Tag Archives: David Denholm

Sonnet 4: On Being Kept Awake by David Denholm

I’m falling behind on my sonnet quota – partly because I’ve had other things preoccupying me, but also because every time I sit down to write a paragraph from the David Denholm book comes into my head insisting that it be the subject. I’ll add the paragraph below, but first here is my Onegin stanza response to it (with a little input from Gitta Sereny’s The German Trauma, about which I expect to blog in good time.).

Sonnet 4: On being kept awake by David Denholm
Before we sang our soil as golden
before the settlers’ toil made wealth
long before the FJ Holden
this land was taken, not by stealth,
but violence and then watchful waiting,
armed and calm, anticipating,
one with musket, one with spear,
each the other’s direst fear.
We can’t claim Bach and not own Hitler,
a German lawyer said postwar:
we’re made of all that’s gone before.
The death toll here may have been littler
(I’ll write this, though my rhyme is weak)
If Anzac’s us, so’s Myall Creek.

From David Denholm, The Colonial Australians (Penguin 1979) page 40:

… the normal condition of inland life was an armed, watchful, wary, nervous calm. White and black spent months, even years simply watching one another, waiting for someone like Vincent James Dowling on the Paroo in Queensland in 1861 to drink at a lonely waterhole without first reconnoitring the vicinity, or like Paddy Finucane in 1853 to leave his musket in the hut while attending to a sick sheep, or like the Pinjarup in Western Australia in 1834 to camp the tribe down at night on a site familiar to white men. The victim had to deliver himself up. That is the whole point of the horror.

David Denholm’s Colonial Australians and 14 rhyming lines

David Denholm, The Colonial Australians (Penguin Books 1979)

ImageDavid Denholm (1924–1997) wrote fiction as David Forrest. One of the ‘living Australian authors’ profiled in John Hetherington’s 1962 collection, Forty-Two Faces, he is remembered mostly for two novels and a number of short stories. Under his own name, he had a second career as a historian, which, though productive in other ways, produced just this one book and a pamphlet on land use in New South Wales.

It’s a strange book, not – as the title might suggest – a survey of the population of the Australian colonies, but a series of enquiries into what Denholm describes as ‘odd trifles’ to see what general light they might shed on the those people. Many of the trifling questions are conveniently summarised in the Introduction:

How long would it have taken to reload a musket? What on earth possessed surveyors to divide up much of Australia with little regard for the shape of the land and its resources? Why does this brick wall not look like that brick wall? In a land of cheap horses, why did not everybody ride a horse? Why do some Presbyterian churches have steeples? Why is the Monaro in ‘Banjo’ Paterson’s ballads not the real Monaro? Why did some people stack their plates while others had them taken away one at a time?

He does indeed go on in great detail about how to load a musket, about three different bricklaying patterns, and about surveying practices, in each case using them as evidence for persuasive argument against received versions of our history. He also paints an idiosyncratic version of the kind of religion (ie, of Christianity) that dominated the first century and a half of settlement, what he calls determinism as opposed to free-will based orthodoxy – it’s idiosyncratic but rings true and has quite a bit of explanatory power when applied to the Pell and Jensen phenomena. He turns a bit of a blowtorch on romantic versions of ‘the bush’ and writes interestingly about what happened to the idea of a gentry – ‘an historically based manner in which power was projected upon society’ by a class of people possessed of wealth, education and leisure (hint: it was destroyed but lives on).

The chapter ‘Men Bearing Arms’ – about the ‘mutual impotence’ of Aboriginal Australians and their invaders, whose slow loading muskets were  far from making them invulnerable – is a revelation, especially in its discussion of the extent of ‘fraternisation and appeasement’ between the two populations, so that all too often brutal murders and massacres had an element of personal betrayal.

But it’s November, so I have to lapse into rhyme:

Sonnet 3: On reading David Denholm’s The Colonial Australians
How can we know what really happened
a week ago, two hundred years?
Vile things are misnamed on the map, and
victors’ tales besiege our ears.
Historians must play detective,
sniff ash trays, challenge the selective
versions, shift perspectives, ask
what hid behind the public mask.
We want to honour our ancestors:
with courage, ingenuity and toil
they named the land and turned the soil.
But there’s another truth that festers:
a brutal war of conquest here,
sword and musket, club and spear.