A young Tamil man who has been seeking asylum in Australia heard that he had been definitively been denied refugee protection. and on Wednesday night he doused himself with petrol in Balmain and set himself alight. He’s in hospital now, very badly burnt. Sarah Whyte had the story in today’s Sydney Morning Herald.
Minister Scott Morrison in partnership with the Sri Lankan High Commission have a focus ‘to ensure for the proper care and support of this young man’. And also the SMH cares, enough to carry it on page 9 of the hard copy edition.
This is already being spoken of as a ‘mental health’ issue. But it was also surely a political act. Martin Kovan had a challenging article about politically-motivated self-immolations in Overland a couple of years ago. Speaking in the Tibetan context, he wrote:
The immolations aren’t acts of terrorism, nor even of despairing disempowerment, even though it is clear that they emerge from decades of deep frustration. Their dramatic increase appears to demonstrate an absolute and unconditional commitment to freedom. All the existing written statements of the self-immolators make this clear. They are also a form of radical self-determination: no authority can take such sacrifices away from the community on whose behalf they were performed. They are what Oxford University sociologist Michael Biggs calls a legitimate part of the ‘global repertoire of contention’, a form of principled if morally painful action ‘intended to appeal to bystander publics or to exhort others to greater efforts on behalf of the cause’.
‘The immolations,’ he says later in the essay, ‘depend upon global real-time exposure for their influence to be felt; a purely domestic response remains all too vulnerable to internal silencing.’ The most obvious way to silence this young man, whose first name is Janarthanan, is to talk about it as a product of ‘mental illness’. No, it’s a statement about vicious cruelty in Sri Lanka and brutal indifference in Australia.
Jeff Sparrow (editor), Overland 210, Autumn 2013
Your mileage will vary, but the article in this Overland that stands out for me is Beyond denial by Philip Mirowski, Jeremy Walker and Antoinette Abboud, which argues that ‘the phenomena of science denialism, emissions trading and geoengineering are not in fact unrelated or rival panaceas but rather constitute together the full neoliberal response to global warning’. The article makes a distinction between neoclassical economics and neoliberalism, describing the latter, in what I wish was a harsh caricature, as worshippers at the shrine of an all-wise market, who hold, for example, that ‘Science is not an independent mode of truth discovery: it is a boutique knowledge format only validated by “the marketplace of ideas”‘.
The neoliberal response to the climate change challenge is, if I understand the article correctly:
- Deny the science so as to distract attention from the crisis and buy time for commercial interests to find a way to profit
- Back emissions-trading schemes in order to divert political actors from using state power to curb emissions into setting up carbon markets, which won’t ever work, because the big polluters are already finding ways to go on polluting
- Develop grand geoengineering schemes that will make huge profits for corporations but will not address the root problem of increasing carbon dioxide concentrations or stop ocean acidification.
The article doesn’t come up with an opposing plan, but it gives a salutary map of the terrain. I recommend the whole thing.
Elsewhere, this issue strikes a nice balance between giving pleasure and holding the reader’s feet to the fire.
First, the pleasures include:
- interesting chat from regular columnists Alison Croggon and Rjurik Davidson about, respectively, Tolkien and Hollywood’s version of Second World War resistance movements
- Francesca Rendle-Short writing about writing about her late father (as she has elsewhere), including poignant moments that will strike a chord with anyone who has a close relative with advancing dementia:
[H]is hands dance largo, float and rise and fall in a slow movement set to its own tune, an adagio. First, he clasps them in front of his chest as though in a praying gesture, a supplicant hold where the palms lie flat against one another. Then he pauses a moment to pray, to ask for God’s blessing before the fingers start to stir larghetto. They loop first this way so the fingers interlace each other; then right then left, before rising up elongated in a slow, seesaw action. A ritual dance.
- The cartography of foxes, a deeply satisfying and unsettling short story by Theresa Layton that augurs well for Jennifer Mills’s tenure as Fiction Editor
- Peter Minter’s report as judge of the 2012 Overland Judith Wright Poetry Prize for New and Emerging Poets, which is almost as enjoyable as the winning poems, particularly his description of how he read and re-read the submissions in the midst of domestic life
- The winning poems, especially the winner, Augury? by Luke Fischer
- An essay by Californian Aaron Bady that, after going on a bit about the Great American Novel, confirmed my decision not to give any cash to the makers of Zero Dark Thirty, with an argument that chimes with my experience of The Hurt Locker. The movie succeeds as propaganda, he writes,
because it never tries to glorify the protagonist’s obsession, never tries to rationalise it, defend it or even make it seem attractive … But it’s still the one we’re stuck with for two and a half hours … You have no choice but to identify with torturers whose motivations you understand, and with the victims of Muslim terrorists whose motives you are not allowed to be privy to.
- Judy Horacek’s dark cartoons (I couldn’t find a link), especially one that should probably be in the ‘feet to the fire’ category, in which two people holding a ‘Save the Planet’ sign face a gang holding signs that read ‘Save our Profits’ – she manages to be funny about discouragement.
And then there’s what Overland does so well, argument and analysis of the harsh realities of our times from a progressive point of view. Some highlights:
- Alyena Mohummadally on being same-sex attracted, Muslim, and organised in Australia
- Panagiotis Sotiris offering an alternative view of the Greek economic situation. His repeated calls for ‘struggle and solidarity’ as the necessary response to the fascist Golden Dawn, is little more than sloganeering shorthand, but where else can you find a clear challenge to the mainstream narrative about Greek laxity finally being brought to heel by the benign forces of the EU, the IMF etc?
- Martin Kovan on the alarming number of ethnic Tibetans who have set themselves on fire in recent years, mostly with fatal results. The article discusses how these burnings remain largely unnoticed in the West, ‘inside the narcissism of self-interested, racially conditioned and materially anaesthetised ethical immunity’, then focuses on the English Buddhist novice who self-immolated in southern France late last year. Kovan knew the monk, and his reflections are personally charged
- Guy Rundle, self-described default Luddite, reporting on 29c3 – the twenty-ninth Chaos Communication Congress, at which hackers confronted the rise of the total-surveillance state. He reflects on the relationship between hacktivism and the Left, in particular on what their different histories mean they can learn from each other. In doing so, he manages to end the journal on a note of restrained optimism.
I’ve included links to everything except the cartoons. Overland make its entire content available on line. It also publishes background interviews on some articles in its Editors’ Blog, which is one place on the Internet where the comments don’t make you want to run screaming from the room.
Posted in Books
Tagged Aaron Bady, Alison Croggon, Alyena Mohummadally, Francesca Rendle-Short, Guy Rundle, Jeff Sparrow, Jennifer Mills, journals, Judy Horacek, Luke Fischer, Martin Kovan, Panagiotis Sotiris, Peter Minter, Rjurik Davidson, Theresa Layton