The final day of the festival dawned clear and not too cold. We had another early start, not for fun and games this time, but for a line-up of three journalists and an academic to ruminate about Trump 2.0.
10 am: Trumpocalypse Now (Link is to the podcast)
Barrie Cassidy makes hosting a panel discussion look like the easiest thing in the world. This conversation just flowed. The formidably well informed and articulate panellists were Peter Beinart (of whom more later), Nick Bryant (author of When America Stopped Being Great and The Forever War), and Emma Shortis (Director of the Australia Institute’s International & Security Affairs Program). Mostly they were in furious agreement about the meaning of Trump’s re-election..
Peter Beinart kicked things off by saying that the USA has been a multiracial democracy only since 1965 when the Voting Rights Act was passed – forms of racial and gender supremacy are much more deeply rooted than democracy. Nick Bryant agreed with this in the manner of someone whose thunder had been stolen. Emma Shortis chimed in the we have to shelve our assumptions of normal order. And we were off.
I can’t tell you who said what, but what follows are some of the main points that made it into my scribbled notes (and that I can decipher).
If Trump had been in Europe he would have led a minor party. But the USA has only two parties, and there is a culture of extreme partisanship. The Republican Party’s elite had been delegitimised in the eyes of the Republican base, among other things because of its engagement in the wars in Afghanistan and Iraq. Trump rode in on that wave of distrust – it wasn’t a hostile takeover.
They discussed the tariffs, the need for a co-ordinated response to Trump by the USA’s allies (not going to happen), and what Albanese should do (get out of AUKUS – not going to happen), and more. ‘We’re ripe,’ Peter Beinart said, ‘for a massive insurgency in the Democratic Party.’ It could happen.
Barrie Cassidy asked why Gaza didn’t become a campaign issue. I thought for a minute he was referring to the Australian election, but he meant in the USA. The answers were interesting. Again, I’m not sure who said what.
To get power in the Democrats you have to build a career on ultra-caution about the Middle East. Biden won against Trump in 2016 because he presented himself as the loving grandfather who cared about people’s suffering. But when he refused to extend that love to babies in Gaza he lost a lot of support. He didn’t listen to that response, and nor did Kamala Harris. When, more recently, Trump used accusations of antisemitism as justification for his attacks on free speech, the Democrats had already ceded that ground by their support of a conflation of antisemitism and anti-Zionism. To be against Israeli actions in Palestine (in both Gaza and the West Bank) is not to be antisemitic. Some Jewish students may feel uncomfortable but that is fundamentally different from being unsafe. In fact, the pro-Palestinian demonstrations on campus and elsewhere in the USA are full of Jewish students. Peter Beinart quoted Edward Said: Palestinians have been denied permission to narrate.
Which provides a segue to my next session, an hour later.
12 noon: Ritual (Link to podcast be added if/ when it is available.)
Ritual is the first anthology of poems by Muslim-Australian writers. This was its launch
The session started with dramatic solemnity. Three women walked quietly to their chairs and somehow we knew not to applaud. A prayer was read in Arabic, Country was acknowledged, the suffering of Palestinians named. You could have heard the proverbial pin drop.
The session alternated between readings by poets included in the anthology and conversations between Winnie Dunn, general manager of Sweatshop Literacy Movement, as facilitator, and the two editors of the anthology – Sara M. Saleh (performance poet, and educator and human rights lawyer of Palestinian, Egyptian and Lebanese heritage) and Zainab Syed (Pakistani Australian with a scary range of skills and accomplishments to her name).
The book was conceived as a celebration of the diversity of Muslim Australians. The editors didn’t just put out a call for submissions and then choose from what came in the mail. They organised a retreat, and followed it up with community building events – a Muslim First Nations woman, Eugenia Flynn, had input, and a Muslim poet from the USA provided mentorship. But part way through the project, the Hamas attacks on Israel and the ensuing genocide in Gaza changed the literary landscape. Poetry became a refuge.
At the start of the session, Sarah Saleh told us that heartbreaking and enraging events in Gaza were threatening to steal the joy of the occasion from her. Zainab Syed was in Pakistan when the conflict over Kashmir erupted. They were both resolved not to give in to the dark. Zainab reminded us that the great poet Rumi wrote in a time of great horrors, and from one perspective his poetry is a protest against erasure. ‘As ritual, as prayer, as inheritance, poetry can be a sovereign record of our whole selves.’
The poems that were read, like the poets who read them, were marvellously diverse. I was too engrossed to take notes. It’s an anthology worth buying.
The Sydney Writers’ Festival took place on Gadigal land. I have written this post on Gadigal and Wangal land. I acknowledge their Elders past present and emerging.


