Tag Archives: Winnie Dunn

Journal Blitz 8a

I’m chronically behind in reading the journals I subscribe to. I’ve had seven goes at dragging myself up to date by blogging about a batch in one post. But blog entries get unwieldy when they deal with several very different publications, and I wouldn’t blame my readers fro giving up after the first screen or so. So this time, there’s just the one journal:


Ellen van Neerven, David McCooey, Felicity Plunkett and Eunice Andrada (editors), Australian Poetry Journal Volume 10, Number 1: modern elegy (2020)

At the 2019 Melbourne Writers Festival, poets Ellen van Neerven, David McCooey, Felicity Plunkett and Eunice Andrada met with Jacinta Le Plastrier, publisher of the Australian Poetry Journal, on a panel called The Heart Bent for a discussion on ‘the ethics of elegy and writing on and from love’. Jacinta suggested that the panel members put together an issue of the APJ on the theme, and this excellent publication is the result. No one could have guessed that a pandemic would come along to make the theme of elegy – a formal lament for the dead – bitingly relevant.

The journal is divided into four main sections, each wth a foreword by a different editor, a brilliant solution to the question of how to co-edit.

Each of the forewords ruminates on the nature of elegy. Ellen van Neerven invokes the context of the terrible happenings of 2020 – the ravages of country, Indigenous culture and First Nations people in Australia and around the world, and the rising up against racism that followed the deaths of George Floyd and David Dungay. In the thirteen poems she has selected, she says she feels ‘the energies of these pieces and the futures these poet don’t wish to mourn’. David McCooey writes, ‘We all live elegiac lives. Loss is endless, and the things we lose pile up like the debris in the wings of Walter Benjamin’s Angel of History.’ Felicity Plunkett starts from Denise Riley’s Say something back (2016), a book of poems that centres around the death of the poet’s son, and writes, ‘The question of what the elegy – and, more broadly, the elegiac mode – can and can’t do is one the poems in this anthology approach from different angles, counterpoints in an extensive song.’ Eunice Andrada hopes ‘that through engaging with these elegies, we can widen our collective vocabularies when attempting to offer language to our loss’.

Behrouz Boochani has a special place. His ‘Forgive me my love’, hand-written in Farsi and translated by Moones Mansoubi, stands alone before all four sections. Even if it was drivel it would have justified its place, given his heroic history as a beyond-marginalised Australian writer. But it’s not drivel:

Forgive me, my angel!
I am not able to caress your gentle skin with my fingertips.
But I have a lifelong friendship with sea zephyrs
and those zephyrs strum my nude skin here, in this green hell!

What follows is extraordinarily rich and diverse. Well established writers have beautiful work here: Jennifer Maiden (‘Meteors’, since published in Biological Necessity), Eileen Chong (‘Cycle’, in A Thousand Crimson Blooms), Evelyn Araluen (‘FOR POWER FOR PRAYER FOR PROMISE FOR PEACE’, in Dropbear), Toby Fitch (‘Spleen 2’ in Sydney Spleen, which is on my TBR shelf), Andy Jackson, Sam Wagan Watson, Jordie Albiston, Tricia Dearborn, and more.

There must be something in this collection for all tastes and moods. I want to mention three poems by poets who are new to me.

Winnie Dunn’s ‘God in the Margins’ dramatises three episodes from a young woman’s life involving menstruation, contraception and herpes. They are told in straightforward vernacular, but with footnotes that link to texts from Hebrew, Christian and Muslim scripture. The effect is stunning: hard to demonstrate by quotation, because the thrill of the poem lies in the way the footnotes create a kind of cosmic miasma around the scenes of demotic Western Sydney life.

Merlinda Bobis’s ‘Air: For my parents and all who passed (2018–2020)’ starts with a school music teacher telling students, ‘Open your lungs when you sing’ and contrasts it to her dying parents’ difficulty breathing on their deathbeds. Here’s the poem’s turning point:

Death gags us, or swallows
all the air and never ever
gives it back, but today
walking in Haig Park,

under the cedars, I chance
upon a Chinese woman,

alone she sings with the beat
of a tambourine I hear
before I see, we're trees and trees
apart, socially distanced
but what amplitude her air,
its rise and fall of notes

giving back, giving me back 
a song I cannot understand 
except that it's lament

Perhaps I responded strongly to Elena Gomez’s ‘Death and all his friends’, because I read it just after hearing a review of the movie Fast and Furious 9, but it’s a terrific poem even if you’ve never heard of the franchise. it enacts the way emotions evoked by movies and TV shows – in this case a Fast and Furious movie, an episode of Gray’s Anatomy, and Jurassic Park – can be a vehicle for grief that has nothing to do with the movie. I desperately want to quote the poem’s surprising, brilliant and devastating last four lines, but that really would be a spoiler.

Tucked away at the back of the journal are two related sections: ‘Meditations in an Emergency’ – five poems from an event at the 2019 Melbourne Writers’ Festival (not all by Melbourne poets); and ‘Introducing the Tagelied, the Dawn Song’, a brief essay by Nathan Curnow followed by six poems – by poets including Cate Kennedy and Bella Li – that are either examples of the form or relate to it somehow.

So poetry is thriving in Australia. I’m pretty sure copies of this journal are still available for Australia Poetry.

Journal Blitz 6

I subscribe to a number of literary journals as a way of supporting Australian cultural workers – specifically writers. I generally read the journals I subscribe to, plus occasional others: the prospect of this reading tends to loom as an obligation as the pile of unread journals grows, but the reading itself dependably turns out to be a joyful and invigorating experience. Then I blog, in the hope of communicating some of that pleasure, and possibly encouraging some of my readers to back these crucial enterprises. So here goes, with three journals that were published, um, some time ago …


Jacinda Woodhead (editor), Overland 236 (Spring 2019)

I mistakenly wrote that Overland 235 was the last issue of the journal edited by Jacinda Woodhead. This one is actually her second last, and the new editors have brought out their third issue as I’m writing.

Overland 236 kicks off with two excellent articles. (Links are to the full items on the Overland web site.) In ‘After hours‘ Leigh Hopkinson, herself a former stripper, writes about the death of a stripper in a Melbourne club (Overland tend to be Melbourne-centred), and uses the case as a springboard to describe the terrible, and worsening, conditions of women who work in the adult entertainment industry. In ‘The great acceleration‘ Jeff Sparrow traces the history by which cars came to be established as the dominant, ‘natural’ mode of transport in the USA. Did you know, for instance, that before the automobile industry made a concerted effort to introduce the concept of a jaywalker, the term jaydriver was in common use, meaning someone who drove a car in the city with cloddish disregard of the danger for pedestrians, especially children?

There are more articles later, of which two stand out for me. But then, face to face by Joanna Horton is a wonderful account of the joys – and difficulties – of door-knocking for the Greens. Tina Ngata’s Toppling Cook puts a strong case, from an Aotearoa/New Zealand perspective, against celebrating the 250th anniversary of James Cook’s voyages of exploration.

Guest artist Sam Wallman has three spreads of sequential art (what some might call comics) that are brilliantly accessible lessons in recent English history, specifically the Sun boycott in the Liverpool region, the Annual Durham Miners’ Gala and the Grenfell Tower fire.

There are 13 pages of interesting and challenging poetry. My North Queensland heart leads me to single out ‘Toad‘ by Damen O’Brien, which begins:

Toad in the garden, which is the same as
a snake in Eden or a crack in a mirror.

and includes the gorgeously evocative line:

Inexhaustible armies of malevolence

Of the especially rich batch of short stories, the ones that most struck me are Jack Vening’s ‘Don’t tell me‘, a runner-up in the Victoria University Short Story Prize, and Allanah Hunt’s ‘Running to home‘, winner of the Nakata Brophy Prize for Young Indigenous Writers. No spoilers from me on either of them.


Elizabeth McMahon (editor), Southerly Vol 78 No 3 2018: Violence (2019)

Southerly, after 80 years of publication Australia’s second-oldest literary journal*, is in trouble. In March this year the editors published a plea for help on Facebook, and in October the website went down with a promise of reappearing soon – we’re still waiting. The editors, who aren’t paid for their work, have set up a crowdfunding platform at https://gum.co/wYZRP in the hope of prolonging the journal’s life. As a reader I’m still back in 2019, and though the editors were already desperately chasing funds then, the journal itself came out, behind schedule but in rude good health. There has been at least one issue since.

Like the Overland, this Southerly starts very strongly, with three poems: jenni nixon’s ‘knock on the door at 6am’ is an impressionistic narrative that earns the right to its epigraph from Gandhi, ‘poverty is the worst form of violence’; Brenda Saunders’ ‘Boab tree, Derby’ comes at the famous ‘Prison Tree’ in a number of choral voices (click here if you want to know about the tree); Andy Jackson’s ‘To name what we feel’ enacts the ambivalence of working on a phone-in service for violent men.

And it goes on from there, compellingly. There’s memoir (including Brenda Downing’s writerly ‘Letter to the Editor’ in which she arrives at a huge ethical dilemma when she tracks down the man who sexual abused her when she was very young), essay (including David Brooks’ ‘A Roo Battue’, on the continuing mass slaughter of kangaroos, which raises the spectre of extinction for some species), short stories (including Winnie Dunn’s brilliant ‘Wanting to be White’, a drama set in a Western Sydney Starbucks). I usually skip the scholarly articles, but Fiona Morrison’s ‘The Antiphonal Time of Violence in Leah Purcell’s The Drover’s Wife‘ was a way to revisit the pleasures of a great night in the theatre. Likewise I tend to skip or skim the reviews, but Rachael Versace’s review of David Malouf’s An Open Book, by quoting generously and incisively, opened the door to revisiting the pleasures of that book.

There is one moment of eerie prescience in this Southerly. Josephine Clarke’s ‘transnational’ laments the way technology, while enabling connection over great distances, still leaves us bodily unconnected. Covid–19 wasn’t even a blip on the horizon when it was published, yet there’s this:

what if I take ill? who will come back /
come home / come through 

and hold my hand      my real hand
where the creases run labyrinthine across my palm

– my palm where your newborn head once rested
and was safe   

*The oldest is a children’s literary journal, The School Magazine, published since 1915 by the NSW Department of Education.


Andy Jackson and Jennifer Harrison (editors), Australian Poetry Journal Volume 9, Number 2: DIS– (2019)

Andy Jackson and Jennifer Harrison, guest editors of this issue of Australian Poetry Journal, are both poets and advocates for writers with self-identified disability/ies. They have collected more than 60 poems related to disability, aiming, as Andy’s foreword puts it:

… for a diversity of voices, in many senses of that word – bodily experience, cultural background, age, gender, philosophy, aesthetic. We also strongly prioritised poems of lived experience, including the voices of carers, friends, lovers – poems of solidarity and care that recognise that distancing ourselves from disability is impossible.

By arranging the poems, mostly, in reverse alphabetical order of poem title, the editors have added an extra stroke of disorder: each poem stands on its own, spatially disconnected from others on the same subject or by the same author, defying easy categorisation. The effect is indeed a marvellous ‘diversity of voices’, all dealing one way or another with disability. As Jennifer Harrison says in her Foreword:

What poetry gives us is birdsong alongside activism, the outside word alongside the internal world of emotions, hope shadowing despair … Poetry has a unique ability to see behind doors previously closed …

In this journal, many poets opens doors to whole worlds of difference.

A number of them are poets whose work I already know. Fiona Wright, who has written a lot about her own struggles, speaks to someone who may be a version of her younger self in ‘poem for jessie’ (‘I want you to remember / how to want’). David Brooks makes translation look easy with a version of Baudelaire’s ‘The Albatross’, which in this context becomes a powerful metaphor for physical disability. Samuel Wagan Watson’s ‘DISlocation’ captures a raw moment of betrayal (‘I may have challenges but my sensory perception is still sharp’).

Mal McKimmie’s ‘Thirteen Ways of Looking at Blackbirds’ is wonderful. It begins:

There are no 'blackbirds with disabilities' –
_____________all blackbirds can fly.
There are only 'blackbirds with disabilities' – 
_____________all blackbirds will one day fall from the sky.

E A Gleeson, whose bio tells us that she ‘cares for her sister who lives with significant physical and intellectual challenges’ gives us a graphic childhood vignette in ‘The First Seizure’. Oliver Mills, in ‘De-Coding’, speaks clearly and succinctly, and wittily, about the difficulty of being understood when you have cerebral palsy, as he does: :

When I'm out of breath
Or having a lazy laugh
I make the sound of a creaking door

I could go on quoting. There’s plenty here for anyone interested in poetry. There are drawings, as well as poems, by people with mental illness diagnoses and people with learning difficulties. Just reading the poets’ bios is a revelation of the myriad ways the body and mind can differ from the typical. Even if you’re (temporarily) non-disabled and not interested in poetry, these pages may expand your world immensely. They have mine.

As a bonus, up the back, half a dozen pages are given over to Rachael Mead, winner of the 2019 Australian Poetry/Nature, Art & Habitat Residency. She lived in a village in the Taleggio Valley in northern Italy in June 2019, and three of the poems she write during her stay there are reproduced here. What with one thing and another, it’s glorious to read her poem, ‘Pacing myself’, about waking in that beautiful place, so far beyond the reach of most of us just now.


Speaking of journals, there’s some good news on the horizon concerning Heat, which ceased publication in 2011, after 39 issues in two series over 15 years. According to the Giramondo web site, ‘The third series of Heat, in a new design and format, will be published from 2022.’

SWF 2020, Post 5

One of my favourite poets, Eileen Chong, has been mounting a formidable campaign against racism in Australian literature. She’s been tweeting up a powerful, deeply considered storm as @EileenChongPoet, and some of the storm has been captured as a single article on the Meanjin website (link here). Among other things, Eileen tweeted:

I call on you, literary festivals, to examine your commitment to diversity, inclusion, equity. I call on you to ensure these festivals for writers & readers are safe spaces for our reading & writing community. I call on you to step up, to acknowledge you have this responsibility.

I don’t know what processes the Sydney Writers’ Festival has in place, but so far the 2020 festival seems to be doing OK on the diversity front. We’ve had a white man who wrote about India in conversation with a woman from India; a white woman who wrote about Truganini in conversation with a Ngarigu woman; and a number of other Indigenous people and people targeted or marginalised by racism speaking about their own work, interviewing others, and chairing sessions. In this batch, my fifth, two of the five sessions are all white (though one of the white people, being Irish, would have been classed otherwise 150 years ago in the USA), one is mixed, two feature people of Asian, Pacific and African heritage, and questions of racism and diversity are at the heart of several of the sessions.

Paul Kelly: Love Is Strong As Death 24 Jun

In 2019 singer-songwriter Paul Kelly published an anthology of other people’s poetry, Love Is Strong As Death. At the start of this podcast, Tony Birch asks him about his early introduction to poetry. He talks about the Christian Brothers introducing him to Shakespeare (Macbeth has everything for 15 year old boys, violence, sex, revenge …) and Gerard Manly Hopkins (‘The Christian Brothers loved Hopkins, who was a Catholic priest’), and about the way his family would have get-togethers where everyone did an ‘item’, and items ranged from a niece tying a knot in a snake lolly using only her tongue to someone reciting a poem. Tony Birch said, ‘The Christian Brothers gave you Gerard Manly Hopkins. They gave me corporal punishment.’ ‘Oh well,’ Paul Kelly and I replied in unison, ‘they gave me that too.’

I was taken back to Brother Paulinus, a Marist Brother, using the dreaded cane to conduct the combined 4th and 5th grade in a recitation of Henry Lawson’s ‘The Teams’, a poem I still love; Brother Wright, a Christian Brother, entertaining a class of 15 year olds in the last week of the school year by reading the whole of Macbeth, doing the voices, for one period each day; and my mother cheerfully reciting the opening lines of Francis Thomson’s ‘The Hound of Heaven‘ at the drop of a hat. So I knew something of what Paul Kelly was talking about.

They talked about specific poems, including Archie Roach’s ‘They Took the Children Away‘, for which Paul broke his rule of not including song lyrics, and poems by Ali Cobby Eckermann, Kev Carmody, Seamus Heaney, Paula Meehan, Eavan Boland. Bruce Dawe was one of the few poets mentioned who was neither First Nations Australian nor Irish.

The conversation sent me off to discover or revisit the poems that inspired their enthusiasm and love. The links in that last paragraph are to the text of the poems they discussed (except I couldn’t find Ali Cobby Eckermann’s ‘Canoe’ online).


Kawai Strong Washburn: Sharks in the Time of Saviours 29 Jun 2020

Western Sydney writers are a big presence at this festival. In this session, Winnie Dunn, general manager of Sweatshop, talks to Kawai Strong Washburn about his debut novel, Sharks in the Time of Saviours. True to form, I haven’t read any books by either writer.

The interview, recorded when demonstrations against racism and genocide in the US and around the world were in full flight, is a very interesting conversation about many aspects of racism, though not without reference to the novel’s strong anti-colonial theme. Strong Washburn, now living in the US, has one parent of African ancestry and one white, and was born and raised in Hawai’i, which as he says was colonised by the US, making him part of the coloniser group. Adding to the complexity, he was lived closely with an Indigenous Hawai’ian community as a child. When Winnie Dunn asks the awkward question of whether he has the right to tell the story of Hawai’ian characters, the conversation is as carefully nuanced and respectful as anyone could wish.

I learned a lot about Hula – or at least I learned that there’s a lot I don’t know. The ‘hula girl’ image is a trivialisation of a powerful tradition, an ‘extractive male-driven fantasy’. The word ‘extractive’ used in this way is new to me, and very eloquent.


Lisa Taddeo: Three Women 1 Jul 2020

Lisa Taddeo’s work of narrative non-fiction, Three Women, does, as they say, a deep dive into the lives, including the sex lives, of three women in the USA. This conversation with the Wheeler Centre’s Sophie Black talks about the immersive process of interviewing the women, and perhaps even more interestingly about their reactions to the book. The picture that emerges of Taddeo’s relationship with her three subjects is fascinating, and implicitly raises very important questions about the responsibility of a writer, or any artist, to the people they write or make art about.

Lisa Taddeo mentions in passing, that a grand total of seven men have read this best-selling book, so even allowing for that being an exaggeration, I’m not alone in not having read it. Maybe I should suggest it for my all-male book group. I’ll certainly keep my eyes open for the television series currently in preparation.


Golriz Ghahraman: Know Your Place 6 July 2020

Golriz Ghahraman, Iranian-born member of the New Zealand parliament, here talks to Roanna Golsalves who is one of our great literary interviewers. She sets up the conversation with characteristic generosity:

As I read your book, Know Your Place, I was moved to tears by some of the horrific abuse you have had to face in your life as a politician but also moved to tears by the way you write about loss and hope and transformation … It’s a timely account of how one woman navigates public life while also speaking to the broader issues that we all have to navigate in this world, and you do this in a nuanced, polyphonic way through the stories and voices of so many others woven in with your own story, which makes for compelling reading.

In this delightful chat, Golriz cheerfully subverts a number of memes in western culture that can be harmful: the grateful immigrant, the good refugee (‘Look, this refugee went on to get a Masters Degree in International Law, so it was a good thing to take her in’), the perpetual victim. Talking about her maiden speech in parliament (which is on YouTube here – listen through to where she thanks ‘a very large, loud white boy’), she said, ‘Everybody should sit down and think about what they would write in a 15 minute maiden speech.’

They discuss a line from US public intellectual Cornell West: ‘Never forget that justice is what love looks like in public.’ And though in her maiden speech Golriz laughs when she quotes it, ‘That’s not me, that’s Cornell West,’ she comes across in this conversation as someone who has made that her motto.

I love the bit where Golriz talks about her reaction when she first came to New Zealand and saw people walking about barefoot. So much poverty! And meanwhile the barefoot people wanted to know if she had electricity back in Iran.


Remembering Clive James 8 July 2020

Clive James died in November last year, and it would have been odd for the Sydney Writers’ Festival not to mark the occasion. It may be a missed opportunity not to have included in this celebration of the man and his multifaceted work some participants who were excluded from his genial regard: climate change activists, for example. But I guess that’s for another occasion.

Participants are Irish poet Paul Muldoon, Peter Goldsworthy whose writing life is almost as multifaceted as James’s, Richard Glover whose Flesh Wounds could be seen as his own version of Unreliable Memoirs, Kathy Lette, carrying the torch for womankind, and Trent Dalton who along with James himself finally stops me from saying I haven’t read books by anyone taking part in this festival.

The session is good fun, if at times given to hyperbole and strained phrase-making. There are some sweet anecdotes, some quoted wit and analysis of that wit, some reading from James’s emails and poems (‘Japanese Maple‘ and ‘The Book of My Enemy Has Been Remaindered‘), and part of the dunnyman incident from Unreliable Memoirs.

SWF 2020 Day One

This year, because of viral matters, the Sydney Writers’ Festival has gone virtual. According to its website, more than 50 re-imagined sessions from the 2020 program will be presented as podcasts over the next few months. I don’t usually blog about podcasts, but since I’ve been blogging about the Sydney Writers’ Festival for 16 years off and mostly on, why not? I’ve made a monetary donation to help the festival through this crisis (and you can too, at this link). Here’s my bloggetary one, hopefully the first of several.

The first six podcasts were uploaded last Friday, all excellent. Here they are in my listening order, plus an earlier one that’s technically part of the Festival. The titles of the sessions here are linked to the Festival website where you can find the podcast..

Alison Whittaker: Opening Night Address: Alison Whittaker, described on the Festival website as ‘Gomeroi poet, essayist and legal scholar’, evoked the isolated condition in which she recorded her talk. She said her brief included a request to avoid talking about Covid-19 if it was possible, but she couldn’t find a way to avoid it. The theme of the Festival is Almost Midnight: she suggested that it’s now a minute past midnight, that we are living in apocalyptic times, but that First Nations Peoples have been doing that for 250 years. It’s a salutary talk, in which Whittaker pays tribute to many other First Nations writers who were scheduled to appear at the Festival.

Ann Patchett and Kevin Wilson: A Conversation with Friends: A free-ranging conversations between two US writers. Wilson first met Pratchett when he was beginning his postgraduate studies. She asked him to look after her dog for a time, and in that time she kept giving him books to read, which they would discuss, and it sounds as if they’ve been talking about the books they read ever since. It’s a warm, entertaining conversation with a lot of insight into how each of them approaches writing. I haven’t read any of his books, and just two of hers., but both were equally interesting to me.

Rebecca Giggs: Fathoms: I knew nothing about Rebecca Giggs’s book Fathom: The World in the Whale before listening to this. Nor had I heard of Sweaty City, an independent magazine about climate change and urban ecology, whose co-founding editor Angus Dalton is her interlocutor on this podcast. I learnt a lot about whales that I didn’t know I wanted to know. For example parts of whales’ bodies were used to make things and perform functions that are now being made or done using plastics, so the reason for the wholesale slaughter of whales in the nineteenth and early twentieth centuries; but now, in a terrible irony, many whales are dying because of the plastic that is polluting the oceans and ending up in their intestines.

Jess Hill: See What You Made Me Do: Jess Hill’s book about domestic and family violence won this year’s Stella Prize. Before listening to this I thought I might make myself read it in order to Be Good. It turns out that when Jess Hill was commissioned to write a long article on the subject many years ago she accepted without a lot of enthusiasm, but felt that she couldn’t let ‘the sisterhood’ down. As I listened to her describe in this conversation with fellow feminist writer and journalist Georgie Dent how her enthusiasm for the subject grew with her understanding of its complexity, I was similarly enthused. This is a terrific conversation.

Miranda Tapsell: Top End Girl: Miranda Tapsell talks with Daniel Browning from the ABC’s Awaye! about her memoir Top End Girl. Another terrific conversation. Mind you, I’d be delighted to listen to Miranda Tapsell talk about anything or nothing for as long as she wanted. How does a 31 year old women get to write a memoir? She says it’s because when she read memoirs by, for example, Judi Dench or Michael Caine, she was struck by how they struggled to remember details of their youth, so she decided to write about her youth while it was still fresh in her mind. But that’s just a typical bit of charming self-deprecation: in the course of the conversation, it turns out that the book is also something of a manifesto (DB’s term) for diversity of representation and acknowledgement of the presence of Aboriginal people in all aspects of the arts, in particular film. They discussed the movie Top End Wedding, and the process of getting cultural permissions. I especially loved that at the very end, Browning asked about the episode of Get Krack!n when she and Nakkiah Lui took over the stage, and she spoke of the huge privilege she was given there of speaking in a ‘raw, unfiltered’ way while also exercising her ‘comedy chops’ to the full. That was one of my Great Moments of Television, and I was delighted to hear that they both thought so too.

Return of the Sweatshop Women: Sweatshop is a Western Sydney Literacy Movement. Its Sweatshop Women is an anthology of short stories, essays and poems produced entirely by women of colour. This podcast, shorter than the others, consists of readings by five of its contributors: Phoebe Grainer, Sara Saleh, Sydnye Allen, Janette Chen and Maryam Azam. One of the joys of the Festival is being read to, and another is hearing from voices that are usually marginalised if not completely silenced. This podcast provides both joys. The readings are introduced by Winnie Dunn, general manager of Sweatshop.

If I was attending this Festival at somewhere like the Carriageworks (currently in dire straits thanks to governments’ decision that the arts aren’t eligible for Covid–related help) or Walsh Bay (currently being ‘redeveloped’), I’d be in the company of hundreds of other silver heads, and I’d skip more sessions than I attended. So I have much of a misgiving about not watching or listening to Malcolm Turnbull in Conversation with Annabel Crabb, but there’s the link of you’re interested. (Full disclosure: I did listen to the first 20 minutes of this conversation, and MT’s urbanity and AC’s apparently genuine affection for him are seductive.)

I miss those hundreds of other bodies, the unexpected questions at the end of sessions, the catching up with old friends, Gleebooks’s groaning trestles, the coming out blinking into the sunlight after being taken to a whole new view of things. But in the absence of all that, I’m grateful for the existence of podcasts.