Tag Archives: Jennifer Mills

Overland 210

Jeff Sparrow (editor), Overland 210, Autumn 2013

210-overland Your mileage will vary, but the article in this Overland that stands out for me is Beyond denial by Philip Mirowski, Jeremy Walker and Antoinette Abboud, which argues that ‘the phenomena of science denialism, emissions trading and geoengineering are not in fact unrelated or rival panaceas but rather constitute together the full neoliberal response to global warning’. The article makes a distinction between neoclassical economics and neoliberalism, describing the latter, in what I wish was a harsh caricature, as worshippers at the shrine of an all-wise market, who hold, for example, that ‘Science is not an independent mode of truth discovery: it is a boutique knowledge format only validated by “the marketplace of ideas”‘.

The neoliberal response to the climate change challenge is, if I understand the article correctly:

  1. Deny the science so as to distract attention from the crisis and buy time for commercial interests to find a way to profit
  2. Back emissions-trading schemes in order to divert political actors from using state power to curb emissions into setting up carbon markets, which won’t ever work, because the big polluters are already finding ways to go on polluting
  3. Develop grand geoengineering schemes that will make huge profits for corporations but will not address the root problem of increasing carbon dioxide concentrations or stop ocean acidification.

The article doesn’t come up with an opposing plan, but it gives a salutary map of the terrain. I recommend the whole thing.

Elsewhere, this issue strikes a nice balance between giving pleasure and holding the reader’s feet to the fire.

First, the pleasures include:

  • interesting chat from regular columnists Alison Croggon and Rjurik Davidson  about, respectively, Tolkien and Hollywood’s version of Second World War resistance movements
  • Francesca Rendle-Short writing about writing about her late father (as she has elsewhere), including poignant moments that will strike a chord with anyone who has a close relative with advancing dementia:

    [H]is hands dance largo, float and rise and fall in a slow movement set to its own tune, an adagio. First, he clasps them in front of his chest as though in a praying gesture, a supplicant hold where the palms lie flat against one another. Then he pauses a moment to pray, to ask for God’s blessing before the fingers start to stir larghetto. They loop first this way so the fingers interlace each other; then right then left, before rising up elongated in a slow, seesaw action. A ritual dance.

  • The cartography of foxes,  a deeply satisfying and unsettling short story by Theresa Layton that augurs well for Jennifer Mills’s tenure as Fiction Editor
  • Peter Minter’s report as judge of the 2012 Overland Judith Wright Poetry Prize for New and Emerging Poets, which is almost as enjoyable as the winning poems, particularly his description of how he read and re-read the submissions in the midst of domestic life
  • The winning poems, especially the winner, Augury? by Luke Fischer
  • An essay by Californian Aaron Bady that, after going on a bit about the Great American Novel, confirmed my decision not to give any cash to the makers of Zero Dark Thirty, with an argument that chimes with my experience of The Hurt Locker. The movie succeeds as propaganda, he writes,

    because it never tries to glorify the protagonist’s obsession, never tries to rationalise it, defend it or even make it seem attractive … But it’s still the one we’re stuck with for two and a half hours … You have no choice but to identify with torturers whose motivations you understand, and with the victims of Muslim terrorists whose motives you are not allowed to be privy to.

  • Judy Horacek’s dark cartoons (I couldn’t find a link), especially one that should probably be in the ‘feet to the fire’ category, in which two people holding a ‘Save the Planet’ sign face a gang holding signs that read  ‘Save our Profits’ – she manages to be funny about discouragement.

And then there’s what Overland does so well, argument and analysis of the harsh realities of our times from a progressive point of view. Some highlights:

  • Alyena Mohummadally on being same-sex attracted, Muslim, and organised in Australia
  • Panagiotis Sotiris offering an alternative view of the Greek economic situation. His repeated calls for ‘struggle and solidarity’ as the necessary response to the fascist Golden Dawn, is little more than sloganeering shorthand, but where else can you find a clear challenge to the mainstream narrative about Greek laxity finally being brought to heel by the benign forces of the EU, the IMF etc?
  • Martin Kovan on the alarming number of ethnic Tibetans who have set themselves on fire in recent years, mostly with fatal results. The article discusses how these burnings remain largely unnoticed in the West, ‘inside the narcissism of self-interested, racially conditioned and materially anaesthetised ethical immunity’, then focuses on the English Buddhist novice who self-immolated in southern France late last year. Kovan knew the monk, and his reflections are personally charged
  • Guy Rundle, self-described default Luddite, reporting on 29c3 – the twenty-ninth Chaos Communication Congress, at which hackers confronted the rise of the total-surveillance state. He reflects on the relationship between hacktivism and the Left, in particular on what their different histories mean they can learn from each other. In doing so, he manages to end the journal on a note of restrained optimism.

I’ve included links to everything except the cartoons. Overland make its entire content available on line. It also publishes background interviews on some articles in its Editors’ Blog, which is one place on the Internet where the comments don’t make you want to run screaming from the room.

Overland 209

Jeff Sparrow (editor), Overland 209, Summer 2012

overland209There’s an interesting self-referential moment in this issue of Overland when Rjurik Davidson takes issue with the mainstream notion that writers engage ‘in an ongoing discourse among equals that takes place in the public sphere’, a notion that ‘presumes a single culture, a realm of enlightened discussion and the free play of ideas’. He argues for

a conception of the radical writer belonging to a counter-public (or more accurately, counter-hegemonic) sphere, a sphere that includes its own publications and institutions, its own periodicals and clubs and networks of power. It’s a quite different notion of the writer, one that recognises that polite liberal discourse excludes certain things from being said and that, within the public sphere, comments that strike at the heart of things and books that ask fundamental questions tend to sound shrill or unhinged.

Overland, as a periodical belonging to such a counter-hegemonic sphere, does have its unhinged-sounding moments: in this issue, ‘The pessimism of time: The paradoxes facing the Left‘ by Nina Power, calls on ‘the Left’ to abolish time, or at least to create ‘a life in which nobody seeks to make time measurable at all, for all time’. (Given that ‘Frank O’Hara’s Animals‘ by Tara Cartland, a short story further on in this issue, is a fantasy about a girl who really can make time stop, I haven’t entirely given up hope that Power’s argument is a poker-faced satire, or that its inclusion is an editorial prank, designed to make readers appreciate the sensibleness of the rest of the issue.)

Elsewhere there’s plenty of anti-hegemonic goodness that doesn’t come close to shrillness and stays on its hinges. In a characteristically elegant column, Alison Croggon skewers the commodification of writers and writing implied in the idea that a writer must be a ‘brand’. David Carlin gives a warts and all account of life in a successful anti-hegemonic theatre institution, Adelaide’s Red Shed Company. Everett True’s essay on Pussy Riot contextualises and actively embraces their music and their politics, both of which tend to be seen as shrill and unhinged in the mainstream media. Isabelle Skaburskis and Elizabeth O’Shea rely on their experience as activists to go beyond the familiar media narratives on human trafficking (sorry, no link) and the indefinite detention of asylum seekers respectively. Sophie Cunningham challenges the received version of what happened in Darwin after Cyclone Tracy, having found evidence of, among other things, including looting by NSW police (again, no link: they can’t give us everything for free). Don’t expect to see any of those articles reprinted in the mainstream media.

Among such riches, the stand-out piece for me is Lisa Farrance’s article, ‘Living the life within: The benefits of sport‘. It’s fairly common when people are bewailing the lack of funding to the arts that an arts–sport dichotomy is invoked. You know the line: more Australians visit an art gallery or take part in another cultural event on any given weekend than attend a sporting match, yet sports receive disproportionately more help from the public purse. So it’s refreshing to read an article in a literary journal that celebrates sport as a means to ‘find ourselves whole again’, to challenge sexism and the alienation we experience under capitalism, to enact progressive politics: not just exercise to keep fit, but sport to become whole. And not only that, but Ms Farrance’s exemplars of sports with radical potential are two that are easily dismissed with a shudder in ‘polite liberal discourse’: boxing and roller derby.

There’s a fiction section comprising the three winners of the inaugural Overland Victoria University Short Story Prize for New and Emerging Writers: ‘Killing Floor‘ by John Turner, ‘The day the world stayed the same‘ by Melissa Fagan and ‘Frank O’Hara’s Animals‘ by Tara Cartland. All three stories make me look forward to their authors’ continuing emergence.

And tucked away up the back on tinted paper, as if in a kind of quarantine, ten pages of poems. The little I’ve read of Michael Farrell’s work until now I’ve found shiny but inaccessible – something for hardcore poetry readers. His poem here, ‘Making Love (to a man)‘, makes me reconsider: it’s funny and sexy and warm and friendly. The same is true – with less of the ‘sexy’ – of Fiona Wright’s ‘Obit‘, whose 24 lines, like a conversation at a wake, evoke a sense of loss through cool, anecdotal reminiscence.

I know the Overland subscriberthon is over, so if you subscribe now you won’t win any prizes (like the block of chocolate and free sub I won in November), but you would get your money’s worth.

Overland 208

Jeff Sparrow (editor), Overland 208, Spring 2012

There’s a lovely interplay among articles in this issue of Overland: one voice picks up a theme introduced by another and amplifies it or does something unexpected with it, disagreements emerge and remain unresolved, odd harmonies and counterpoints pop up. It’s like ideas music.

Longtime working journalist Jonathan Green predicts the imminent death of the quality newspaper. Responding to the commonplace that newspapers have to develop a new business model in the age of the internet, he writes:

In truth there never has been a business model for quality journalism, only a happy coincidence in papers like the Sydney Morning Herald, the Age and the New York Times in which a successful platform for the publishing of classified advertising coincided with newspaper owners who saw advantage, influence, power – and perhaps even a public duty – in fostering serious, thoughtful journalism.

‘The sad truth for journalists in a commercial construct,’ he argues, ‘is that their department is exclusively a cost. It produces no revenue … In the commercial mind, journalistic content is either the plaster between the ads or something tailored specifically at attracting them. … No one ever valued serious journalism enough to pay for it.’ He doesn’t put it this way, but he’s describing the way contradictions work in capitalism – in order to make a profit, the enterprise has to provide people with something they need, and ever since the mid 18th century some for-profit newspapers have on the one hand served the ideological and commercial needs of capital but on the other provided their readers with a significant record of events and a forum for discussion,with a huge potential for fostering resistance to capitalism.

Alex Mitchell’s ‘Fatal Obsessions‘, about aspects of Rupert Murdoch’s early years, amplifies one element of that story. Murdoch as a newspaper owner has certainly fostered serious, thoughtful journalism, but Mitchell describes how, even his early years, he rubbed shoulders with ‘bent coppers, crooked politicians and illegal gamblers’, and put some of them on staff. It’s clearly a case where the ‘quality’ bit of quality journalism is there at the whim of the owner.

The veteran Green has no sooner lamented the passing of what quality newspapers have provided – ‘a mature, moderated conversation that was broadly shared and thus to be reckoned with’ – and shaken his head at ‘our more fragmented, shriller public life’, than young New Yorker Malcolm Harris pipes up with ‘Twitterland‘, describing Twitter as a terrain rather than a tool, and then, getting down to cases, telling us approvingly how Twitter can be used to lie on an industrial scale, to shout down ideological enemies, to hide from the consequences of your actions and to unleash mob actions against individuals. That these things are done, in his examples, for in order to draw a crowd to an Occupy event, counter corrupt but sophisticated arguments, evade malicious prosecution and ward off a harasser appears to render them unproblematic in his view. In the context of Green’s article, it’s hard to share his complacency.

The proximity of Harris’s article to Green’s raises another interesting question: if it is indeed, as Green says, a ‘happy little accident’, a ‘weird conjunction of advertising and reporting that has managed to maintain a healthy fourth estate’, isn’t it another happy little accident that makes commercial enterprises like Twitter available as places where progressive forces can organise?

Another set of resonances is kicked off by Anwen Crawford’s ‘Fat, Privilege and Resistance‘, a response to an article by Jennifer Lee in the previous issue. It’s brilliant, arguing that while Lee tellingly draws attention to fat oppression, she doesn’t take readers much beyond the act of recognition. In particular, Crawford introduces much-needed class analysis into the conversation. But it’s a different bit that fits my theme of serendipitous connections. Here’s Crawford taking issue with Lee’s argument that fat women should make themselves visible as a liberatory act:

Women – fat and thin – live with a particular kind of watchfulness, a sense of always being on display …

Perhaps we lack a word subtle enough for the condition that I described in [my essay ‘Permanent Daylight’, Overland 200] as ‘a deep and systemic psychic distress … of perpetual visibility’. If visibility is a condition of women’s oppression, then why should we keep demanding to be seen? If all the billboards across the world were replaced overnight, and fat women took the place of bone-thin models advertising underwear and perfume, would this constitute victory? I wouldn’t think so: I’m still being sold stuff, and someone else – another woman – is still being objectified for the purpose of selling it to me. To demand visibility is to submit to capitalism’s strictures: to accept that being an image is more important than being a subject; to accept representation in place of participation.

I’m sure there’s argument to be had there, but the phrase ‘representation in place of participation’ is cogent. And it casts a long shadow over the article ‘Outsider Porn‘, in which Matt Cornell argues, among other things, that ‘porn can be a powerful venue for self-expression, for asserting agency in a culture with narrow, constricting ideas of beauty, sexuality and gender expression’. If you are cut off from participation, then go for representation. I remain unconvinced of the liberatory value of porn. The connection to the debate about fat liberation becomes explicit:

One of the central critiques of pornography is that it objectifies women by reducing them to specific body parts. Yet this is what happens routinely to fat people who are photographed from the neck down for moralistic news stories on the obesity epidemic.

I’m sorry, this is just about as logical as the argument that feminists shouldn’t object to sexist abuse of women in public life if they don’t object with the same passion to male politicians being insulted: ‘You say this is oppressive. Well, that over there is oppressive too.’ I love it that Overland gives space for genuine, unresolved disagreement, publishing this porn-as-liberation article after issue 207’s ‘Porn and the misogyny emergency‘ debate, which was unanimous in seeing porn as degrading. I don’t know how the editorial team would feel about my quoting John Stuart Mill in support of their practice, but I dimly remembered a quote and found it by googling. It’s from On Freedom:

though the silenced opinion be an error, it may, and very commonly does, contain a portion of the truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.

Then Juliana Qian’s personal essay ‘The Name and the Face‘ tackles the issue of visibility, objectification and agency from a whole other angle. She came to Australia from China as a child, one of a generation that ‘was promised equality after assimilation’. That promise was broken, and the essay ruminates on the kind of invisibility that comes from being stereotyped as an Asian/non-Indigenous person of colour, and the complexity that the stereotypes ignore:

I have a lot of stories. Most of them are not about tradition, nor about assimilation. Most of my life is not about tradition or assimilation. I grew up not between cultures, but within overlapping cultures that are themselves amorphous, contradictory and changeful.

The threads of connection reach into the fiction section, to Jannali Jones’s mock Kafkaesque ‘Blancamorphosis, in which cultures don’t so much overlap as weirdly implode: ‘Jon Dootson woke up in the morning to find he’d been transformed into a long, skinny white man.’

There’s more – it’s a bit of a bumper issue really, with a report on the Goulburn Valley Food Cooperative by Michael Green, a fable-ish (I’d say fabulous, but that means something different now) short story by Jennifer Mills, which has its own Kafkaesque quality, an elegant column on Jane Austen by Alison Croggon, and a swag of poems that, though they’re kept up the back on different coloured paper, do speak to the rest of the journal in many ways. This post has turned out to be far too long, so I’ll content myself with a couple of lines from Tim Thorne’s ‘Honesty‘ that touch on the theme of the quality newspaper:

When I was a teacher
the really smart kids saw through
‘Hard work brings rewards.’ But then,
I’ve always told lies for a living:
dole forms, poetry, I once wrote
a column for a Murdoch newspaper.

Overland 204

Jeff Sparrow, editor, Overland 204, Spring 2011

At a time where the terms of Australian political debate are set by the self-styled ‘centre-right’ Australian to the extent that vehemently anti-Communist Robert Manne is seen as left wing, everyone who’s more socialist than Ghengis Khan should subscribe to Overland. It has been appearing regularly for more than 50 years as a journal of ‘progressive culture’, unashamedly of the left from its beginnings, creating a space where dissenting voices can be heard (arguing with each other as often as not), and staying for the most part readable by people (like me) who wouldn’t know Althusser from a hole in the ground. Unlike the Australian, it has no Rupert Murdoch to prop it up. You can read most of every issue online. The point of subscribing is to help sustain it.

In this issue, in no particular order:

  • ‘The birthday boy’, a short story from an early Overland updated and retold in sequential art (ie, as a comic) by Bruce Mutard. While the story here stands on its own merits, I’d love to read the original, by Gwen Kelly, so as to follow the process involved in the updating (who were the 1955 equivalents of 2011’s Sudanese students, for instance?). I couldn’t find it on the Web. Maybe I’ll make a trip to the State Library …
  • John Martinkus, in ‘Kidnapped in Iraq, attacked in Australia’, tells the story of his capture and release by Iraqi insurgents in 2004 and the attacks on him by the then Foreign Minister and rightwing ‘journalists’. There’s nothing new here – I wrote to Alexander Downer’s office at the time and received a boilerplate reply – but it’s very good to be reminded of this shameful moment just now when Downer has been on the TV denouncing David Hicks again and one of the ‘journalists’ has been wailing about free speech after being held to account by a court
  • an interview with Afghani heroine Malalai Joya. I was glad to read this after attending a crowded meeting in Marrickville Town Hall where the acoustics and sight lines made her incomprehensible and invisible to me. The interview gives a sharp alternative to the mainstream media’s version of what’s happening in Afghanistan and it’s a great companion piece to Sally Neighbours’ lucid ‘How We Lost the War: Afghanistan a Decade on from September 11‘ in the September Monthly
  • some splendid, almost Swiftian sarcasm from Jennifer Mills in ‘How to write about Aboriginal Australia‘: ‘First, be white. If you are Aboriginal, you can certainly speak on behalf of every Aboriginal person in Australia, but it is best to get a white person to write down what they think you should be saying.’
  • Andy Worthington’s When America changed forever and Richard Seymour’s What was that all about? reflecting on the damage done to democracy in the USA and its allies by the ‘war on terror’
  • Reading coffee‘, a short story by Anthony Panegyres that reminds us of anti-Greek violence in Western Australia during the First World War (and is also a good oogie boogie yarn)
  • Ellena Savage’s ‘My flesh turned to stone‘, which I may have misunderstood (it quotes Lacan, and refers at one point to gender-based torture, which may or may not be how the academies nowadays refer to torture of women), but seems to be putting the eminently sensible proposition that terrible experiences have lasting after-effects on individuals and communities, and expecting people to just get over them isn’t realistic
  • A number of poems, coralled off together in a section up the back, printed in white on pale green, which is either a cunning way of making us read the poems slowly or a case of a designer for whom readability isn’t a priority. The ones that spoke most to me are Jill Jones’s ‘Misinterpretations /or The Dark Grey Outline‘ and John Leonard’s ‘After Rain‘. Jill Jones discusses the former on her blog here. You may have to be fascinated by swallows to enjoy the latter – which is very short – as much as I did, but who isn’t fascinated by swallows?
  • Peter Kirkpatrick’s ‘A one-man writer’s festival’, a hatchet job on Clive James’s poetic aspirations. I found myself asking why. The poor bloke’s got cancer. Leave him alone.

I didn’t read everything, which is pretty much a hallmark of the journal-reading experience. You can skip things because of an annoying turn of phrase on the first page (as in a reference to Sydney’s western suburbs as perceived as ‘some bloody hell, beginning somewhere around Annandale’ – Annandale! I doubt if that would have got past the editors in a Sydney-based journal). You might be put off because something looks too abstract, or promises a detailed discussion of a book you plan to read. Or you might be pre-emptively bored by anything about publishing in the digital age, even while admitting the subject is important.

I read this Overland in a grumpy post-operative state. And enjoyed it.