Susan Wyndham, Elizabeth Harrower: The Woman in the Watch Tower (NewSouth Publishers 2025)
I mistimed my reading of this book. I finished it just before we had to head off to the Book Club meeting, so I can’t do my usual thing of writing a bit about my own take on the book before reporting on the evening’s conversation. It turned out only two of the five of us had read the whole book, and the other completer had also just finished it that afternoon. Of the other three, two hadn’t looked at the book at all and one had read less than a hundred pages.
Nevertheless we had an animated conversation, partly because more of us had read Elizabeth Harrower’s novel The Watch Tower, and there are obvious points of connection between the two books.
Elizabeth Harrower (1928–2020) had four novels and a number of short stories published in the 1950s and 1960s. A fifth novel was accepted for publication in 1970, but she withdrew it in what she later describes as the moment she decided to destroy her life (page 156). From the early 1970s she was a self-identified writer who published nothing. She did go on writing, including copious letters and what she referred to as ‘something big’, which there is no record of anyone clapping eyes on. If the big thing actually existed, she must have destroyed it. Early this century she was rediscovered. Her novels and short stories were republished, or in some cases published for the first time, and in her last years, she enjoyed a degree of celebrity.
Two biographies were published in 2025. Before Susan Wyndham’s appeared, Latrobe University Press published Helen Trinca’s Looking for Elizabeth: The Life of Elizabeth Harrower. To add to the riches, 2024 had seen the publication of Hazzard and Harrower: The Letters, edited by by Brigitta Olubas and Susan Wyndham, consisting of four decades of correspondence between Harrower and Shirley Hazzard.
I’m sorry to say it, but at the end of our evening, none of us admitted to wanting to read further.
This was partly because Harrower tended to guard her privacy, and though she referred to herself as ‘a divorced child’ and much can be inferred about her early life from her novels, Wyndham’s account of her childhood is necessarily vague. Her piling on of whatever information she was able to discover – such as the fancy dress costumes young Betty wore – may be interesting to some readers, but to me they just feel like clutter. The clutter doesn’t end with childhood: there are lists of movies and plays that Harrower attends, descriptions of what she cooks for dinner, lists of dinner guests, and so on – the effect of which, for me at least, is that any broader narrative shape gets lost. Yet such details appear to be the only way available to flesh out the picture.
The portrait that emerges, in my reading, is of a woman who was bullied as a child and continued to see herself as bullied, misunderstood and under-appreciated for the rest of her life: bullied especially by her writer friends, including Patrick White, Kylie Tennant, Shirley Hazzard, Judah Waten and Christina Sread, all of whom loom large in this book. But I don’t entirely trust that picture as it seems to be drawn from her letters – and it may be a mistake to take someone’s bitching about one friend to another as a reliable indication of how that relationship really works.
I wasn’t the only one at our meeting to get a sense of Harrower as unpleasantly self-pitying. Someone asked a number of times, ‘Why did all those people keep being friends with her?’ On reflection, my guess is that it’s because – contrary to the image Susan Wyndham has extracted from the documents – she was actually good company, kind and interested in people, endlessly supportive of friends in need. (I learned a lot about the terrible sufferings of Kylie Tennant’s family, and about Shirley Hazzard’s mother whom Harrower befriended and cared for in trying circumstances). But if, as a biographer probably must, you focus on the toll such other-focused activity takes, you allow a sense of the person as a whingey self-sacrificer to emerge. Likewise with moments when friends complain about her: such moments may have been exceptional in life but come across as typical in the telling.
And then I remembered enjoying Susan Wyndham’s ‘Introduction’ in which she describes her own relationship with Harrower as a journalist and friend. Rereading it, I was struck by this paragraph:
Questions bubbled up in my mind from the depths of her past. How did this good-humoured woman write such disturbing novels? And why did she stop? They were questions she didn’t want to answer, or couldn’t after all this time. Later I realised they were the wrong questions. While I wanted to know about her childhood, her parents, her writing, her love affairs, she veered into talking about friends past and present. I should have taken the clue that her stories about Patrick, Christina and Judah were not just sentimental memories but the scaffolding of her adult life. She was a kind and porous friend, sometimes more concerned about the lives of others than was good for her. Her wide circles of friends were her family.
Perhaps that’s the version of Harrower’s life that is struggling to emerge from the welter of detail. It was a good life. There’s an implied criticism in the question, ‘Why did she stop?’ After all, she wrote five more novels than most people. Shouldn’t that be enough?
The Book Club met on the land of the Bidjigal and Gadigal clans of the Eora Nation, overlooking the ocean. I wrote the blog post on Wangal and Gadigal land as the wind outside my windows gradually died down to a gentle breeze. I gratefully acknowledge the Elders past and present who have cared for this beautiful country for millennia, and welcome any First Nations readers of this blog.
Me fail? I fly! 