Tag Archives: Jock Serong

Jock Serong’s Rules of Backyard Cricket

Jock Serong, The Rules of Backyard Cricket (Text 2017)

I was given The Rules of Backyard Cricket as a gift some years ago. Friends had told me it was excellent, but I knew nothing about it. The cover illustration, which shows two small boys in silhouette, one of them pretending to shoot the other in the back of the head, suggested that it might be less benign than the ‘Cricket’ episode of Bluey.

The opening chapters have a lot in common with that episode. Two brothers in the suburbs spend endless hours playing cricket with makeshift equipment and their own idiosyncratic rules. Like Bluey‘s Rusty they become excellent and go on to bat for Australia.

But that’s where the similarity ends: the brothers, Darren and Wally Keefe, are locked in vicious mutual combat even while their brotherly bond is strong, which puts the book in a long tradition of stories about quarrelling brothers: think Cain and Abel, Jacob and Esau, Romulus and Remus, William and Harry. As they come to prominence in the cricketing world, Darren, the younger brother, attracts headlines for his off-pitch misbehaviour with drugs and chaotic relationships, and a terrible hand injury excludes him from cricketing heights. Wally becomes captain of the Australian team and can be depended on to present the ideal face of professional sport, though his personal life suffers under the strain. They typecast themselves: ‘Wally as responsible, grave: a leader. [Darren] a force of nature: a talented freak with no mooring.’ (Page 73)

In the background is the world of organised crime, match-fixing and corruption – embodied in Craig, their friend from teenage years who now lives a shadowy criminal life. Also in the background is their single mother, whose unfailing belief in both of them has been crucial to their success, and their long-suffering women partners, where I choose the word ‘suffering’ deliberately.

At the start of the novel, Darren is locked in the boot of a car, on the way to an unknown destination where, he assumes, he is about to be killed. He’s not sure who is going to kill him or why, and as he tries to work his way free he thinks back over his life, and in so doing narrates the book. Each chapter begins with a brief report on what’s happening in that boot, a device that both reassures readers that the story is something other than a biography of two fictional sportsmen, and challenges us to spot the moment when Darren falls foul of someone murderous.

I’m not a cricket fan, but I can follow a conversation about it (unlike the AFL in Helen Garner’s The Season). I loved the descriptions of cricket matches here – the fast bowling, the sledging, the many technicalities. Some readers will need to skim those bits. I’m with them in not getting most of the references to famous cricketers, but it didn’t worry me.

On page 78*, about a quarter into the book, the teenaged brothers have recently moved out of home. Wally is being recognised as a cricketer of ‘phenomenal self discipline’ but, according to Darren, when they play in the back yard he’s still ‘vengeful, savage and petulant’. They are in a sports-gear shop where Wally has a job, and where Darren visits to play with the cricket gear.

Two things happen on this page, one to do with the boys’ relationship and the other introducing a character who will play a crucial role. First, Wally sneers at Darren for believing an improbable story about a Test cricketer being given a transfusion ‘from a coconut’:

I look around and ensure there’s no one else in the shop, then I charge straight at him and throw him to the ground. He’s still laughing while I try to get a hand free to hit the smug bastard.
Three minutes later, a lady with two small boys has entered the shop and Wally’s standing behind the counter smiling politely with his hair all over the place and one ear bright red from being crushed in my fist only seconds before. I’m standing slightly off to stage right, breathing hard and rearranging my shirt.
The woman looks askance at us, but leaves a tennis racquet for restringing.

There’s comedy in the way the brothers fight compulsively like much younger children. But there’s something unnerving about the way Wally laughs and recovers quickly to present a polite face to the world. By referencing stage directions – ‘slightly off to stage right’ – Darren invites us to visualise the scene: one brother stands centre stage as far as the world is concerned, while the other is a dishevelled and disreputable support actor. This is the story as seen by the latter, and the scene is emblematic of their relationship.

Then:

One night at Altona, as dusk softens the colours of evening training, were called over from the nets to the empty seats, where a girl not much older than us is waiting. We’re introduced by a club official: Amy Harris is from the local paper, a cadet journalist sent to do a story on the school-age prodigies playing first-grade for Altona.
Her brown hair’s pulled back into a tight ponytail. No makeup.
She’s tall and athletic-looking, dressed for work, not display. I like her immediately. She snorts when Wally tries to impress her by quoting from C. L. R. James: ‘What do they know of cricket who only cricket know?’
‘I dunno,’ she counters. ‘What do they know?’
Wally’s crestfallen, and I’m left with an opening to field the next few questions. She’s done her research, even knows somehow about Mum and Dad. Her questions to me are all angled at my character; Wally’s are all about his cricket. It takes me a while to latch onto this, but like an idiot I play extravagantly into her hands.

Darren’s extravagance gives Amy her headline when he says that he and Wally bring people what they want from cricket now, drama and action: ‘Bradman is dead.’ It’s one of Darren’s rare victories in their lifelong rivalry – and like all his victories it’s a bit on the nose.

If you don’t know who Bradman was, you’d be pretty lost in this book. But you don’t necessarily have to know about C. L. R. James. In fact, it feels as if Jock Serong is speaking directly here, as it seems unlikely that Darren would have read the work of Trinidadian Marxist intellectual C. L. R. James, even if he had heard James’s riff on Kipling’s, ‘What do they know of England who only England know?’ Whether Amy knows where the quote comes from doesn’t matter. She sees it for what it is, a bit of misjudged pretension on Wally’s part. She’s out for a juicy headline. She’ll continue to be out for juicy stories for the rest of the book.

Like the fighting between the brothers, the headlines get darker as time goes by. So yes, the book is about cricket – backyard, community, state, international test and one-day varieties. It’s also about the corrupting effects of capitalism on sport, about masculinity toxic and otherwise, about the damaging effects of celebrity, about the role of the media. And it moves at a ripping pace.


I wrote the blog post on the land of Gadigal and Wangal of the Eora Nation where the days may be be growing warmer and lorikeets are starting to make their presence known. I acknowledge Elders past and present, and welcome any First Nations readers.


My blogging practice is to focus on the page that coincides with my age, currently 78.

Sydney Writers’ Festival 2025: My day one, part one

It’s raining in Sydney, but the Writers’ Festival shines on, apostrophe intact.

This year’s theme is ‘In This Together’. The Emerging Artist and I plan to take in about 17 sessions between us, mostly in it together. Given recent attacks elsewhere on speech about the genocide in Gaza, I will be disappointed but not surprised if some of our booked sessions are cancelled, but here’s hoping. 

22 May 1.00: Beyond the Self (link to come when podcast is released)

The Festival website description of this session begins:

Anchored in our human body, our experience of being in the world extends outwards from our sense of self.

Oh well, I thought, the program descriptions don’t usually determine the conversation.

The four panellists have written very different books, and come from very different contexts. What they have in common is that they are all First Nations people. The chair was Bardi Jawi man Bebe Oliver, who first came to prominence as WA Young Australian of the Year for his work as a classical pianist and composer has had several books of poetry published. Other panellists were Bundjalung and Kullilli man Daniel Browning who has worked as a journallist and broadcaster for many years, and has recently published Close to the Subject, a collection of personal essays; Kaurareg Aboriginal and Kalkalgal, Erubamle Torres Strait Islander man Thomas Mayo, who played a huge role in the Voice referendum and whose books, especially Always Was, Always Will Be: The Campaign for Justice and Recognition Continues, reflect his activism; and Yuwaalaraay woman Nardi Simpson, originally half of the singing duo Stiff Gins, and now author of Song of the Crocodile and The Belburd.

Nardi Simpson made a valiant attempt to tie the conversation back to the idea of bodies – go out from my body to yours when I sing for you, and when I write a book, these funny little squiggles on an oblong thing can make other people tingle. But mostly the yarning (as Bebe called it a number of times) ranged freely. All four panellists had interesting things to say, and they connected with each other, but I’m at a loss to summarise.

One theme that emerged for me was to do with aurality. Paradoxically, Daniel Browning said that for years he had sat in climate-controlled studios in the ABC talking to a microphone with little or no sense (and I may have added the ‘little or’ there) that there was anyone listening, whereas when he wrote an essay, he had an immediate sense that he was talking to someone. Spoken words are transient; written-down words have power. Nardi Simpson reported more or less the opposite: when you sing to an audience you’re right there with each other, but who knows what happens with a book? Thomas Mayo, likewise, said that he has come to love speaking to people (he did a lot of that, brilliantly, during the Voice Referendum campaign) – looking them in the eye, and if there’s a disagreement you can see it there. Nardi Simpson made explicit the underlying notion, that First Nations people come from an oral culture, and she and Daniel Browning told moving stories about audio versions of their books reaching people who wouldn’t otherwise have read them.

What all panellists agreed was that we are living in a time in this country when First Nations stories need to be told, and there is an audience for them. ‘If I/we don’t tell the stories, someone will say it didn’t happen.’

There was a brief conversation about the experience about being misunderstood, including very different feelings about the editing process. Nardi Simpson spoke directly to one of my current concerns when she said (and this is not an exact quote): ‘The book is there. Yuwaalaraay will find this in it.Aboriginal people will find this. Allies will find this. People who nothing about me or us will find this.’

2.00: Bringing the Past to Life (link to come when podcast is released)

The incomparable Kate Evans, co-presenter of The Bookshelf on ABC Radio National, did a lovely job managing this conversation about historical fiction with Emily Maguire whose latest book, on my To Be Read Soon list, is the novel Rapture, and Jock Serong, whose urban fairytale Cherrywood sounds terrific – I have seen a narration of its plot hold a seven-year-old spellbound.

Somehow a novel based on the 9th century CE legend of Pope Joan (or is it only a legend?) and one about a hotel in Fitzroy that lifts its skirts and wanders around the city made an excellent pairing. They both, it turns out, deal with institutions that have forgotten what they are here for. The Catholic Church in Maguire’s book is so concerned with its rituals and procedures that it has lost sight of its central mission. The corporate law firm in Cherrywood is hell bent on tracking down the wandering pub, but only one old man whom everyone ignores remembers why.

It was fun.


The Festival is happening on Gadigal land, I have written this on Gadigal and Wangal land. I acknowledge their Elders past present and emerging. As Bebe Oliver said in acknowledging country this afternoon, Always was, always will be Blak land.