Tag Archives: Novel

Amanda Lohrey’s Vertigo

Amanda Lohrey, Vertigo (Black Inc 2009)

Gertloveday recommended this book in a comment on my blog post about Amanda Lohrey’s more recent book The Labyrinth. They were worth reading together, she said, ‘as fire plays a part in each book’. She could have added that both books have a major narrative strand dealing with a lost son. They’re both set in the town of Garra Nalla, and each of them describes itself on the title page as ‘A Pastoral’.

Gertloveday was right. The books make a good double feature. They have no characters in common, unless you count Garra Nalla itself as a character, but each of them entails a retreat from the city to live in a small seaside community with the aim of healing, and in each of them the dangerous rip at Garra Nalla is a symbolic warning to the reader that this is no Eden. And they are both relatively short. Vertigo has just 140 pages.

In Vertigo, thirty-somethings Luke and Anna leave the city partly because of her asthma, partly because of his generalised discontent. They are accompanied by ‘the boy’, who acts like a normal four or five year old child, but is somehow insubstantial. The details of the couple’s new life are fleshed out: the relationships with various neighbours, the discovery of bird life, the threats to the environment posed by corporate take-over of a nearby property. Though Lohrey’s writing is fresh and clear, the first two thirds of the book offer little more than a blow-by-blow account of an uneventful move to a new place. Anna watches news about the invasion of Iraq on CNN, and Luke reads (with us reading over his shoulder) excerpts from The Land that is Desolate by Sir Frederick Treves, a real 1913 travel diary about Palestine left by the house’s previous owner. It’s not dull, but only the mild mystery of the boy’s silent, intermittent presence creates a forward impetus. Anna ruminates near the end of the second of the book’s three parts:

So what is this pointless dance that they are engaged in, this dance where they whirl together in an endless circle, locked in the illusion that they are going somewhere, that what they do has meaning beyond their own day-to-day survival? At any moment they could disappear from this place and nothing would change, nothing of consequence, so vast is the land and so small are they. And the thought of this brings on a rush of vertigo, a dizzying sense of disorientation, as if she is about to fall, but that when she falls she will be weightless. She has lost her roots, her anchorage to the earth; she might float away into the blue of the sky and never be heard from again.

(Page 85)

Then in the third part all hell breaks loose in the form of natural disaster, vividly described. An acknowledgement of Henry Lawson in an end note acknowledges that the description is part of an Australian tradition; and the apocalyptic quality of the writing gives it astonishing relevance to events that were to take place more than a decade after the book was written. The peril facing all the characters is real, and as with the book’s less dramatic moments it feels as if it was taken from life. It also precipitates a resolution to issues that have been more or less unstated, and we realise that, like The Labyrinth, this is a book about grief.

One more point of comparison between the two books. I complained that The Labyrinth lacked illustrations. Tiny photographs by Lorraine Biggs are scattered through Vertigo. They appear to be images of the coastal landscape – sadly, in the trade paperback edition I read they a bit smudgy.

So, many thanks to gertloveday. The next time I visit the south coast, Amanda Lohrey’s imagining of it will be with me.

Curdella Forbes’s Tall History of Sugar

Curdella Forbes, A Tall History of Sugar (©2019, Canongate 2020)

My father was a sugar farmer in North Queensland, on Mamu Country. My childhood was full of the sights, sounds, smells and language of sugar, but nowhere was that world reflected in the books I read or movies I saw. So now I seize greedily any movie, novel or poem that touches on it, from Summer of the Seventeenth Doll to A Girl in Australia (Bello onesto emigrato Australia sposerebbe compaesana illibata), a 1971 film starring Claudia Cardinale that sank without trace. Sugar Cane Alley (Euzhan Palcy 1983), set in Martinique, was the first film I saw that showed sugar farming from a non-settler point of view. (The analysis of colonisation in I Walked with a Zombie (1942) had gone over my head in the 70s.) Jean Devanny’s social-realist novel Sugar Heaven (1936) broadened my understanding of the history of my own town, my own family. If a book mentions bagasse (we used to call it megass), meaning the great flakes of ash that fill the sky during ‘the season’, I am wide open for whatever else it sends my way.

A Tall History of Sugar isn’t obviously about sugar at all, but it’s set mainly in Jamaica, beginning in 1958, four years before Jamaican independence, and its characters live in a world dominated by the colonial sugar industry. They suffer a number of wounds and afflictions that are somewhat magically caused by sugar. And there is bagasse (though I’m surprised to find on rereading this extract that the word itself isn’t there):

The cane is burning. Soot from fires twenty miles away floats through windows and doorways, soiling chenille bedspreads and the pristine white of lace doilies artfully strewn on tables. (Doilies are always
made in white, even during cane-crop time.)

To the children, the soot flies like charred paper planes, or rat bats, birds of ill omen. Tumela women cover the beds with rags and remove the doilies, hiding the precious delicate things in cupboards until the cane is fully reaped. They put newspaper over the dressing tables. The newspaper will soil the tables black, but you won’t see the stain unless you wipe the table with a clean cloth or put something clean on the surface.

Sometimes people close their windows, but the soot seeps between the jambs and slats. And it is hard to be so confined, in a place where nobody locks a door, even at night, except in fear of things that
are not human.

(Page 99)

I don’t remember doilies or fear of things that are not human, but I recognise the rest in my bone-marrow, including the unlocked doors.

When the main male character first arrives in London, there’s a wonderful description of the colonised gaze, including this:

Covent Garden Mayfair Shepherds Bush Notting Hill Tyburn Tree Victoria Station Waterloo Trafalgar Square the River Thames. Everywhere was strange yet nowhere was strange, because he had seen it all before, in the books he had read at school, almost all of them from England, and then at last a few that were still from England but written by people from the place where he was from and these had opened like a light to him that first year he and Arrienne went to university …

Sometimes he had the strange sensation that he was leaking, not body fluids but ink, printer’s ink, that had made his skin porous over many years of exposure; he was poisoned in his bloodstream by other people’s words written down, and he couldn’t tell what the outcome would be, except that because of such words a foreign place had become more familiar to him than any place should be that he had never been.

(Page 177)

Another of the book’s charms is its use of Jamaican patois. Early on, Curdella Forbes dutifully translates non–West Indian speech, sometimes hilariously. For example, here an old woman comments to the mother of the book’s main male character, a child born with rare, and in this world uncanny, physical differences:

Miss Hildreth fell into the habit of prophesying his future. ‘Him gwine have a hard time, Rachel. Dat skin an dat hair gwine mek him way in dis world hard-hard. Hard travail. Mi si it. Ehn-hn.’ This unresolved body in which history has made ructions will make his pilgrimage difficult. This is what I have seen.

(Page 45)

But what’s the book about, you ask. Well, it’s the story of Moshe, a boy ‘born without skin’, found in bushes in a basket made of reeds, and big, dark-skinned Arrienne, exactly a year older, who becomes his protector from his first day at school. They are so close as children they communicate without speech. Their bond is deeper than romantic love, though there are some awkward sex scenes (awkward for them but not for the reader – Curdella Forbes’ telling is never less than brilliantly alive). They go on very different life courses: she to political activism at home in Jamaica, he to artistic success in Britain, but the bond endures. Their story plays out in the aftermath of the sugar plantations and slavery, manifesting in magic-realist wounds that bring torment when harvesting season begins, in characters’ engagement in the politics of post-independence Jamaica, in Moshe’s visit to Bristol where the slaver Edward Colston is celebrated as a great philanthropist.

I loved it.

The Book Group in Amanda Lohrey’s Labyrinth

Amanda Lohrey, The Labyrinth (Text Publishing 2020)

Having threatened us with another Rachel Cusk title, this month’s Book Chooser opted for last year’s Miles Franklin Award winner, a decision I applauded.

Before the meeting: The book’s narrator, Erica Marsden, moves to a small town on the south coast of New South Wales to be near the prison where her son is serving a life sentence for murder. Harking back to her own childhood in a mental institution where her father was head psychiatrist and inspired by a dream, she decides that a way out of her depression is to ‘make something’, and sets out to create a labyrinth in the weedy patch of sand beside her shack. Between dispiriting prison visits, she makes connections in the local community, and runs into an illegal immigrant who has just the skills needed to help design and build the labyrinth. As she realises her plan, she regains a degree of equilibrium, and her son seems – tentatively, incompletely – to be returning from the weirdness that had led him to commit a horrific act and then be lost in rage-filled (and, she believes, mother-blaming) isolation.

That’s it. It’s beautifully written, including some evocative moments when Erica is bemused by unspoken understanding among diverse male characters. I loved it.

My one small complaint is that there are no illustrations. Even though the descriptions the making of the labyrinth are very clear, I lack the visual imagination needed to interpret them. When I looked online, key words like ‘seed pattern’ seemed to have different technical meanings from the ones Erica gives. I mention this in the hope that an illustrated edition may be on the way.

What you get from a work of art depends on what you bring to it. I brought quite a bit to this book that intensified my enjoyment of it. I’ve seen the labyrinth at Chartres, and it was covered with wooden chairs just as Erica describes it. I’ve meditatively walked a small labyrinth at Glendalough in Ireland. Much more significantly, I took part in Connecting Hearts Project, an art work created by the Emerging Artist, which invited participants, among other things, to walk a kind of labyrinth made of terracotta hearts while reflecting on our common humanity, on our connection to people fleeing persecution, especially those held in detention by successive Australian governments, and on what it means to belong. With her permission, here are a couple of images:

And a video of the London iteration, where the spiral/labyrinth appears from 2 minutes 22 seconds:

After the meeting: There were six of us. The streets were awash outside, but we were warm and dry in our host’s home, which had been a rundown mess when we met there just before the onset of Covid, but he and his family have rebuilt as a joy and a wonder to behold. We ate well, and drank well (I wasn’t the only one to bring non-alcoholic beer, one of the many pleasures of the evening).

Probably because we were all so pleased to be meeting in person again, and because of the absence of him who has been tacitly designated the group facilitator, we spent a long time chatting – mainly about the new house and the current theatre work of one of us, complete with some great inside-theatre gossip – before focusing on the book.

The terrific discussion was kicked off by someone who said he had reread the second half of the book because it seemed that everything that had been built up in the first part was then wasted in the second. Characters were introduced with the beginnings of narrative arcs, and nothing came of it: an architect promises to get back to Erica with ideas for a labyrinth, then nothing; a teenage girl is seen self-harming, then nothing; Erica meets a neighbour’s daughter, then nothing. On a second reading he felt he had been too harsh, but still felt like things more or less petered out.

I couldn’t fault him on his description, but I felt that it worked, and struggled to say why. In some way, the incompleteness of the stories was the point. The labyrinth itself (mild spoiler alert) is never finished, and there’s a tiny movement in a key relationship towards the end that could be the beginning of significant change. I passed around printouts of some of the above pictures.

A third chap said he read the book as a study in grief: after the ordeal of her son’s trial and imprisonment for a horrific crime, Erica is in a fugue state, and the failures to connect or follow through on other people’s stories is a function of that. He drew our attention to the last two paragraphs, and when they were singled out in this context I think we could all see how beautifully the book is brought home. Both the opening speaker and I said we now felt like rereading the book from the beginning.

One chap confessed right at the start that he hadn’t read the book. He said he enjoyed the discussion, and I almost wished I could have been him when, in the middle of all the discussion of grief and fugue states, small town communities, the perils of living as a refugee, the points of similarity and difference between this book and, say, Sea Change, and so on, someone asked, ‘What about the book burning?’

Then five of us made our various ways home, all through streets that were awash.

The Book Group in Second Place with Rachel Cusk

Rachel Cusk, Second Place (Faber & Faber 2021)

Before the meeting: I borrowed a copy of the book from my local library and just had time to read it and return it before heading out of town over the New Year. So I scanned a random page, intending to focus my pre-meeting blogging on that page.

Then the Book Chooser sent around a WhatsApp asking how we’d all feel about changing to Transit, an earlier book that ‘gives a better sense of how Rachel Cusk has transformed the novel form’. After some discussion, it was agreed that each of us could read either or both of the books, and we’d let the discussion play out as it would. I decided to stick with just Second Place.

‘Second Place’ is the name given by the narrator to a kind of guest dwelling on her property on the edge of a darkly beautiful marshland. As she spells out for the benefit of slow readers, it also refers to the status of women under patriarchy – and there you have the subject of the book. When she was young, the narrator – known as M – fell under the spell of landscapes by L, a celebrated painter, and she now believes he is perfectly suited to capture the beauty of her marshland. She writes to invite him to stay as her guest in the Second Place. After some pretty rude back and forth, he accepts the invitation, turns up with an unexpected female friend, and continues as he has begun, the guest from hell. Somewhere along the line, we realise that M, without quite admitting it to herself, hopes that his paintings of her marsh will reveal something of her to herself. This develops into wanting him to paint a portrait of her, which he eventually does, devastatingly.

The story, we are told in an end note, was inspired by Lorenzo in Taos, Mabel Dodge Luhan’s 1932 memoir of the time D. H. Lawrence came to stay with her in Taos, New Mexico. I haven’t read that book, but it feels as if the note explains a lot: maybe this book is not so much a novel in its own right, as a response to – a retelling of, a meditation on – that other book. In the early parts of Second Place, M tells her story to someone called Jeffers. We are given no information about Jeffers at all, but Lorenzo in Taos was addressed to the US poet Robinson Jeffers. It seems that this device is a straight lift from the source material, a little Easter egg for the scholarly reader (or for someone like me who google-skims reviews).

By and large, the book left me cold. The characters don’t feel fully imagined. What I take to be the thematic concern about art and artists could be boiled down to the familiar warning: ‘Never meet your heroes. They’re sure to disappoint.’ M does a lot of introspecting, and the dialogue generally feels stilted. If something is being said about sexism, it’s that some men are cruel, and some women are vulnerable. Not exactly a revelation, and not exactly leading anywhere interesting.

On the random page I scanned (page 74), M and L run into each other walking by the marsh very early one morning. She asks him, pretty much out of the blue, if he will paint her portrait:

He looked at me with a faintly quizzical expression.

‘But I can’t really see you,’ he said.

‘Why not?’ l asked, and I believe it was the utterance that lay at the furthest bottom of my soul, the thing I had always been asking and still wanted to ask, because I had never yet received an answer.

That line about the utterance at the furthest bottom of her soul reads just as awkwardly in context as it does here. All too often the characters are going about their business and then there’s a little introspective interjection, sometimes addressed to the mysterious Jeffers, to explain the significance of what we’ve just read. The reader can’t ‘see’ the narrator either. When she talks about the furthest bottom of her soul it’s hard to take her seriously, but maybe that’s the point. Maybe she’s a needy person who has no idea about art but wants to be immortalised, a risible figure; or maybe we’re meant to take seriously her introspective misery and the way she turns to art as a way of feeling seen and perhaps understanding herself. I didn’t know at this point of the story, and I still didn’t know, or much care, by the end.

Back to page 74: She doesn’t get an answer from L, because Brett, L’s young female friend, turns up and interrupts them:

She was holding a bundle in her hands, which turned out to be all the linen from the bed in the second place, and she tried to offer it to me as I stood there in my nightdress on the wet grass.

‘Would you believe it,’ she said, ‘but I can’t sleep against this fabric. It irritates my skin – I woke up this morning with a face like a broken mirror! Do you have anything softer?’

She stepped closer, across the line that generally separates one person from another, when they’re not intimately acquainted. Her skin looked perfectly fine even at close quarters, glowing with youth and health. She wrinkled her little nose and peered at my face.

‘Do you have this fabric on your bed too? It looks like it might be having the same effect on you!’

L ignored this basic piece of effrontery, and stood with his arms folded looking at the view

Unlike all the other characters, the obnoxious Brett is realised with almost cinematic clarity, bringing a welcome element of waspish comedy to the narrative. But this slightly surreal interruption doesn’t so much move the story forward as expand, a little baldly, on the novel’s thematic concerns. Unlike L, Brett thinks she can see M. M wants to be seen, but not like this, close up: this is effrontery. As it turns out, the exchange foreshadows the climactic moment when the narrator stumbles upon L and Brett, probably high on something, collaborating on a viciously unkind representation of her.

Though my Leavisite lecturers in Eng Lit in the 1970s did this sort of thing with relish, it’s unfair to judge a book by one randomly selected page. But the thing is I don’t remember much else about the book. Harsh? Yes. Sentence by sentence I enjoyed reading it, and I expected my view to soften as a result of the Group’s discussion.

After the meeting: Thanks to Omicron, we were back on zoom. There were eight of us, and unlike when we meet in person, the discussion was fairly disciplined – generally only one person spoke at any given time, and we didn’t spend a lot of time on other subjects.

All but one of us had read Second Place. One had read In Transit. Only one (I think) had read both. It sounds as if In Transit was a much better experience, as we were treated to a number of readings from it, whereas no one was to be persuaded to read more than an odd phrase from Second Place.

One chap took vehemently against M. In his reading, she was a wealthy woman who decided it would be fun to have a famous artist as a scalp – so that she could boast of having had him stay, and have a painting of her place and perhaps of herself on her wall. This chap knows a number of famous people and has witnessed first-hand the effect of ‘fans’ intruding on their privacy, so his sympathy lay with the obnoxious L.

Another had read a review in the Guardian that, he said, read the book as somehow referring to Rachel Cusk having sold a house for millions of pounds and left England in protest over Brexit. Neither he nor the rest of us were clear how the book and the life were related, but it fitted the generally perplexed mood.

Another had read a little Rachel Cusk a couple of years ago and couldn’t bring himself go back to it for this meeting. He couldn’t remember anything of the books except a general sense of turgidness. The word ‘turgidness’ struck a chord with many of us.

A number of people said they appreciated the perceptive writing about art and life, life and death, men and women. An overlapping number said they were irritated or bored by tedious writing about the same subjects. Some read it as a strong feminist text. One man read quotes that, the antithesis of feminism, described the cruelty of men and the suffering of women as inherent, part of the essential nature of things. Which brought us to the question of whether we are to take M seriously or see her as a dire warning.

Those who had read In Transit spoke of Cusk’s splendid skewering of social cruelty. They were delighted by the way she dispensed with a narrative arc and with the depiction of rounded characters. I couldn’t understand what they said she did instead – I’ll have to read the book to find out. Perhaps the things I found exasperating about Second Place are a feature rather than a bug, but I still can’t see it.

In the one noteworthy straying from the subject, one chap who has recently moved into a new home, which he is in the final stages of renovating, gave us a quick guided tour. It’s a house we met in when it was newly bought a couple of major lockdowns ago, and it was a joy to behold the transformation he had wrought.

Margaret Atwood’s Hag-Seed

Margaret Atwood, Hag-Seed: The Tempest Retold (Hogarth Shakespeare 2016)

2016 was the 400th anniversary of Shakespeare’s death, which led to a flurry of novels retelling his plays. Apart from the seven titles in the Hogarth Shakespeare series, of which Hag-Seed is one, there were at least Ian McEwan’s Nutshell (a take in Hamlet read by my Book Group on a date I couldn’t attend) and Abdulrazak Gurnah’s Gravel Heart (which includes a deft retelling of Measure for Measure, and which I read recently).

Hag-Seed relocates the story of The Tempest to contemporary Canada. Felix Phillips is sacked as Artistic Director of a Shakespeare festival in the small town of Makeshiweg. He goes into solitary exile with the ghost of his young daughter, hoping, Prospero-like, to take revenge on the men who usurped his position. His hope comes to fruition through a production of The Tempest that he directs as part of a literacy program in a men’s prison. He plays the deposed and vengeful Prospero himself.

I’m a sucker for stories that revolve around theatrical productions of classic texts. Theres’s the Canadian TV series Slings and Arrows (2003–2006), and Kenneth Branagh’s In the Bleak Midwinter (1995). Two of my favourite films seen this last year were Ryûsuke Hamaguchi’s Drive My Car (2021), which features Uncle Vanya, and Emmanuel Courcol’s Un triomphe (2020), which features En attendant Godot, each of them illuminating its respective play as well as gaining heft from it. If the theatrical production happens in a prison or similar institution, my suckerness intensifies: Un triomphe is in that catergory; I still remember the joy of seeing Peter Brook’s movie of Marat/Sade in the late 1960s, and the different joy of a high-school production of Louis Nowra’s Cosí directed by and starring the late Jesse Cox. In real life, my first copy-editing task at The Currency Press was to mark up two short plays, The Chocolate Frog and The Old Familiar Juice, written by prisoner Jim McNeil and staged by the Resurgents Debating Society in Parramatta gaol, a group not completely unlike Margaret Atwood’s Fletcher Correctional Players.

This may be the first novel I’ve read that both retells a classic and has the Let’s-Put-on-a-Show story-line. Mansfield Park is as close as I’ve got. (I haven’t read Thomas Keneally’s Playmaker – maybe I should.)

So it was inevitable that I’d love this book.

The story of Felix’s revenge is cheerfully improbable fun, involving hi-tech jiggery-pokery, hallucinogen-spiked grapes and a convenient confession, but the real interest of the book is in the production of The Tempest. For someone with my superficial knowledge this is a joyous introduction to the complexities of the play and its potential for interpretation.

For just one example, none of the the prisoners in Felix’s ‘class’ is going to risk playing Ariel. Caliban, fine – everyone signs up for him. But everyone knows they’ll never survive being seen as a fairy on TV by the whole prison population (the prison won’t allow the play to have a live audience). Felix does a brilliant job unpacking the nature of the role, to the extent that more than half the group now want to play Ariel as a possible alien, super-powered force of nature – it works at the level of story, but it also offers fascinating insights into the play.

The role of Miranda doesn’t allow for such persuasion. There’s nothing for it but to cast a real woman – and the presence of a young woman who is a dancer and a champion in martial arts is the source of some good clean anti-sexist fun.

In a couple of chapters towards the end, the members of the class present their ideas of what happens to their characters after the play ends. At this stage it occurred to me that this book would be an excellent teaching aid for a high school class studying The Tempest. The prisoners are doing just the kind of exercise that such a class might be assigned. And you know what? That thought didn’t dim my enjoyment one bit.

Bernadine Evaristo’s Mr Loverman

Bernadine Evaristo, Mr Loverman (Penguin 2013)

Bernadine Evaristo won the 2019 Booker Prize for her novel Girl, Woman, Other. Mr Loverman doesn’t have such a weighty status, but it’s wonderful. The narrator, Barrington Jedidiah Walker is seventy-four (same age as me, which may be why the book was insistently recommended to me), living unhappily married in London. It’s 2010 and he has been in love with his friend Morris since they were children, and having an active, clandestine sexual relationship with him.

He’s a great character, and the story of his coming out – a term he dislikes – is told with enormous charm and energy, in language inflected with the rhythms of his native Antigua and filled with sparkling wordplay.

While our sympathies are firmly with Barry, the book doesn’t let us forget how badly his deception has affected his wife and daughters. The ending is almost Shakespearean in the way it ties off everything in neat bows. Speaking of Shakespeare, the largely self-educated Barry loves to quote the Bard, to terrific effect and in my case a serendipitous similarity to the last novel I read, also by an English of African heritage.


No reflection on the books, but my blog posts for the next couple of weeks will be short and – hopefully – to the point. I don’t imagine an explanation is needed but it’s summer-time, my extended family are in Christmas–New Year mode, the Emerging Artist and I will soon be crossing state borders to spend a couple of weeks away, and on top of all that I’ve got a very painful hamstring (don’t ask!) and a non-Covid coronavirus infection.

Abdulrazak Gurnah’s Gravel Heart

Abdulrazak Gurnah, Gravel Heart (Bloomsbury 2017)

Abdulrazak Gurnah won the 2021 Nobel Prize for Literature, ‘for his uncompromising and compassionate penetration of the effects of colonialism and the fate of the refugee in the gulf between cultures and continents.’ He was born in Tanzania in 1948 and has lived in the United Kingdom most of his life. Gravel Heart is his ninth novel, and the only one available in my local library. It’s not singled out in any of the biographical outlines I’ve read, but it’s a wonderful novel. Here’s how it starts:

My father did not want me. I came to that knowledge when I was quite young, even before I understood what I was being deprived of and a long time before I could guess the reason for it. In some ways not understanding was a mercy. If this knowledge had come to me when I was older, I might have known how to live with it better but that would probably have been by pretending, and hating.

Not to be too spoilerish: when I read the last page of the novel, I immediately flipped back to those sentences. It’s hard to imagine an introduction to the story that follows that is more misleading, and yet at the same time true to the story.

The narrator, born in Zanzibar, travels to England when he finishes school, with the support of a wealthy uncle, leaving his father who is eking out a miserable existence on the margins of their town, and his mother who is having a liaison with a powerful man in the government. After decades, in which he leads a fairly aimless life in the UK, he goes back home for a visit. His mother has died and he spends a substantial amount of time with his father.

I approached the book tentatively – these Nobel Laureates can be tough going. But I’m happy to recommend the book as a completely absorbing read. I felt the young man’s painful yearning for home and his mother, and his difficulty in communicating in letters across the widening cultural gulf was so intimately real to me that I had to keep reminding myself of the vast difference between his life experience and mine. (I was sent off to a prestigious boarding school a thousand miles from home at age 14 and had no idea what to write in my mandatory weekly letter home.) Mostly in England he associates with other non-White people, though some of his amorous liaisons might be white. There’s only one moment of explicit, vile racism, and though the reader sees it coming the young man is caught completely, devastatingly off guard.

The real thrill of the book for me is in the final chapters where the naturalistic mode of storytelling is stretched to its limit as the father tells his son the story of his life over two long nights. But you decide to accept the manifestly artificial set-up because the story is so powerful, and fleshes out the tantalising hints that have been there from that first paragraph. Then, stretching verisimilitude just a bit further, the son realises that his father’s story is a variation on Shakespeare’s Measure for Measure. (The book’s title is a phrase from that play, though I still don’t know what it means.) I can’t say how or why, but I found that moment deeply moving: something in my understanding of the world, of colonisation and racism, moved deep inside my head.

Melissa Ashley’s Bee and the Orange Tree, plus November Verse 13

Melissa Ashley, The Bee and the Orange Tree (Affirm Press 2019)

Most people know that the story of Cinderella has been told in myriad ways in many cultures, and that the version most commonly told to children in the west these days – the source of the Disney version – was written by Charles Perrault, a late 17th century Parisian. But did you know that he was part of a thriving fairy-tale publishing scene in France between 1690 and 1725, and that most of the many authors of original fairy tales of that time were women? And had you even heard of the Baroness Marie Catherine d’Aulnoy, the woman who coined the term ‘fairy tale’ (conte de fée).

Melissa Hay’s novel The Bee and the Orange Tree, set in 1699, takes place in that gap in our collective knowledge. It’s main characters are Marie Catherine, old, racked with arthritic pain and about to publish her second collection of tales; Angelina, a largely fictional character based on Marie Catherine’s youngest daughter; and Mme Nicola Tiquet, a friend of Marie Catherine who is accused of conspiracy to murder her abusive husband. Chapters are narrated from the point of view of each of these three characters in turn. The struggle to save Nicola from execution is a main narrative thread, secrets from Marie Catherine’s past are revealed, Angelina falls in love, and both Angelina and Marie Catherine reach turning points in their writing careers.

It’s a historical romance, even a bodice ripper, though rather than any bodice being ripped there’s a revelation of bound breasts and, at the novel’s steamiest, a lustful eye is cast at a décolletage. Paris of the time is vividly evoked, from the salons where ladies read their fairy tales to the huge public festive horror of an execution. Men tend to be peripheral to the story, except possibly for him of the bound breasts.

The novel has an agenda to retrieve some lost literary history, and some history of women and gender non-conforming people, and it achieves that interestingly, though I wasn’t completely convinced by the portrayal of the salons, and didn’t believe in the fairy tales included in the book. On the other hand, the sexual intrigues and the various plot revelations are pretty much determined by the genre – serviceable rather than engaging.

The part that worked best for me is the account of the execution as a public event that people feel compelled to witness, whether as sympathisers, as ghoulish entertainment seekers, or as participants. (It’s not a spoiler to tell you there is an execution – the threat of it hangs over more than one character.)


And now, because it’s November:

November verse 13: 
Three thousand sombre people gathered,
candles lit, when Ron Ryan* hanged.
By needle, bullet, stones, gas pellet,
rope, electric chair or sword,
Iran, Iraq, South Sudan, China,
Texas to South Carolina,
state killing still goes on today.
Polite, we turn our heads away
where once it was a great occasion:
come and see a life cut short,
come see how great the power of courts,
see how we'll kill, for God or nation.

Wise though we others claim to be
we'd still watch, glued to the TV.

* Ronald Ryan was the last man hanged in Australia. It was 8 am on Friday February 3 1967 in Melbourne’s Pentridge Prison. He refused a sedative so that he could write a note to his daughters. The note ended, ‘Goodbye, my darlings … Lovingly yours, Dad.’


The Bee and the Orange Tree is the 14th book I’ve read for the Australian Women Writers Challenge 2021.

Matt Nable’s Still at the Book Group

Matt Nable, Still (Hachette 2021)

Before the meeting: The Chooser for this book was strangely apologetic: a page-turner that he’d really enjoyed, he said, but he could easily find a second option … No one objected to a page-turner, especially as the 1960s Darwin setting made it a logical follow-up to Return to Uluru. The chat on WhatsApp brushed his apologetic tone aside.

Then came the book’s opening sentences, and my heart sank:

The long tufts of spinifex curled over on a gust of warm wind. Whispered voices broke with a gravelled edge and the sounds of violence disturbed a brown snake resting in a tight coil on the corner of a steep embankment.

This isn’t meant to be read word by word. Every adjective except ‘brown’ is unnecessary (‘tight’, ‘steep’), feeble (‘warm’) or off kilter (‘long’, ‘gravelled’). Where are an embankment’s corners, and what does it mean to be on one of them? Why are the two parts of the second sentence linked by ‘and’ rather than being separate sentences? But none of that matters if you read it fast and just take in ‘spinifex … wind … whispers … gravel … violence … snake’.

Sadly what follows needs to be read in the same careless, abstracted way: don’t linger over any sentence; don’t think too hard about any plot developments; don’t concern yourself with probability; just go with the flow. It’s Midsomer Murders in print, transposed to 1963 during the NT build-up, minus any self-mockery, mystery or nuance.

Maybe this is peculiar to me as a copy editor, but consistently, several times a page, I was yanked out of the narrative by a malaprop, a run-on, an Americanism, a non-sequitur, a physical impossibility, a roaring cliché, or glaringly unnecessary words … I wonder who made the decision that this book was good to go.

To test my feeling that the badness was pervasive, I asked the Emerging Artist to pick a number between 1 and 375, and another between 1 and 30. This would give me a page and a line. The first time, she picked page 34 line 2, which falls in the middle of this sentence:

Ned could smell Riley’s aftershave, the same one he always wore, it was sweet and, though pleasant initially, Riley wore too much of it and it invariably became overpowering and distracting.

Apart from the run-on, the hanging modifier, and the odd use of ‘distracting’, why not just, ‘Ned could smell Riley’s overpowering aftershave’ or, ‘Riley’s aftershave was as overpowering as ever’? Or maybe just delete the sentence, because like many references to smell in this book it feels as if it’s there because the author was told to include appeals to all the senses.

The EA’s second pick, page 105, line 5, turned out to be the final line of the one episode that I enjoyed, where the white policeman hero Ned Potter tries to catch a barramundi with his bare hands, as he has been taught by an Aboriginal man, and fails. The first words are what Ned imagines the victorious fish saying as it swims away:

Fuck you, Ned. He resolved to try again, to win, to catch a barramundi by hand.

On first reading, the second of these sentences felt like dead wordage. Why not let the fish have the last word? Or if we must have Ned making a resolution, why not end the sentence with ‘win’? The last phrase is only necessary if you don’t trust the reader to have read the previous three pages. It turns out – spoiler alert – that this sentence is there to foreshadow emphatically that Ned will indeed try again before the book ends, and there are no prizes for guessing whether he succeeds.

The book’s cover features high praise from Jane Harper – which is enough to make me decide not to read any of her novels.

I came to the meeting hoping others would be less unforgiving and find joy in the novel, which they’d be able to communicate – and dreading it as well, as it would confirm that I’m a joyless pedant.

Just before the meeting: We decided to meet in person. In the online deliberations leading up to the decision, we all disclosed our wide range of vaccination statuses. Possibly on no interest to anyone but copy-editors, here’s the range: double vaxed, double vaxxed, double vacc’d and double vaccinated.

After the meeting: I enjoyed this meeting hugely.

Most people enjoyed the book, as I’d hoped and feared. I guess I’m a joyless pedant, and a literature snob. No one was unkind enough to say either of those things in so many words, though the word ‘pedant’ was used. At least one person couldn’t believe that I was unmoved and unconvinced by the plight of the main female character. Even those who sympathised with the gist of my rant (and yes, I did have a rant, but only after a number of people had spoken positively about the book) had trouble seeing that I wasn’t swept along by the sheer pace of the narrative.

Our resident retired assistant film director said the book works very well as a fleshed-out treatment for a movie, and I’d say the majority of us concurred. Various people referred to the convincing dialogue, the back and forth of the narrative, the occasional sex scene, the violence, the narrative drive, the attention to place, and indeed the predominantly visual, scene-based nature of the writing. The cliche elements are acceptable because it is after all a genre piece. Someone thought I was being snooty about it because it’s an unpretentious page-turner, but I deny the charge. Dervla McTiernan’s The Ruín is a page turner, but it’s literate, and just look at Peter Corris or Peter Temple.

One man felt that the book was in many ways similar to Return to Uluru, and even superior in its treatment of racism. That’s a view so far from my own that I can’t begin to understand it.

I tried my party trick of asking someone to pick two numbers. The line that turned up was the last paragraph in this exchange between Ned and Ron Thompson of the coroner’s office, which takes place in the morgue:

Ned walked toward Thompson, settled beside him and looked over the bodies again.

‘That’s Lionel Frazier.’ Ned pointed to the body.

‘The white fella?’

‘Yep.’

Thompson looked over the body of the larger man. ‘He’s a Kanaka.’

‘What?’

‘The big one here.’ Thompson nodded at the larger corpse.

A punctilious copy editor would query the ambiguous phrase ‘looked over’ even if it only occurred once, and the awkward repetition of ‘larger’ might attract the blue pencil, but the narrative moves along, and there’s nothing outstandingly terrible in this writing. My party trick failed to make my point.

A degree of consensus was reached on the notion that the author had a story to tell, which he imagined in cinematic terms rather than in words; the book is a stepping stone to the complete work, which will be a film or TV series whose script will have passed through several more drafts and then be interpreted by a director and actors. Someone has heard that a TV series is already in the works. There was also a degree of consensus that I got i my own way as a reader of this book. (I disagreed, but not strongly.)

Did I mention that we met in person? We shook hands and even rubbed shoulders. We ate and drank together: I even shared a can. Excellent gossip was exchanged about the rich, famous and powerful, and toward the end of the evening we contemplated the terrifying inanity of the Prime Minister’s plan to take a PowerPoint presentation to Glasgow. We learned from Google that Opus Dei is an institution of the Catholic Church. We learned that Alex Buzo’s Norm and Ahmed is due for another short season in Parramatta and that Girl from the North Country is worth seeing.

Aravind Adiga’s Amnesty

Aravind Adiga, Amnesty (Picador 2020)

Danny is an illegal immigrant working as a cleaner in Sydney. Like the thousands of undocumented workers discussed on The Drum on the ABC the other night, he came to Australia on a student visa and then stay on beyond the visa’s expiry date. He arrived by plane, so he’s not one of the visible–invisible ‘boat people’ who are held indefinitely in detention. His application for refugee status was rejected (being a Tamil from Sri Lanka who has been tortured wasn’t enough to qualify him), and now he has now spent four years working cash in hand, observing Sydney customs so as to pass unnoticed, and reading books on Australian law in a local library so he and his fellow illegals can better understand their options.

His precarious equilibrium is shaken when a previous client is killed, and – mild spoiler alert – he knows who did it. But the murderer knows that he knows, and threatens to dob him in as an illegal immigrant if he goes to the police. Should he do the right thing by the murdered woman, or should he opt for self-preservation? This moral quandary and the cat-and-mouse game with the murderer play out in short sections time-stamped from 8.45 am to 7.03 pm on a single day. During the day we learn details of Danny’s story: the circumstances of his torture and migration to Australia, his exploitative work set-up, his history with the murdered woman and her murderer. We also get to see Sydney through his eyes, as he wanders erratically around the inner suburbs.

I was less than enthralled.

Danny’s dilemma doesn’t become any more complex as the novel progresses. We know from early on what the stakes are; there’s no mystery, no intensifying danger, no real suspense. The interest lies in the way the novel shows Sydney and Australia from a different point of view. In the episode of The Drum I mentioned earlier, the panellists all agreed that the visa overstayers were beneficiaries of a well-known scam. That’s not how it appears in this book. There’s a scam all right, but Danny, like others we glimpse through his eyes, is trapped, living precariously, and vulnerable to exploitation. He lives in a room above a convenience store in a kind of indentured servitude to the owner of the store. He has a girlfriend but hasn’t dared tell her about his illegal status.

Danny knows that you don’t pronounce the p in receipt. When he hears another brown man pronounce it, he knows that that man is a legal immigrant who doesn’t have to worry about such things. Several times in the course of the day, there is the look of recognition between brown men that happens in a white-dominated place like Sydney, but for Danny it’s not a simple matter of like recognising like. He is more vulnerable than legal immigrants, and he needs to be wary of them as much as of anyone.

This could have been compelling. But I was yanked out of the narrative too often by things that were weirdly wrong.

Some, I think, are the result of intrusive and culturally arrogant copy-editing. Though my copy of the book says it was published in London, North American spelling prevails, most egregiously for Sydney Harbor and the Sydney Harbor Bridge. (I would find it just as jarring to find a reference to the Kennedy Centre in Washington DC.) This is almost certainly not Aravind Adiga’s doing.

Some of the weirdly wrong things may be Danny’s mistakes, part of the characterisation. For example, ibises are near-ubiquitous in the inner suburbs of Sydney in real life. Here they are called jabirus, completely different birds, though a Google image search might not make that clear. When there’s a mention of sulphur-breasted cockatoos, a kind reader would think Danny had misheard ‘crested’ (until the name turns up correctly 100 pages later). These errors took the shine off the pleasure given by Danny’s nice observations about ‘Aussie mynas’, which until recently Australians called Indian mynas.

Most disturbingly wrong are a number of geographic impossibilities. There are several references to ‘the cliffs that rise up at Pyrmont’ –  it’s a huge stretch to describe the cuttings in Pyrmont as cliffs. There are palm trees down the middle of William Street. Parramatta seems to be awfully close to Erskineville. Danny stands at Hyde Park looking east, and has the Harbour, which in real life would be on his left, on his right. And there’s this:

He turned around and looped back aimlessly, down into the area known as East Sydney, which had a view of Sydney Harbor [sic] … Through a vista of palm trees, he saw blue ocean and, near it, the white opera house.

(page 92)

You can’t see the Harbour from East Sydney; he probably means Woolloomooloo. But no matter how you slice it, the Sydney Opera House is nowhere near the ocean. And what are these palm trees Danny keep seeing? It’s like Saving Mr Banks‘s version of North Queensland.

It’s easy to see how these things can happen: it looks as if the author didn’t get to revisit Sydney when the novel was in manuscript, and depended on friends with no experience as proofreaders to correct any errors. And none of it would matter, except that the narrative meticulously names places, even down to street numbers, and when the geography doesn’t work, the whole world of the novel begins to feel untrustworthy. In the end I struggled to take any of it seriously.