Tag Archives: Les Murray

LoSoRhyMo #13

I read some lines from Les Murray’s poem ‘Poetry and Religion‘ somewhere recently, and they became an ear worm. It’s a wonderful poem, and very challenging to readers like me who have no sense of the religious.

Sonnet #13: Not exactly Ars Poetica
Every poem’s a small religion
said Les Murray. P’raps that’s true
of his. Mine’s more a kerbside pigeon
[I’ve found a rhyme – now from the slew
of possibilities find reason]:
puffed up in the mating season
it coos alliteration, rakes
the ground with fanned iambics, makes
a strut around its object. Full
religion, Les says, is the large
poem. Buddha, Jesus, Thor,
the Prophet, Moses: metaphor.
Oh Dawkins! If no god’s in charge
poems like pigeons when they fly
in large flocks can blot out the sky.

Added later: Close readers will notice that this one has 15 lines. All I can say by way of explanation is ‘Oops!’

And later again: perhaps the last six lines should have gone:

Full
religion, Les says, is the large
poem. If no god’s in charge
can poetry be meaningful?
Shall poems like pigeons when they fly
in large flocks obfuscate the sky?

Coetzee on Murray

J M Coetzee has a very fine article in the 29 September issue of the New York Review of Books. Titled ‘The Angry Genius of Les Murray’, it has lots of insight into what makes the poetry so good …

Murray is not a poet of the inner life. Instead he relies on an acute sensitivity to sensory impressions and an extraordinary capacity to articulate them.

… plenty of guidance to new readers on where to start, some lucid explication of the cultural context, and a judicious account of Murray’s troubling bitterness. It ends:

The time has perhaps come for Les Murray to let go of old grudges. Now in his seventies, he has received many public honors and is widely acknowledged to be the leading Australian poet of his generation. His poems are “taught” in schools and universities; scholars write learned articles about them. He claims that he is read more abroad than at home. This may or may not be so. But even if it were true, he would not be the first writer to suffer such a fate; and it’s a better fate than not being read at all. If there are a handful of purists who for political reasons will have nothing to do with him or his works, so much the worse for them—the loss is theirs.

Andy Kissane’s Out to Lunch

Andy Kissane, Out to Lunch (Puncher & Wattman 2009)

Continuing on my advance reading for the NSW Premier’s Literary Awards: here’s another title from the shortlist.

This book’s cover, featuring an electric plug that looks more North American than Australian, led me to expect some kind of postmodern smart-arsery that would speak to a placeless, hip readership. Then ‘The Earlwood–Bardwell Park Song Cycle’ on the contents page seemed to promise more smart-arsery, this time taking the mickey out of Les Murray’s ‘Taree–Buladelah Holiday Song Cycle’. I was prepared, one way and/or the other, to be alienated, left out in the cold, feeling like I was too just old for this world.

It didn’t happen like that at all. After being tantalised by Anna Kerdijk Nicholson’s poetry and wrestling with Francis Webb’s, I took to Andy Kissane’s like a duck, or perhaps a horse, to water. The first poem, ‘Loaves and Days’, describes a baker at work; the second, ‘Bus Ride with Grey Owl and Dancing Woman’ has a woman dancing on a bus to the music from her Walkman while the poet reads Native American poems at the back of the bus. There are poems about surfing, about the death of friends, about the joys of fatherhood, about visiting friends and family in Melbourne, about adolescent ideals (what does happen to them?). The poems are mostly conversational – no extreme compression of language or dense metaphor, none of the quality I think the blurbs mean when they say poems are permeable or unfenced (something like,’Here are the words, you make the meaning’). Some are pleasantly silly – ‘The Humble Sausage’, for instance is a collection of short pieces having fun with famous lines (‘I wandered lonely as a sausage / Without a slice of bread …’). Some celebrate quotidian joys:

My daughter runs ahead, hair flying out behind her
like the tail of a beloved horse – an appaloosa

mare or brindle stallion – her hoofs kicking
up sand as she jumps the creek and canters
towards the rocks.

As for ‘The Earlwood–Bardwell Park Song Cycle’, there’s nothing smart-arse or mickey-taking about it, though it’s not without humour. In fact, I just checked and found that Les Murray included a section of it in his Best Australian Poems 2005. And it’s deeply deeply rooted in a place that isn’t far from places I know well myself. Let me quote the ending, because it’s lovely, and also because it mentions my new home suburb:

 _________________The moon rises over the hills
of Marrickville, the moon of workers and mystics, the moon
of the tax return and the tax refund, the cadmium yellow moon
of homework and tears at bedtime. The moon of the coming
election, of palm tree and  hoop pine, of all things passed and yet
to pass. Swaying peacefully in the water until a fish jumps
and the globe breaks, before forming again – the full moon
hanging in the dark sky and floating in the dark water.

Paradoxically, the book’s final section, the source of its title, is the one that appealed least to me. The poet has lunch with a series of literary figures – Osip Mandelstam, Atticus Finch, Raskolnikov, and so on – and tells about them in poems with a studiedly dashed-off feel. It’s a nice idea, one that makes me itch to give it a go for my own amusement – just imagine lunch with one of Marilynne Robinson’s patriarchs, or Sam Pollitt, or for that matter Henny Pollitt! But compared to the rest of the book they feel (to me – I may be missing something) so light as to be hardly there at all.

Words words words

Ammon Shea, Reading the OED: One man, one year, 21,730 pages (Viking 2008)

Ammon Shea set himself the task of reading the entire Oxford English Dictionary – those thousands of pages mentioned in the subtitle – over a year, and writing a book about it. He spent between eight and ten hours a day for most days of a year in the basement of a library on the actual reading, ruining his eyesight, not doing his health much good, wreaking havoc with his social life. I hope for his sake the resulting book earned out its advance, but I’m sorry to report that I just didn’t find it very interesting. Perhaps inevitably, the actual story of the reading lacks drama, especially as Shea conscientiously avoids distractions, including anything other than dictionaries that might cast light on his reading. The interspersed short essays on things dictionary-related have their nuggets of shiny information, but are generally Lexis Ultra Lite.

What might have been the book’s sustaining backbone is the annotated listing of words that took Shea’s fancy. But the vast bulk of his chosen words are of the polysyllabic latinate or hellenic variety – mataeotechny, materteral, matrisate, matutinal, mediocrist, microphily, micturient, to cite all but one of the words on a spread opened at random. Such words have a scholarly aroma to them, which doesn’t make them uninteresting (though matutinal and micturient are pretty pedestrian), but it does make them same-ish, and many of them show the workings of their construction. The remaining word on that spread is mawworm, meaning ‘a hypocrite with pretensions of sanctity’, and it too smells of the midnight oil: it’s a literary invention (a dead eponym from a forgotten 1768 play by the largely forgotten Sir Isaac Bickerstaffe). If the words themselves are mostly less than enthralling, the comments tend to forgettable persiflage, often of an unpleasantly misanthropic hue. Mediocrist, defined (by Shea) as ‘A person of mediocre talents’, gets this: ‘Nobody wants to be mediocre, but someone has to be. In fact, by definition, most people are.’ H. L. Mencken he ain’t. As the book progresses, in fact, the misanthropy comes to seem less like failed wit and more like confession of a deep malaise in the writer. There’s definitely a sour taste to comments such as this on xenium (‘a gift given to a guest’): ‘Unless you are one of those unbalanced individuals who actually enjoys company, I would recommend giving a xenium such as a pair of used socks, something that says, “Here is a gift – please go away.”‘

Given that one of the appeals of the OED is that it meticulously notes the point at which each word entered the language and the way its meaning changes and develops, it is particularly disappointing that Reading the OED mostly refrains from giving us that sort of information, even giving Shea’s own definitions rather than those of the dictionary. All the same, I was still in there trying to enjoy the book until I reached the chapter on N , which begins, ‘One of the things that has been painfully apparent as I read through the enormity of the English language is just how very little I know of it.’ He’d read the OED but doesn’t know the meaning of enormity. I wish I could believe the irony of that sentence was deliberate. I did finish the book, but with little pleasure.

By sheer chance I started on this book just after reading ‘Infinite Anthology‘, the 2010 British Poetry Society’s annual lecture delivered by Les Murray in May and reprinted in the August Monthly (reprinted, I note grumpily, without any apparent editing to acknowledge that Monthly readers are by and large Australian, as distinct from the lecture’s original audience). Like Ammon Shea, Les Murray describe himself as a collector of words, but when Les talks about words, you can hear his passion for language as a window opening onto truths about class, regionality, history … the whole of humanity. His pleasure in any given word is bound up with where it comes from, what it’s used for, who used it. He’s not impressed by latinate constructions – give me his doosra, camel toe and deadly (meaning ‘excellent’) any day in preference to quisquilious, quomodocunquize or supervacaneous.

One word – petrichor – is mentioned by both writers. Murray’s lecture opened with a list of sixteen words he has submitted to the Macquarie Dictionary over the last couple of years. The list ends:

Petrichor – aggregate of natural oils and terpenes on dry ground; gives off an exhilarating loamy smell when wetted by rain. Said to trigger reproductive cycle in aquatic creatures, fish etc. Discovered by Drs Joy Beard and RG Thomas at the Australian National University in 1964.

Evidently the OED beat the Macquarie to the punch on this one. Shea’s entry, longer and more personal than most, reads:

Petrichor (n.) The pleasant loamy smell of rain on the ground, especially after a long dry spell.
Petrichor
is a fairly recent word, having been coined by Isabel Joy Bear and R. G. Thomas for an article they wrote in 1964. I first came across this some six or seven years ago, thought to myself, ‘What a lovely word,’ and then promptly forgot what it was. I have spent far too much time since then wondering vainly what it was. When I found it there, buried in the midst of P, it was as if a kink in my lower back that had been plaguing me for years suddenly went away.
also see: impluvious

For Shea, petrichor is memorable because it is ‘lovely’, whatever its meaning. For Murray, it’s a word – that is, to call it lovely without reference to its meaning would be absurd. Shea is fairly slapdash in his definition, and goes on to talk about himself; Murray is more precise, and gives us the part of the world the word illuminates, throwing in a pinch of national pride and a dollop of ‘look-it-up’ non-condescension (definitions of terpenes abound elsewhere, after all). It’s worth mentioning that Shea got the second scientist’s name right – it’s Bear, not Beard. On the other hand it seems that Dr Bear is generally known as Joy rather than Isabel Joy, so Murray gets a point for that. Les Murray’s error indicates, it seems to me, that he is writing, not from a written source, but from the extraordinary reservoir of knowledge he holds in his head. (It may also indicate that his editor at The Monthly was less on the ball than the people at Viking.)

Back to Shea: he concludes his introductory section, ‘I have read the OED so that you don’t have to.’ Well, heroic his reading may have been, but that sentence is salesman’s bulldust.

Why Brendan Ryan Is Not a Farmer

Brendan Ryan, Why I Am Not a Farmer (Five Islands New Poets Series 2000)

This is a slim volume of poetry, published 10 years ago, so what are the chances of it still being in the shops? As it turns out, the chances are a hundred percent at Gleebooks, thanks partly to the poet’s name being towards the back of the alphabet so that the book is shelved just off the carpet where only the diligent searcher will see it,  and partly to the cover, which includes a clever photomontage of dairy cattle in a paddock with Melbourne’s skyline towering in the background but somehow manages to look like a pamphlet issued by the State Department of Agriculture. Of course I’m glad I was able to get a copy, but sad that sales have evidently been so slow. Perhaps other readers of Brendan Ryan’s article on the Ash Wednesday fires in the current Heat will be stirred, like me, to seek the poems out. There were at least five more copies there in the middle of last week.

Rural life tends to be romanticised in Australian poetry – or deeply imbued with identity politics. You don’t have to go back to the 1890s. Here’s David Campbell from ‘Cocky’s Calendar’

The hawk, the hill, the loping hare,
The blue tree and the blue air,
O all the coloured world I see
And walk upon, are made by me.

Even Les Murray, from the other end of the socio-economic spectrum, mostly keeps farm work at arm’s length, as in ‘The Family Farmers’ Victory’:

Cane work was too heavy for children
so these had their childhoods
as not all did, on family farms

Brendan Ryan’s poetry in this book is spattered with the shit and blood of work on a dairy farm. ‘Losing to the Cow’, for instance, is a graphic account of a bull calf’s difficult birth. ‘The Benefits of a Rotary Dairy’ takes the reader into the process of milking a herd of cattle. (Brendan Ryan spent his childhood on a dairy farm in western Victoria. On my father’s cane farm in north Queensland, we only ever milked two cows, and I didn’t do any actual milking, but the poem rings all sorts of bells for me just the same.)

 Back then, most cows
had names. You knew their history by the type of knot
you tied their outside ankle back with.
A double knot for the heifers and mongrel choppers
who kicked in a three-foot arc, and kept you wary,
a single knot for old Jerseys like Mary, who dragged her teats
in the mud and stood in the bail meditating
before the nail holes of light in the door.

Alan Wearne gets it right on the back cover: ‘these clear, sombre pieces make the reader exclaim “So that’s what it’s like!”‘

My high school Latin teacher said you could tell Virgil was a city man because in the Georgics he speaks of cow manure as disgusting. Brendan Ryan may well be citified, but he doesn’t shrink fastidiously from the details of labour on the family farm. He’s not whingeing. He has no obvious chip on his shoulder. And there’s no self-pity, as there would be if he took on Les Murray’s ‘not all did’. There is nostalgia perhaps, but it’s not so much a vague yearning for a lost home, as an ache to integrate, to come to terms with experience. In ‘May Day Reunion’ he meets another refugee from the district (‘it’s our eyes that give us away’):

As the reason for leaving
becomes the need for another beer,
the idea of going back
becomes a type of union against
being seen on the street as someone's son
who can't get a job.

Still, we lean forward

Really , I don’t know if anyone else has written as well as this about what is after all a very common experience, the migration from small rural community to city life.

My second full day at the SWF

I was off to Walsh Bay again for the day today.

10 : 00 Marie Munkara in conversation with Irina Dunn
I first heard of Marie Munkara’s Every Secret Thing on Will Owen’s blog last December, and it’s been on my To Be read list since then. If it hadn’t been, this session would have put it there, especially when she read the opening pages, beginning most memorably, ‘It had been a shit of a day for Sister Annunciata and Sister Clavier.’ Irina (full disclosure: she’s an old and dear friend) did a lovely job of drawing out Marie’s biography in relation to the book, giving her scope to be – miraculously –  funny about her experience as a member of the stolen generations meeting up at last with her Aboriginal family:

My mother was black. I was thinking, ‘That can’t be my mother. And you know how they say all black people look the same … I’d say, ‘Hello, Auntie,’ and my mother would say, ‘Don’t talk to her, she’s rubbish.’ I’d say, ‘But isn’t that Auntie …’ ‘No!’

When she was little her class at school had to draw a picture of what they wanted to be when they grew up. She drew a figure with a red cloak and a crown. Sister Damien said, ‘Marie, you can’t be a king.’ But young Marie insisted that that’s what she wanted to be, because a king has lots of money and can do what he wants. ‘Now,’ said Marie today, ‘I haven’t got much money but I do what I want.’

11 : 30  Terrorism: How to Win a Cosmic War – Reza Aslan talking to Tony Jones about the futility of the War on Terror
I am not a Tony Jones fan. Ever since his extraordinary performance interviewing Nicole Cornes on election night 2007, I have had trouble watching him interview anyone. But Reza Aslan’s articulate confidence was a match for his combative style, and their sparring was actually enjoyable. Reza Aslan distinguished between Islamism and Jihadism. Islamism, he says, is a form of nationalism seeking to establish an Islamic state in principle no more diabolical than a Christian state like Greece or a Jewish state such as Israel. Jihadism is anti-nationalist, seeking to establish planet-wide Islamic theocracy. He went on to say that Islamism is the answer to Jihadism: that if Islamists are able to participate in normal political processes, Jihadism will lose its recruiting grounds. It was a riveting presentation, and we bought his book.

13:00 to 14:00 Three Australias: Les Murray, Ali Cobby Eckermann and Kim Cheng Boey reading their poems, chaired by Rhyll McMaster
This was the only event I attended where I had to stand in one of the monster queues and for some reason receive a “Good work” stamp on my wrist. The readings were interesting. I was especially glad to hear more of Ali Cobby Eckermann’s work, having read only her long piece on the Intervention in the Best of 2009 collection. Kim Cheng read one of the poems he read on Friday morning, and it was a pleasure to hear it again. Les Murray, who was probably the reason this event was held in one of the bigger spaces, was as always Les Murray, and a good thing too.

Ali Cobby Eckermann acknowledged the Gadigal people, as Anita Heiss and Boori Prior did yesterday. I wonder if it was by formal decision that such acknowledgements were not made at any other events, at least none of those I attended. Whether deliberate or not, I think the festival was the poorer for the absence of such acknowledgements. I also missed the PEN chairs at paid events, and the brief explanation of the imprisoned writer each chair represented. There is a roped off area in the vast Heritage Pier populated by a dozen beautifully painted chairs and a soundscape. The chairs are to be auctioned to raise money for PEN, but that’s not the same as explicit acknowledgement of named individuals.

2: 30  Who’s Interviewing Who? Alan Ramsey and John Faulkner
These two – a retired journalist famous for his take-no-prisoners opinion pieces and the Federal Minister for Defence famous for his ineluctable pursuit of corruption – have been friends for 20 years or so. They told us in all seriousness that the reason the friendship has thrived for so long is that they never discuss politics. They then moved on to discuss politics, with some tense moments. They were very funny together. At one stage Ramsey left the stage to get the quotes he’d left somewhere. Faulkner continued in the role of interviewee.

17 : 30 The Big Reading: Hanan al-Shaykh, Willy Vlautin, Dubravka Ugresic, Natasha Solomons and Rupert Thomson
This was my last event for the festival. It was, as it always is, pleasant to be read to. In particular I loved being read to again by Rupert Thomson – and the tone of the extract he read from This Party’s Got to Stop couldn’t have been further from that of the one he read on Thursday morning. It must be an intriguingly complex book.

I had been planning to stay in the general area to hear Jennifer Maiden, David Brooks and Adam Aitken read. But the reading didn’t start until 9.30, and it was in a wine bar. As a non-drinker who is very often in bed by 10 o’clock, I found the deterrents outweighed the attractions. I had heard a little of Aitken and Brooks this week (though the latter hadn’t been reading his own work), and I decided with regret that I would have to forgo the great pleasure of hearing Jennifer Maiden.

The Festival’s slogan this year was Read, Rethink, Respond. There wasn’t a lot of space at the festival itself for responding (question times just don’t do it!), and for that matter not a lot of reading got done, at least by the punters. But I’ve come away with plenty to think about, and the world is full of opportunities to respond, and far too much waiting to be read.

Les Murray, Prone to be Tall

Les Murray, Taller When Prone (Black Inc 2010)

A new book by Les Murray is an event, and I didn’t hesitate to use my birthday voucher to buy this. And I wasn’t disappointed. The book has already been reviewed well by people more articulate and perceptive than I am. Clive James in The Monthly, for instance, may be a little OTT in suggesting the Nobel for Literature and characterising the intemperate and possibly libellous ‘The 41st Year of 1968’ as ‘a sharp rebuke to ageing hippies who imagine themselves to be in sympathy with Gaia’, but he generally does a nice job of illuminating the poetry.

I was struck many years ago by something Francis Webb – who like Les Murray experienced severe depression – wrote about poetry:

I do value in poetry that heightening or ameliorating sense of companionship in human experience. What do we seek of the trusted companion? His honesty, and that half-loaf of comfort. Poetry, as in Dante, can teach; but that is not its primary function. And pure, honest companionship may implicitly carry  comfort within itself, neutralising the often frightening sense of solitude in our affairs.

Much as I admire and enjoy Murray’s poetry, I don’t get much sense of companionship from it.  I don’t have anything against the man – after all he published a poem of mine in Quadrant. And I’m a fan – I’ve been buying his books for decades. I’ve just seen a copy of The Weatherboard Cathedral going for more than $500 at Biblioz.com, but I’m not even slightly tempted to part with mine. But I do have a creeping sense that his poetry doesn’t much like me. I don’t mean just the splenetic outbursts like ‘The 41st Year’ (which, though its explicit targets are amalgamated Hippies and Greenies and New-Classies, none of which I quite am, I manage to take personally). Nor do I mean only the obscure pieces – Robert Gray says in The Australian that about a third of this book leaves him not having the faintest idea what it is about, and not ‘cajoled by the expression into wanting to find out’. I have a sense that the poetry generally doesn’t seem to want to communicate, to expect a relationship with the reader: it’s as if it’s reporting brilliantly on the world sharply seen and heard and thought about, on understandings (and positions and judgements) reached, even on emotions felt, and all it expects of me is that I look on,  admiring its brilliance. To vary the metaphor, the poems are like grenades lobbed over a wall – they may explode in verbal fireworks, release lyrical aromas, or scatter the shrapnel of opinion, but the wall stays there, solid and opaque between us and the thrower.

Or maybe that’s all rubbish. One of the many poems I liked here is ‘The Filo Soles’:

When tar roads came
in the barefoot age
crossing them was hell
with the sun at full rage.
Kids learned to dip
their feet in the black
and quench with dust,
dip again, and back
in the dust, to form
a dark layered crust
and carry quick soles
over the worst
annealing their leather
though many splash scornfully
across, to flayed ground.

When I wrote just now that I liked this poem, I thought of writing instead that the poem ‘spoke to me’, but actually it didn’t, even though I lived in the barefoot age in the tropics, and know about crossing a bitumen road in the summer heat. The poem doesn’t work on me by reminding me of that experience. What I like about it is the way the title adds a clever visual element, the way the disintegration of the rhyme and metre towards the end  mimics the desperate, unprotected run as opposed to the methodical application of protection, and the way ‘flayed’ unexpectedly describes the ground rather than the young feet in the last line. There’s a lot to like. Maybe my grumbling about lack of communication is just lack of sleep. I’d be interested to hear other people’s thoughts.

Comfort reading

Martin Johnston, The Typewriter Considered as a Bee-Trap (Hale and Iremonger 1984)

typewriter003I treasure my memories of Martin Johnston from when we were both in our mid 20s. I was an Eng Lit student, he was a poet – an intense, chain-smoking, introverted writer of largely incomprehensible but manifestly learned poetry. I was in awe. But not just awe: I loved hearing him read – it was like being taken to a different part of the brain. I don’t think I grasped the depth of feelings in the poems back then, dealing as many of them did, opaquely, with the death of his parents.

This book dates from well after those student days, but Martin’s voice is still vividly recognisable. Many of the poems remain impenetrable to me, but that doesn’t seem to matter any more. The pleasure is the main thing. There’s probably a profound reflection on poetry to be made here, something about it being important to take care what you read when young because those poems do to your brain what a magnet does when it strokes a lump of iron: they configure the molecules to be receptive to a particular kind of input.

That is to say, even though Martin’s poetry is austere, erudite, uncompromising, as I read it now I experience the joy and comfort of greeting an old friend. According to a despatch by John Tranter from the Poetry Wars (the 68ers vs the rest?), Les Murray said to Martin of the long sequence ‘To the innate island’: ‘It’s wonderfully rich, evocative and vivacious, but I fear you’ve left the poetry out.’ I have profound respect for Les Murray, especially since he accepted one of my poems for publication in Quadrant, but I can’t see that he’s right. Here’s the opening of the sequence (which admittedly reads a little =differently now in these post LOLcats days:

The small grey cat in the yard has a knack for the punctuational,
Confronted with unfamiliar yoghurt, it curls
bristling into a fluid query, later ingratiates
itself into tactful receding aposiopesis towards the garbage bag,
illuminated exclamation over the yellow light
of a butterfly to be slapped and broken, lays out evenings
in commas at the window, sentences from Proust
lapping to night where all cats are grey.

See what I mean? ‘Aposiopesis’? But if there’s no poetry in it, I’m easily conned.