Tag Archives: Annabel Crabb

SWF 2023: My sixth day

Another early start with 10–11 am: Barrie Cassidy & Friends: State of the Nation

Veteran journalist Barrie Cassidy has been a regular at the Sydney Writers’ Festival, but this is the first time I’ve been to one of his sessions. He was on stage with what the festival program calls ‘his hand-picked squad of the country’s sharpest pundits’: Amy Remeikis, Niki Savva and Laura Tingle. They’re all regulars on current affairs TV, but I don’t think I’d seen any of them in person before.

The subject was politics, that is to say mainly electoral politics and the state of the major parties. The most telling comment was towards the end when Barrie Cassidy said, ‘When there’s consensus between the major parties, the media doesn’t chase it up.’ This means that the press doesn’t do a lot of interrogating of the AUKUS deal – is it actually in Australia’s interest or is it a matter of us serving the interests of the UK and the US? Similarly, coverage of climate issues through a party-political lens can often miss the point.

Nikki Savva’s subject seems to be the Liberal party. She sees the current dominance of Labor in Federal parliament and in all mainland states is largely due to the decline of the Liberals as a fighting machine and also as representative of a population. They are ceasing to be an effective opposition, or even an opposition at all. Peter Dutton’s survival strategy depends on three things: the failure of teh referendum on the Voice; an economic crash; and the rise of intolerance. Hard to cheer for him, then, and she says many dyed in the wool Liberals can no longer bring themselves to vote for what the party has become since Howard.

Amy Remeikis, introduced by Barrie Cassidy as political correspondent for The Australian much to the amusement of the Guardian readers in the audience, thought Labor’s ascendancy had something to do with changing demographics. Millennials now outnumber boomers, and in addition to the tendency of people to be more progressive when young, there’s the fact that life is particularly tough for the young these days.

Laura Tingle added that politics tends to go in cycles. This is Labor’s time for dominance, it was at rock bottom in 2014.

All agreed that there is a growing disconnect between the political class – politicians, political journalists, people who turn up for panels like this one – and the rest of the community. People are doing it hard, inequality is bigger than it’s ever been, our sense of common life is being eroded (not as badly in the USA, yet). Things are better than they were before last year’s election. The people in charge now are there with good motives, but business as usual could lead to disaster. We need grown-up conversations about tax and climate policy, and we’ve got a way to go for that.

A non-party-political subject that got some airplay was the recent resignation of Stan Grant after he was subjected to vicious and sometimes racist attack for giving a Wiradjuri perspective on the British Crown. Laura Tingle, as recently elected member of the ABC’s Board, said she had been out of action for a couple of weeks because of a bereavement, but deeply regretted Stan’s lack of support from management and the Board.

I haven’t ever watched Insiders, which used to be Barrie Cassidy’s Sunday morning show on the ABC. I imagine this was a slightly generalised version of that. One of the questions at the end referred to the fact that over a number of years not one non-white panellist had appeared on that show (the questioner didn’t need to point out that all the panellists today were white). Barrie did the only thing he could do and said it had been a mistake.


11 am: Osman Faruqi on Australia’s War Against Hip Hop

I listened to this Curiosity Lecture almost by accident. I know almost nothing about hip hop, and I guess I skip over headlines saying that it has been banned in venues including Sydney’s Royal Easter Show.

Osman Faruqi’s exasperated plea could have been meant specifically for me: ‘For once, listen to some art that doesn’t come from Bondi or Balmain.’ (Though, to be honest, I don’t know when I last listened to music from either Bondi or Balmain.)

He told us that NSW Police have taken steps to ban particular hip hop performers saying, nonsensically, that their music is used to ‘procure’ members for criminal bikie gangs etc. This censorship, he said, is ‘the greatest example of artistic suppression in Australia’s history’. If Nick Cave, who is white and part of the music establishment, sings about murdering every woman he sees, no one bans his song as inciting murder. When Bill Henson’s photographs are taken down, there’s an outcry. But if a brown rapper uses violent imagery they are banned from performing and police have their videos removed from YouTube, and there is resounding silence from the art world, including from successful white rappers.

Showing my age: in the 1970s the campaign against censorship focused on erotic material, because the banning of material deemed pornographic (the famous example if Lady Chatterley’s Lover, but Norman Mailer’s Why Are We in Vietnam was also banned). You don’t have to love pornography or be a fan of drill-rap to be uneasy about what’s happening now


12–12.30 pm: Beginnings: Remembering Robert Adamson and Frank Moorhouse

There were a number of ‘Beginnings’ sessions. It’s a nice idea: people read the beginnings of their favourite books, or perhaps their own books, on the assumption that writers put a lot of attention to their opening paragraphs.

This short session used the format to honour Frank Moorhouse and Robert Adamson, who both died in the last 12 months. I wonder if it would be an idea to plan a couple of elegiac sessions along these lines for every Writers’ Festival. Spaces could be left blank for people who die too late to be included in advance publicity. John Tranter, who died on 21 April this year, might then have been honoured.

As it was, Annabel Crabb and Mark Mordue read to us.

Annabel read the opening pages of the first two ‘Edith’ books, the first line of the third, and then the final pages, Edith’s death scene, from Cold Light, the third book. It was shockingly good.

Mark Mordue opened with a letter found in Adamson’s papers in which Frank Moorhouse responded warmly to one of Adamson’s poems. He spoke briefly about Adamson’s life, including his time in prison, his drug addiction and the role of his wife Juno Gemes. He finished with a poem that Adamson wrote for her, ‘The Kingfisher’s Soul’, which Adamson himself read at at least one previous Sydney Writers’ Festival. It ends:

_________________________ the future awaits you.
I stepped into the day, by following your gaze.

I want to make a final small observation about acknowledgements of country.

My initial prompt for this was an acknowledgement that was gobsmackingly perfunctory: the presenter didn’t look at us, but read hurriedly from a clipboard, stumbling slightly over the words. Disrespect may not have been intended, but it was certainly there.

I started to notice how other presenters made their acknowledgements personal. For example:

  • Michael Williams spoke briefly of how the land was unceded and so the issue of sovereignty was unresolved
  • Omar Sakr noted that some people object to the acknowledgements and responded that words – words like ‘genocide’ and ‘sovereignty’ – matter, that words give rise to actions
  • Sisonke Msimang made acknowledgement first in her own mother tongue and then in English
  • Felicity Plunkett quoted two lines about the power of country from First Nations poet Ellen van Neerven
  • Barrie Cassidy drew our attention to the coming referendum on a First Nations Voice to Parliament.

I was born on Mamu land in what is now North Queensland, and my father remembered as a child hearing ceremony down at the river behind our place. I’m writing this on Gadigal-Wangal land. Both places make my heart sing.

And the Festival is over, bar the podcasting.

SWF 2020, 11th and final post

I’ve been blogging about the online 2020 Sydney Writers’ Festival (I almost forgot the apostrophe) most of the year. The Festival is still going on, and its website is listing events to mid-January next year. I’ll keep listening, but I won’t blog any more. Here are links to the Festival podcasts currently on my phone, in case you’d like to check them out.

Drawn from Life: Alice Oseman in Conversation 21 October: YA phenomenon and graphic novelist Alice Oseman chats with media phenomenon Jes Layton.

Secrets and Lies: Donor-Conceived Rights 21 October: Dani Shapiro, USA-based author talks to Australian author Bri Lee about issues raised in her memoir, Inheritance, including those related to children conceived by sperm donation.

Griffith Review 68: Getting On 28 October: Tony Birch, Andrew Stafford and Jane R. Goodall talk with Griffith Review editor, Ashley Hay, about getting older.

Trent Dalton: All Our Shimmering Skies 4 November: Trent Dalton in conversation with Annabel Crabb bout his second novel

Guardian Australia Book Club with Helen Garner 6 November: No elaboration needed from me. The interviewer is Michael Williams, now artistic director of the SWF.

Behrouz Boochani and Tara June Winch in Conversation 11 November: Again, no elaboration needed from me about either of the participants. I will mention that Tara June Winch acquitted herself admirably in Hard Quiz recently.

Tony Birch: The White Girl 18 November: Tony Birch is here again to talk with Evelyn Araluen about his novel The White Girl.

Julia Phillips: Disappearing Earth 3 December: The author of the excellent Disappearing Earth talks to Tam Zimet, until recently associate director of the SWF.

It’s nice to finish with one of the rare books that I’ve read that also features in this year’s Festival

SWF 2020 Day One

This year, because of viral matters, the Sydney Writers’ Festival has gone virtual. According to its website, more than 50 re-imagined sessions from the 2020 program will be presented as podcasts over the next few months. I don’t usually blog about podcasts, but since I’ve been blogging about the Sydney Writers’ Festival for 16 years off and mostly on, why not? I’ve made a monetary donation to help the festival through this crisis (and you can too, at this link). Here’s my bloggetary one, hopefully the first of several.

The first six podcasts were uploaded last Friday, all excellent. Here they are in my listening order, plus an earlier one that’s technically part of the Festival. The titles of the sessions here are linked to the Festival website where you can find the podcast..

Alison Whittaker: Opening Night Address: Alison Whittaker, described on the Festival website as ‘Gomeroi poet, essayist and legal scholar’, evoked the isolated condition in which she recorded her talk. She said her brief included a request to avoid talking about Covid-19 if it was possible, but she couldn’t find a way to avoid it. The theme of the Festival is Almost Midnight: she suggested that it’s now a minute past midnight, that we are living in apocalyptic times, but that First Nations Peoples have been doing that for 250 years. It’s a salutary talk, in which Whittaker pays tribute to many other First Nations writers who were scheduled to appear at the Festival.

Ann Patchett and Kevin Wilson: A Conversation with Friends: A free-ranging conversations between two US writers. Wilson first met Pratchett when he was beginning his postgraduate studies. She asked him to look after her dog for a time, and in that time she kept giving him books to read, which they would discuss, and it sounds as if they’ve been talking about the books they read ever since. It’s a warm, entertaining conversation with a lot of insight into how each of them approaches writing. I haven’t read any of his books, and just two of hers., but both were equally interesting to me.

Rebecca Giggs: Fathoms: I knew nothing about Rebecca Giggs’s book Fathom: The World in the Whale before listening to this. Nor had I heard of Sweaty City, an independent magazine about climate change and urban ecology, whose co-founding editor Angus Dalton is her interlocutor on this podcast. I learnt a lot about whales that I didn’t know I wanted to know. For example parts of whales’ bodies were used to make things and perform functions that are now being made or done using plastics, so the reason for the wholesale slaughter of whales in the nineteenth and early twentieth centuries; but now, in a terrible irony, many whales are dying because of the plastic that is polluting the oceans and ending up in their intestines.

Jess Hill: See What You Made Me Do: Jess Hill’s book about domestic and family violence won this year’s Stella Prize. Before listening to this I thought I might make myself read it in order to Be Good. It turns out that when Jess Hill was commissioned to write a long article on the subject many years ago she accepted without a lot of enthusiasm, but felt that she couldn’t let ‘the sisterhood’ down. As I listened to her describe in this conversation with fellow feminist writer and journalist Georgie Dent how her enthusiasm for the subject grew with her understanding of its complexity, I was similarly enthused. This is a terrific conversation.

Miranda Tapsell: Top End Girl: Miranda Tapsell talks with Daniel Browning from the ABC’s Awaye! about her memoir Top End Girl. Another terrific conversation. Mind you, I’d be delighted to listen to Miranda Tapsell talk about anything or nothing for as long as she wanted. How does a 31 year old women get to write a memoir? She says it’s because when she read memoirs by, for example, Judi Dench or Michael Caine, she was struck by how they struggled to remember details of their youth, so she decided to write about her youth while it was still fresh in her mind. But that’s just a typical bit of charming self-deprecation: in the course of the conversation, it turns out that the book is also something of a manifesto (DB’s term) for diversity of representation and acknowledgement of the presence of Aboriginal people in all aspects of the arts, in particular film. They discussed the movie Top End Wedding, and the process of getting cultural permissions. I especially loved that at the very end, Browning asked about the episode of Get Krack!n when she and Nakkiah Lui took over the stage, and she spoke of the huge privilege she was given there of speaking in a ‘raw, unfiltered’ way while also exercising her ‘comedy chops’ to the full. That was one of my Great Moments of Television, and I was delighted to hear that they both thought so too.

Return of the Sweatshop Women: Sweatshop is a Western Sydney Literacy Movement. Its Sweatshop Women is an anthology of short stories, essays and poems produced entirely by women of colour. This podcast, shorter than the others, consists of readings by five of its contributors: Phoebe Grainer, Sara Saleh, Sydnye Allen, Janette Chen and Maryam Azam. One of the joys of the Festival is being read to, and another is hearing from voices that are usually marginalised if not completely silenced. This podcast provides both joys. The readings are introduced by Winnie Dunn, general manager of Sweatshop.

If I was attending this Festival at somewhere like the Carriageworks (currently in dire straits thanks to governments’ decision that the arts aren’t eligible for Covid–related help) or Walsh Bay (currently being ‘redeveloped’), I’d be in the company of hundreds of other silver heads, and I’d skip more sessions than I attended. So I have any misgivings about not listening to Malcolm Turnbull in Conversation with Annabel Crabb, but there’s the link of you’re interested. (Full disclosure: I did listen to the first 20 minutes of this conversation, and MT’s urbanity and AC’s apparently genuine affection for him are seductive.)

I miss those hundreds of other bodies, the unexpected questions at the end of sessions, the catching up with old friends, Gleebooks’s groaning trestles, the coming out blinking into the sunlight after being taken to a whole new view of things. But in the absence of all that, I’m grateful for the existence of podcasts.

Annabel Crabb’s Men at Work

Annabel Crabb, Men at Work: Australia’s Parenthood Trap (Quarterly Essay 75, 2019) – and correspondence in Quarterly essay 76

Women’s surge into the workplace has been profound over the last century. But it hasn’t been matched by movement in the other direction: while the entrances have been opened to women, the exits are still significantly blocked to men. And if women have benefited from the sentiment that ‘girls can do anything’, then don’t we similarly owe it to the fathers, mothers and children of the future to ensure that ‘boys can do anything’ means everything from home to work?

Men at Work, page 65

In this Quarterly Essay Annabel Crabb addresses the ‘baked-on’ cultural assumption that mothers must be the ones who do the real parenting while fathers are meant to help and support, and the economic, political, social and industrial structures that hold that assumption in place, and to some extent enforce it. She points to a number of examples of departures from this norm, harbingers of change: apologising for the predictability, she describes parental leave regimes in Norse nations, but also to developing policies closer to home in For example, at Medibank, in the context of general flexible working provisions, the notion of primary and secondary parents has been shelved and parental leave and other possibilities have been implemented – and are turning out to be good business practice.

Like some of the correspondents published in the subsequent Quarterly Essay (Peter Hartcher’s Red Flag), the essay led me to reflect on my own experience as a parent. I’ve been a father for nearly 42 years and belong to what Annabel Crabb says – and I have no reason to doubt her – is a tiny minority of men who have spent time as ‘stay at home dads’. My sons were born in 1978 and 1983, and with the exception of the Maternity Leave (Australian Government Employees) Act passed by the Whitlam government in 1973, none of the legislation, policies or studies referred to in the essay existed yet. Because the ways the Emerging Artist (then the Community Worker) and I dealt with the challenges of parenthood differ so radically from the norm described by Annabel Crabb, I hope it will be OK to spend the rest of this blog post telling part of that story. (Some of my readers were there – please correct any errors and feel free to add to the story.)

The EA/CW was a feminist who had been in consciousness-raising groups, worn overalls, worked in women’s collectives and, significantly for this story, shared money and futures (that’s how they expressed it) with another woman. I’d been thrilled by the emergence of Women’s Liberation at Sydney University in the late 60s, and had taken to heart the words of a teacher of mine: ‘If as a man you want to counter domestic sexism you have to decide you’re going to do all the work in the home; that way you may end up doing a fair share.’ He’d also said, ‘Fathers can do everything that mothers can do except breast feed.’ So from the beginning we thought of ourselves as a parenting team – I got up when the baby cried in the night, and brought him to his mother. I was still at work in those first notoriously exhausting weeks, and I’d slip away to the toilet to snatch a couple of minutes sleep with my forehead resting on the roll of toilet paper.

The EA/CW had no maternity leave, so went back to work three months after the birth. My workplace – in the NSW public service – was flexible enough that I could take three days a week unpaid leave for an extended period to look after our baby. We lived a quarter of an hour from the EA/CW’s workplace; for the first couple of months when he gave signs of needing a feed I’d bundle him into the car and take him to the breast, usually arriving before he was desperate. While his mother fed him I’d sit on the verandah of the centre – often with a group of women talking animatedly in Italian at the other end. I was able to reassure them, ‘Non capisco niente.’

I looked after the baby three days a week. We weren’t well off, but the times and our circumstances (see mention above about sharing money and futures) were such that we could afford to pay friends the going rate to look after him the other two days. I don’t remember them doing the breast-feed dash, so some bottles of formula must have been involved.

As a man looking after a baby in public, I was a rarity. At the local playgroup I was treated as something rich and strange, and congratulated for looking after my own child. I don’t think I was ever rude in response, but I was nonplussed. Once, long haired and – I guess – not obviously male from behind, I was struggling with baby, stroller and nappy bag up a flight of stairs at a railway station. A burly chap helpfully grabbed the stroller, and was obviously a bit shocked to realise he was being gallant to a bloke.

As there was virtually no accessible childcare at the time, a number of parents in the inner west of Sydney banded together to form what we called the Kids Co-op. We took over an abandoned house with an empty lot next door belonging to the Princess Alexandra Children’s Hospital, and they were eventually happy to let us have it for a peppercorn rent. For every child, the ‘parental unit’ had to do two half-day shifts a week, and there was a very small fee. We were a mixed bunch, and men were well represented: a couple of tradies, a baker, a Qantas steward, a drop-out lawyer, a telephone exchange operator, an editor who managed some casual work (that’s me). The women were equally varied. What we had in common was an openness to finding collective solutions to the collective problem.

The Co-op was often chaotic. The weekly meetings ranged from tedious to hilarious. Some people would come to one meeting or do one shift and then never be seen again. The food was basic, and maybe that’s praising it too highly. But the young ones formed strong bonds: at the end of the day, our two-year-old son would plead to go home with one of his friends, or vice versa. And as the parents had generally worked with each other on shifts, their pleas were often enough successful. This little constellation of families meant there was rarely any difficulty finding babysitters.

As the young ones turned three and four, we started a ‘co-op preschool’. Here there was one paid early-childhood educator, and once again parents did shifts as assistants.

In later years, the EA/SW and I lived for a time with former Co-op members, and many friendships that began there – among both generations – are alive and thriving.

I don’t think the Co-op could happen today. Health and safety regulations would be an obstacle, and new parents are much more isolated. The pressure to work long hours is more intense, and the neo-liberal worldview’s emphasis on individualism is a powerful force in the culture.

Annabel Crabb gives a string of examples of men whose lives have been enriched by the opportunity to be actively engaged with their children, as full-time or part-time ‘stay-at-home dads’, sometimes sharing the joy with the ‘stay-at-home’ mum. She also writes of ‘a storm-cloud of resentment building among millennial men’, who see themselves as ‘lumped with the transgressions of an older generation, while missing out on entitlements that should reasonably be theirs’. The park playground near our flat is full of fathers and small children on sunny weekends, something that we just didn’t see 40 years ago: the men are willing, but the system, though it has softened, is tight.

Men at Work is the third book I’ve read for the 2020 Australian Women Writers Challenge.

SWF 2012: The Weekend

First, a photo from Friday night. This is Tamar Chnorhokian, who read first in Moving People. That’s not a sponsor’s logo in the background, the story was set in a supermarket. You can see what I mean about the performers having nowhere to hide.

And now a sprint through my crowded weekend. My only serious queuing experience of the Festival was for the 11.30 session of What Would Edith Do? on Saturday – I got there before the previous session finished and so was comfortably towards the front of the queue. Edith Campbell Berry, the main character in Frank Moorhouse’s Dark PalaceGrand Days and Cold Light, may not have seized my imagination, perhaps because I haven’t read the first two books, but she has clearly been important to many people. I went to this hoping to find out what I’ve been missing and I got what I was after. Emily Maguire, novelist, discovered Edith in her late teenage years as a model of how it might be possible to live – rising to challenges and living nervously out of one’s depth rather than settling for the life mapped out by social expectations. She said there had been a number of times when she had actually asked herself the WWED question. Sadly, she deemed only one of them suitable for public exposure, but as it involved being invited to speak at a function in North Vietnam when she actually had no idea of the purpose of the function or who the Party functionaries thought she was, it was a perfectly satisfactory anecdote. The other panellists, journalists Annabel Crabb and Cynthia Banham, had come to the character later in life, but managed to convey the appeal. I realised that Cold Light is all aftermath: a woman who has lived daringly and intelligently, challenged convention in her private life and made a contribution on the world stage, returns to Australia in the 1950s where there is no place for such a woman and lives on scraps for the rest of her life. For those who have seen Edith riding around Geneva in a cowgirl suit or (is this really what they said?) stroking Anthony Eden’s head in her lap, the third trilogy is heartbreaking. Frank Moorhouse wasn’t there, but the best line of the session was his. He had told Annabel Crabb that one of the advantages of having spent 20 years with a single character was that she can now do her own PR and he doesn’t even have to turn up.

National Treasures was another poetry session that wasn’t quite what I had read the advertising to mean. I thought the participants – Mark Tredinnick, Vivian Smith and Judith Beveridge – were going to talk about Australian poetry they treasured, and read some to us, plus some of their own. What we got was excellent, but it wasn’t that: Judith Beveridge stayed firmly in the chair role, and the others talked of their own writing careers, and read from their work. When he was 15,  in the 1940s, Vivian S had sent off poems to The Bulletin, then pretty much the only place that published poetry in Australia. He received encouraging responses from the literary editor, Douglas Stewart, advising him to ditch the archaic poeticisms and recommending that he read contemporary poets such as T S Eliot. Decades later, Mark T was similarly advised by critic Jim Tulip, but the poets he recommended were William Carlos Williams, Robert Gray and Vivian Smith.

Tasmanian Aborigines was next, in which Lyndall Ryan talked to Ann Curthoys about her new book, a rewrite of her 1981 book on the same subject. Inevitably, the session involved a revisiting of the so-called History Wars: Keith Windschuttle had singled Professor Ryan’s 1981 book out for his accusation that lefty historians had fabricated evidence of massacre and his claim that in fact the original inhabitants of this country had just faded away when the Europeans arrived, possibly because of their inherent weaknesses. Windschuttle has been thoroughly discredited as a historian, of course, but it was interesting to hear Ryan’s take on the episode now. Asked what difference his intervention had made to our general understanding of Australian history, she said that paradoxically he had driven her and other back to interrogate their sources more thoroughly, and where in her first book she had focused on Aboriginal resistance, she had now looked at ‘settler activism’ and found that the evidence indicates that the violence of the frontier was much worse than historians had previously understood. Massacre, for instance, looms much larger in the new book than it did in the original.

Anne Curthoys was warm and personal as her interlocutor. She opened with a wonderful quote to the effect that in order to write history, one needs to have a deep commitment to the subject that relates to some great love or business in the present, and asked Lyndall Ryan what this love or business was in her case. But Professor Ryan was not to be seduced away from her calm, scholarly demeanour, and answered in terms of the breakthroughs in research since 1981. The question in my mind, which I didn’t get to ask, was along the same lines: as a white Australian, uncovering the evidence of terrible things done by your own forebears, how do you keep your composure, or if (as I think would be desirable) you lose your composure how do you keep your scholarly integrity? I guess I’ll just leave that one hanging.

Then I was back to the sun-filled Bangarra Mezzanine for Poetry Australia with Robert Gray, Rhyll McMaster, Tricia Dearborn, Geoffrey Lehmann – and the unfulfilled promise of Robert Adamson. It was a dazzling session – the sun was low over the Harbour and from where I was sitting it was impossible to look directly at whoever was at the lectern. Speaking less literally, it was okay. Each of the four poets read from their own work – some startling eroticism from Tricia Dearborn (I mean that in a good way), two poems from Rhyll McMaster that had me reaching for my pen to write down brilliant lines I knew I’d forget, in a scribble I now can’t read – her new book, Late Night Shopping, is now on my To Buy list. Geoffrey Lehmann read ‘Parenthood’, which begins ‘I have held what I hoped would become the best minds of a generation /  Over the gutter outside an Italian coffee shop watching the small / Warm urine splatter on the asphalt’, and lives up to the promise of it opening. Almost as if in direct reference to Ali Alizadeh’s scathing Overland review of the Lehmann–Gray anthology, Robert Gray read a number of John Shaw Neilson’s limericks.
In the short Q&A, someone did tactfully name the elephant in the room. A bookseller from Perth, she said that the anthology Australian Poetry Since 1788 was selling brilliantly. But, she said, she didn’t understand how a fine poet such as Fay Zwicky hadn’t made the cut. Ali Alizadeh, John Tranter, Peter Minter and other fierce critics of the anthology might have asked the same question but added a hundred names and whole classes of poetry, and gone on to challenge the inclusion of limericks. Here it was a genuine question rather than an attack. It seems to me that what was missing in the selection process was the intervention of someone who knew the field  and could veto the editors’ eccentricities. I can see why it would be hard to resist modifying the general perception of John Shaw Neilson by including a swag of limericks, or to include 14 poems by ‘Bellerive’, whose poems never even made it to the literary pages of the Bulletin of his time. But that’s when an authority figure needs to step in and rap someone over the knuckles.

Oh my paws and whiskers, across the road again to see Hilary Mantel on a huge screen in the Sydney Theatre talking about Bring Up the Bodies. What can I say? She was magnificent, and I’ve now got the book on my iPad. A friend of mine couldn’t read Wolf Hall, because he couldn’t tell who was being talked about a lot of the time – the book would say ‘he’ and expect you to know it was Thomas Cromwell. Evidently a lot of people had the same difficulty, because this new book says ‘he (Cromwell)’. As Michael Cathcart, interviewing Ms Mantell from our stage, said, you can almost hear the author saying, ‘Is that clear enough for you?’

[Added on Wednesday: The Literary Dilettante has an excellent account of this conversation here.]

Gluttons for punishment, we rushed from the theatre and drove to Marrickville for an evening of youthful cabaret/burlesque, which might have been on a different planet, but that’s another story altogether.

On Sunday, I only managed one event, The Oskar Schindler of Asia? in which Robin de Crespigny (pronounced Crepny) and former people-smuggler Ali al Jenabi conversed with ABC’s Heather Ewart (who is much smaller in person than she seems on the TV screen). This was 2012’s equivalent of last year’s conversation with David Hicks. Like Hicks, Ali al Jenabi is being treated unjustly by the Australian government. Although the title of the session is a quote from the judge who tried him for the crime of people smuggling, the government is so committed to the demonising term ‘people smuggler’ or at least so terrified of being attacked by the snarling Tony Abbott  if they are seen to be soft on such people, that al Jenabi, who seems to be a perfectly decent man who has endured terrible things, remains on a bridging visa pending deportation, even while all his family are now Australian residents.

It was a great Festival. Now I have to get back to work.

Me on Annabel on Malcolm

What might have been a blog entry grew up to be a paid review.