretty glad to be there. He and I exchanged friendly glances a couple of times during the conversation: I think he may have been glad to have at least that much contact with another man.
  11. Saturday, after that session, in the Festival bookshop, I had picked up a copy of Nardi Simpson’s book, Song of the Crocodile. A woman said to me, ‘I’ve got a hundred pages to go in that.’ And we chatted for a while about the session we had both just attended. You hear a talk differently depending on whether you’ve read the book or not. Both our book groups have read Melissa Lucashenko’s Too Much Lip.
  12. Saturday, before the next session, I stepped out of the queue when it started moving because the Emerging Artist hadn’t come back from the toilet. The volunteer who was policing the queue asked if I had a problem. I explained, and all was good. Later, I asked her how long her shift was, and thanked her for volunteering and doing the work so cheerfully.

Running total is now 103. Posts on the Festival are coming soon.