Category Archives: Book Group

Of Mice and Men and the Book Group

John Steinbeck, Of Mice and Men (1937)

ommEvery now and then the Book Group reads a classic. As one of us is currently performing in the play of Of Mice and Men, it seemed like an obviously good idea to read the book and see the play together.

Before the meeting: This is one of those books that you feel you don’t actually need to read. Like the photos of Dorothea Lange and Walker Evans, it’s a solid part of our understanding of the US in the 1930s. A little skinny guy and a lumbering giant with intellectual disability team up in rural USA during the Great Depression. The big man is a gentle soul, but doesn’t know his own strength and bad things happen.

Predictably, the book turned out to offer any number of surprises. First was the lyricism of the opening. I vaguely knew that Elmore Leonard’s disparagement of ‘hooptedoodle‘, the descriptive bits that readers tend to skip, cited Steinbeck as an authority. It was a surprise, then, to meet an opening paragraph that describes a pool over which arch the ‘recumbent limbs and branches’ of sycamores, and to which water ‘has slipped twinkling over the yellow sands in the sunlight’. That ‘twinkling’ challenged my assumptions mightily.

But then the humans appear, and there’s no more twinkling or recumbent arches until the final chapter, where ‘row on row of tiny wind waves flowed up the pool’s green surface’. The return to that pool carries a huge emotional thwack. Steinbeck knew a little hooptedoodle goes a long way, but he knew how to do it well. In this case, it’s the equivalent of a theatrical backdrop.

The story unfolds in six scenes, each of which observes the classical unities of time, place and action – that is, we see only what happens in a given place, and we see everything that happens there in sequence. The settings, described briefly at the start of each scene, are: an idyllic clearing on the bank of the Salinas river on a Thursday evening; a ranch bunkhouse the next morning; the bunkhouse again that evening; the harness room, which is also the bedroom of Crooks, the stable buck, on Saturday night; the barn, Sunday afternoon; the pool again, still Sunday.

Almost everything is conveyed by dialogue and action. It’s a short book, just about 100 pages – it could have been twice as long in the hands of a writer who wanted to tell us what his characters were thinking, rather than trusting us to get it.

There’s another passage of ‘fine writing’ that stands out. Unlike the other characters – the old man Candy, Crooks, Curley – who reveal themselves by their words and actions, Slim first appears in a long descriptive passage. Here’s the end of that passage:

There was a gravity in his manner and a quiet so profound that all talk stopped when he spoke. His authority was so great that his word was taken on any subject, be it politics or love. This was Slim, the jerkline skinner. His hatchet face was ageless. He might have been thirty-five or fifty. His ear heard more than was said to him, and his slow speech had overtones not of thought, but of understanding beyond thought. His hands, large and lean, were as delicate in their action as those of a temple dancer.

This eloquent prose telegraphs Slim’s function as moral touchstone: we know that his judgement is to be trusted, that his point of view is as close as we’ll get to the author’s. Then the prose snaps back to normal, not so much undercutting the hoptedoodle as saving it from itself, when Slim speaks:

‘It’s brighter’n a bitch outside,’ he said gently. ‘Can’t hardly see nothin’ in here.’

As I was reading this book, Barack Obama made headlines for using the N word. (As someone said, he is the first US President to use that word without referring to someone he claimed to own.) Given the extreme sensitivity to that word in the US today, it’s gratifying that Steinbeck’s use of it hasn’t been bowdlerised, at least not in the edition I read. The characters’ casual use of it to refer to Crooks, the only African American character, is very uneasy-making. Then there’s a scene where the woman addresses him by the vile term, and reminds him that she could have him ‘strung up on a tree so easy it ain’t even funny’. Steinbeck and Obama would agree that racism is not just a matter of it not being polite to use some words in public.

After the meeting: We didn’t have a group meeting as such, as we spent two and a half hours at the Sport for Jove production of Steinbeck’s play, directed by Iain Sinclair, with an all-round excellent cast. All good intentions of joining our actor-member after the show evaporated at the final curtain, and we all made our way home to warm mid-week beds.

It was interesting to see the play so soon after reading the novel. Maybe Steinbeck had the play in mind when he wrote the novel, because it really did feel largely as if as if the book had been magically transmogrified into flesh and blood. Maybe George wasn’t as wiry as I’d imagined, and Curley’s wife (her lack of a name much more noticeable in the play) was less sexy; the scene in Crooks’ bunk felt truncated; the dog was cuter and more alert than the book’s smelly wreck. But these were minor variations. The novel was walking and talking in front of our eyes. But no twinkling water or recumbent sycamore branches.

Richard McHugh’s Charlie Anderson’s General Theory of Lying at the Book Group

Richard McHugh, Charlie Anderson’s General Theory of Lying (Viking 2015)

1cagtolBefore the meeting: This book made me realise how little of my reading is just for the fun of it. It’s a comedy of manners set in the world of business consultants, bank executives and corporate CEOs after the financial crisis. The first chapter introduces Charlie Anderson, a brilliant consultant whose life is just as he’d want it: a wife who is the love of his life, three wonderful daughters, a girlfriend with no strings attached, and a belief in cheerful deceit that keeps it all working. We just know things are going to go terribly wrong. And they do.

Charlie runs foul of every one of these women, plus a couple more, to excellent comic effect. The domestic relationships are beautifully evoked: in particular, I feel as if I know each of the three daughters (and am glad I only have sons!). It’s quite an achievement that even though we are made privy to the long and not terribly profound meditations of Charlie and his wife the story zings along. None of the narrative threads lead to anything much: we never find out what happened in a crucial offstage incident; a situation that looks as if it’s going to lead to major catastrophe evaporates without explanation; some actions taken with a great sense of jeopardy have no consequences at all. Maybe the point is that self-deceivers like Charlie get off scot-free, but it felt to me that, apart from a single stinging wordless moment at the end of the chapter before the epilogue, there’s just no pay-off: like a detective story where foreshadowed crimes don’t happen, and confession to real crimes go unpunished.

It’s an enjoyable ride all the same.

The meeting: Richard McHugh  came to our meeting – he’s a friend of one of us. He arrived late, which, as someone said, gave us a chance to get all our slagging-off out of the way so we could be civil to the man himself. In the event, there wasn’t any slagging off as such, and the conversation wasn’t painfully civil. We all had a good time, including Richard. He said the three weeks doing publicity since the book was published had been hard work, and it was a pleasure to sit with a group of men who’d actually read the book, especially given that the general wisdom is that it’s mostly women who read fiction. (We were silent about the man in the room who had only reached the halfway point.) I had a list of questions, which I’ll put in white so as not to foist spoilers on you:

  1. Did Anna know about Charlie’s philandering?
  2. What actually happened at the barbecue?
  3. Why didn’t anything come of Charlie’s confession to the police?

It may be Richard’s first published novel, but he wasn’t naive enough to answer the questions outright. He replied to all of them with ‘What do you think?’, but then spoke interestingly. In particular, it turned out that one of the questions had been explicitly answered in an earlier version of the book. He told us what had  been cut, and I think we all agreed that the novel worked better with those parts removed, but we were still glad to know the answer. Our own surmises had all been less interesting.

While I still feel the lack of pay-off is a frustrating element, my sense of the ending has changed. I had bought into the central character’s smug belief that he had come though the events of the novel unscathed, seeing the faint rumblings of disquiet around the edges as relatively insignificant. Now I think of it as more like the pleasant family gathering at the end of The Sopranos, where we know that men with machine guns are going to come out of the restaurant toilet and kill them all as soon as the show is over. Charlie doesn’t get his come-uppance in the novel, but the writing is on the wall.

Omar Musa’s Here Come the Dogs and the Book Group

Omar Musa, Here Come the Dogs (Hamish Hamilton 2014)

1hcdAt the last meeting: Someone said he wanted us to choose a book that would blow our minds. By the usual apparently random process, we picked Here Come the Dogs. Would it provide the desired explosion?

Before this meeting: The novel follows the lives of three men in their 20s who live in the Town, which is a bus ride away from the City – as Queanbeyan is from Canberra. Solomon and Jimmy are half brothers. Solomon is Samoan, a former basketball player whose career and university scholarship were cut short by injury. Jimmy, whose ‘eyes cut left to right, / paranoid and grim’ – well, his father was a bit of a fabulist, and no one knowns the truth of his ethnicity.Macedonian-born Aleks, their friend and neighbour since childhood, has connections with organised crime. The friends live in hip-hop culture, tagging and rapping, tending their tattoos, ingesting a range of mood-altering substances, fighting when need or impulse calls for it.

A character describes Solomon as bilingual because he can talk to university students in their own language (‘I guess I have to check my privilege. My bad.’). By that token, Omar Musa is multilingual. The novel’s back-and-forth movement from verse to prose is only part of the rich variation in the language: street argot, delicate descriptive prose, fine dramatic scenes, an occasional voice from the mainstream – all are there without any apparent strain. I’ll leave it to someone else to comment on the accuracy of hip-hop language and references – of the hundreds of names dropped I recognised maybe three. But Musa evokes the milieu with tremendous energy. Likewise the tagging/bombing references: it’s something of a miracle that, without any obvious signposting, an outsider like me is rarely left wondering what they mean.

The first chapter, which is laid out as verse, introduces the three main characters. They’re on a night out, as ‘the only ethnics at the dog races’ and then wandering, partying, getting into fights, and one of them into a sexual encounter. It’s smoke-filled, drug-inflected, and definitely not to be read aloud in a vicarage, but it works beautifully as a sequence of poems. The form allows moments like this, a one line poem and its title:

Wish we had a white person with us
Ten empty cabs have passed us by

In the morning-after prose that begins the second chapter, there’s an abrupt change of tone as we find Aleks meticulously cleaning his kitchen and getting his little daughter ready for school. The book keeps on springing similar surprises: just as you expect one thing, it gives you another. An act of criminal violence is performed with genuine compassion; a relationship that looks set to be central to the plot ends with some blunt name-calling; what looks like a major catastrophe turns out to be just another incident in a character’s near-chaotic life; a prison sequence is convincingly real while standing prison-story conventions on their heads; moral choices faced by the characters are deeply complex.

I loved the book. It has a lot in common with fiction that’s been coming from Western Sydney lately, evoking the knockabout world of marginalised people who struggle to live with integrity. And like that other fiction, it burns with passion for that world.

The meeting: It was a big turn-up for lasagna and cheesecake. Everyone had read the book, an almost unprecedented occurrence, and though some were keener than others, we had all enjoyed it. Some found it hard to get past the swagger of the opening chapter. Some found the ending unsatisfactory – partly because there is no real climax, and partly because of a manufactured feel to what climax there is. (I didn’t see either of these as problems.)

One chap said that as novels are mostly read by middle class people, it’s possible to read a lot of this one as intended to challenge middle-class readers. The C-bomb that’s the fourth word of the first chapter is a message in code: You’re not in polite politically-correct land any more. On the other hand, while agreeing that the lives of these characters was very different from our mostly comfortable, educated and secure lives, I think we mostly felt that as readers we weren’t observing them as examples, but finding a lot to identify with.

This led to an interesting discussion about young men and violence – we compared stories of teenage years in suburban London, small-town New South Wales, suburban Sydney. The book’s arson episode drew out arson-related memories. In one episode a character drives his car with his eyes shut, guided only by a voice that may be on his phone or perhaps is just in his head: is it magical realism, or was the young man just very lucky? Someone confessed to once driving with his eyes shut when young, just to see what it would be like to be blind. Like the character, he opened his eyes not far from disaster.

And of course, the conversation ranged: James Turrell in Canberra, Marina Abramovic’s coming visit to Sydney, the merits of the GP that a number of us go to, things we learn from our children, travel tales, movies, theatre …

Thanks, Omar.

Tim Winton’s That Eye, the Sky at the Book Group

Tim Winton, That Eye, the Sky (McPhee Gribble 1986)

1TETSBefore the Meeting: That Eye, the Sky isn’t an obvious choice to discuss at a book club close to 30 years after it was published. It’s even less obvious, given that one or two of our members have disparaged Winton’s work (apart from Cloudstreet) fairly comprehensively. But we were looking for a film–book pairing and a couple of us – at least, I hope it wasn’t only me – remembered being moved by John Ruane’s movie based on this book. And it’s short.

I have mixed feelings about Tim Winton’s work. I loved The Turning, felt that the slow bits of Dirt Country were adequately compensated by other elements, especially the ending, and found The Riders close to pointless. His chapter in Big Surf, last year’s  essay on class  and his Palm Sunday oration about asylum seeker policy are all marvellous. Generally, I love his sentences. So, though I had loved the film (apart from a dimly remembered unease about the Peter Coyote character), I approached That Eye, the Sky with cautious optimism.

The narrator, Ort (short for Morton), is the 12 year old son of ex-hippies, living poor on the outskirts of a Western Australian city. His father has a car accident which leaves him in a coma then pretty much vegetative until the very last pages. Henry Warburton, a man Ort and his angry older sister Tegwyn have seen living rough under a nearby bridge, turns up and helps the family, bathing the incapacitated father and doing odd jobs. Henry, it turns out, is a bit of a loose cannon, but before his looseness becomes completely apparent he converts Ort and his mother to his peculiar brand of Christianity. Meanwhile, Ort is the only one who sees a strange light that hovers over their little house – possibly an after-effect of Ort having been comatose and died, twice, when he was little and had meningitis; or possibly Ort’s contact with a reality beyond this one.

The complex web of relationships is beautifully done, including Ort’s belligerent friendship with the boy from across the road, but I wasn’t convinced by the magic realism, if that’s what it is, and there were whole swathes where it felt awfully as if Tim Winton was wanting to tell us about the Bible. I was reminded of what someone said about Rob Reiner’s movie Stand by Me: there’s a lot of swearing and other stuff that lets the movie get away with its moments of tenderness. Well, Ort’s matter-of-fact description of bodily functions, and the final revelation of Henry’s moral dubiousness aren’t enough for this book to get away with its spiritual message. Not that there’s anything wrong with non-institutional Christianity – I just don’t believe in it in this book. The device of the uncomprehending child narrator – ‘What Ort Knew’ if you like – becomes annoying as one feels the ventriloquist author behind him:

The forest moves quiet tonight. Jarrahs move a long way up and out of sight. Now and then I hear little animal noises. All these trees are dying, and all these little animals will have nowhere to live. One day the whole world will die and we’ll die too. My back hurts and my bum stings and the backs of my legs too. I’ve got no clothes on out here in the forest. Prickles and burrs and twigs stick in me all over. I rub them in, squirm and shake around. It hurts a lot. I’m hurting myself. I want to hurt myself. I want to.

It made me yearn for the easy flow of Winton’s own unmediated prose.

The meeting: We couldn’t find a copy of the film anywhere. So what we had was dinner, each other and the book!

(That much was uploaded prematurely. Here’s a bit more about the meeting.) Perhaps because two of the six of us arrived late, the discussion of the book kept up for most of the evening. Each new arrival would be asked for an opinion and that opinion would set us all off again.

My impression is that we were all uneasy about the book’s supernatural/ religious/ spiritual elements , which just weren’t integrated into the story. On the other hand, when I singled out as implausible the passage where Ort summarises the Bible, someone said that a childhood friend of his had told him about this fantastic story of a bloke who gets nailed to a tree. So not so implausible.

Interestingly enough, the book triggered a spate of reminiscences: of country childhoods, of vengeful boyhood impulses involving urination, of helplessly witnessing someone’s life spiralling towards disaster.

As someone said, irritating but compelling.

Conrad’s Secret Agent and the Book Group

Joseph Conrad, The Secret Agent (1907; I read it in a Conrad omnibus from the library)

1conradBefore the meeting: I first read The Secret Agent 40 or so years ago, but all I remembered was a moment when a character hears a sound like a ticking clock and realises after a long paragraph that she is actually hearing blood dripping. That, a dark, clammy London, and a vague sense that the book’s anarchists were nasty, stupid  big-talkers who bore very little resemblance to the anarchists of my acquaintance (except perhaps for the capacity to talk theory).

Rereading it for the book group, I found all those elements still firmly in place. Soon after starting the book, I made the mistake of getting hold of Christopher Hampton’s 1995 film version. I switched off  about half way through the movie, but on the strength of what I saw I’m confident that the virtues of the book didn’t make their way onto the screen – with the exception of Robin Williams’s chilling, uncredited turn as a nihilistic bomb-maker. The Secret Agent is not a spy thriller; Joseph Conrad wasn’t a forerunner of John Le Carre.

The book proceeds largely by a series of conversations: Mr Verloc the eponymous secret agent meets Mr Vladimir of the Russian embassy; the largely self-deluding anarchists of 1880s London discuss political theory; an armchair radical has a beer with the nihilistic bomb-maker; the bomb-maker and a police inspector have a stand-off; the inspector and his superior jostle for the upper hand; the latter seeks the support of a Very Important Politician; Mr Verloc tries to calm his wife after her beloved brother dies dramatically; and so on. Most of the conversations are two-handers; in many of them one participant is virtually silent. The effect ranges from comic when the policemen are playing power games to almost intolerably suspenseful when Verloc is reassuring his wife, completely failing to grasp that her world has been shattered, and that she rightly holds him responsible. Every conversation goes on far longer than could be tolerated by any self-respecting filmmaker (with the possible exception of Louis Malle, who made the superbly garrulous My Dinner with André). Once I relinquished my cinema-trained desire for compression and speed, I was engrossed.

I don’t know that The Secret Agent has much of value to say about anarchism, beyond the observation that some anarchists tend to talk a lot and not do much. Terrorism at the end of the 19th century was a different beast from the terrorism of today, but the book’s central image resonates: when simple-minded Stevie is manipulated by a man he trusts to risk his life, his central motive is compassion for the suffering poor, but his act actually serves as fuel for repressive propaganda. It’s hard not to feel that the young men and women who strap explosives to themselves in the 21st century have a lot in common with him – just insert aggrieved religion in place of simple-mindedness.

The meeting: In the lead-up to the meeting, one chap emailed that if we ever made ‘another ill-thought out decision to read a book like The Secret Agent‘ he’d apply for a transfer to a women’s book group. It looked as if we were going to have a good old stoush. But it turned out that though some of us loved the book, some found it laugh-out-loud funny, and some would prefer to have spent their time on other things, we all at some level enjoyed it. (At this point I should say that I made a number of egregious errors of fact over dinner, and may be completely inaccurate on this matter as well.) There was some happy sharing of favourite sentences.

One guy read us a 2004 review from the New York Times, which made me think that our plan to read a book that dealt with terrorism might have been better served by Conrad’s Under Western Eyes. I guess we’ll save that for another day.

The Book Group and John Hirst’s Australian History in 7 Questions

John Hirst, Australian History in 7 Questions (Black Inc 2014)

9781863956703

Before the Book group meeting: ‘I know that many people find Australian history dull and predictable,’ John Hirst starts his introduction to this book. Invited to lecture on this potentially deadly topic at a branch of the University of the Third Age, he had the thought that if he framed the lectures as puzzling over genuine questions, they would cease to be predictable. I don’t know about the lectures, but this book is lively and has quite a few surprises.

Hirst’s seven questions, and severely truncated version of his answers, are:

  1. Why did Aborigines not become farmers? The real question is why did other hunter-gatherer peoples ever make the transition to farming, when its advantages are far from obvious? (He relies on Jared Diamond’s Guns, Germs and Steel a fair bit. It’s not part of his story that Aboriginal people did become farmers, but were ruthlessly driven off their land by the colonisers in the nineteenth and early twentieth century – as in Heather Goodall’s From Invasion to Embassy.)
  2. How did a penal colony change peacefully to a democracy? This question is based on a misapprehension: New South Wales was never a penal colony. It began as a colony of convicts: from the beginning the work of the colony was overseen by other convicts, and convicts had substantial rights. The penal reform movement in England led to a failed attempt to turn it into a penal colony in the 1820s and 1830s.
  3. Why was Australia so prosperous so early? The most interesting aspect of Hirst’s answer is that the colony was run by government employees. That is, the people in charge weren’t there to make profit for themselves or their company, but were public servants, and had the resources of the British government behind them.
  4. Why did the Australian colonies federate? This chapter is mainly a rebuttal of two common replies: that Federation happened because of business interests or because of racism. Business in fact opposed Federation until the eleventh hour, and while racism was big and ugly it wasn’t the motivator. You have to ignore the vast amount of bad poetry being published in the late 19th century not to realise that the move to Federation was driven by a deep yearning for independence, a powerful nationalistic sentiment.
  5. What effect did convict origins have on national character? Relying on a 1969 essay by Henry Reynolds, Hirst rebuts Russell Ward’s well-established story that our convict origins made us an irreverent lot, free-spirited and suspicious of authority. On the contrary, the ‘convict stain’ meant Australians felt the need to prove themselves among nations by, for example, sending off lots of young men to die in England’s wars. The need to transcend the ‘impure origins’ of the nation may have lain behind the racism of the White Australia policy – Australia would be ‘racially pure’.
  6. Why was the postwar migration program a success? Hirst points to the way the colonies dealt with cultural differences well before the 1950s. The conflicts that were left behind in Britain and Ireland were savage, and though prejudice and mutual unpleasantness continued, there was a general consensus that the old conflicts should not be imported into the new country.
  7. Why is Australia not a republic? The Australian colonies were too far away from England to feel safe if they cut ties, and much more recently John Howard played on people’s distrust of politicians to secure a defeat in the 1999 referendum.

That gives some idea of the book’s arguments. Of course, the story you tell depends on what questions you start from. Ask any Australian historian to come up with 7 questions, and you’ll get a different book. It’s hard to imagine an Aboriginal historian such as Vicki Grieves choosing Hirst’s first, even without the questionable term ‘Aborigines’, or James Boyce, author of Van Diemen’s Land, being so focussed on Sydney and Melbourne. I don’t remember any mention of the Chinese on the goldfields, or of the substantial non-Anglo immigrant communities that flourished before the Second World War – Germans in South Australia, and Southern Europeans in north Queensland, say.

I’m not a historian myself, but I enjoy reading history, and plan to keep my ears open for the discussion this book generates. Hirst has stuck a number of spanners in the well-oiled works of received versions of Australian history, and that can’t be bad.

The meeting: This was our last meeting for the year and was even more convivial than usual. The business of the evening began with ceremonial distribution of  books each of us had chosen from our shelves and wrapped in bright paper. I scored The Atlantic Ocean, a collection of essays by Andrew O’Hagan.

The book turned out to be a fabulous choice for the group. There was a lot of interesting discussion, which included quite a bit of holding personal histories up against Hirst’s generalisations. We are all white, almost all of Anglo heritage, but quite a few of us had our own experiences or those of people we’re close to that resonated with Hirst’s notion of conflicts being left in their place of origin, not dwelt on here. One guy started out saying that he didn’t care for the book much because the writing is pedestrian, giving information but no pleasure – but by the end of the evening, he said he had been converted. We laughed a lot, but I don’t remember what about.

Ruth Ozeki’s Tale for the Time Being with the Book Group

Ruth Ozeki, A Tale for the Time Being (Penguin 2013)

9781922079183

Before the meeting: I doubt if I would have persisted with this book if not for the Book Group. I can pinpoint the moment on page 97 when I would have given up:

The past is weird. I mean, does it really exist? It feels like it exists, but where is it? And if it did exist but doesn’t now, then where did it go?

At what possible level could this be interesting? Yes, it’s from the diary of Nao, a 14 year old girl, but this, a couple of pages later, is from Ruth, a mature woman:

What is the half-life of information? Does its rate of decay correlate with the medium that conveys it? Pixels need power. Paper is unstable in fire and flood. Letters carved in stone are more durable, although not so easily distributed, but inertia can be a good thing.

It’s not just the banality of such writing, it’s the ominous sense that the author is out to Communicate Something. And there’s a lot of it in this novel.

However, I did persevere, and I’m glad I did.

There are two interlinked stories. In the first, Nao, a Japanese teenager who spent most of her childhood in California but returned to Japan because her father lost his job when the dot com bubble burst. She is bullied at school with increasing viciousness, drops out and makes some unfortunate life choices, but finds strength and comfort with her great grandmother who is a very old Zen Buddhist nun. Her father has sunk into a deep depression and tried to kill himself a number of times. Nao likewise intends to kill herself once she finishes her project of writing her great grandmother’s life story. Bit by bit, she learns the story of her great uncle, a poet and dreamer who was conscripted to be a kamikaze pilot.

In the second story, Ruth (a novelist who shares a first name and many biographical details with the author) lives with her partner Oliver (same name as the author’s partner) on an island on the west coast of Canada (where the author lives). She finds a parcel containing, it turns out, Nao’s diary – the one that is intended to become the great grandmother’s life story – and a diary and some letters written by Nao’s great uncle.

So there you have a set-up for lots of cool intertextuality. We watch Ruth reading and responding while we are reading and responding. What is ‘now’ for Nao (they are pronounced the same), is past for Ruth. Ruth finds out things from the letters that the Nao of the diary doesn’t know, and desperately wants to intervene, convinced that this information would pull Nao and perhaps her father out of their downward trajectories.

Oliver and his friends occasionally lecture Ruth about scientific matters connected to climate change. Nao’s great grandmother lectures on zen themes, including a neat set of instructions on how do do zazen (zen mediation). Ruth ruminates a lot on time (in a garrulous way that feels very un-zen to me, but what would I know, Ruth Ozecki is a zen priest and it’s a long time since I read Allan Watts). There’s a crow that is in some way spiritually significant. At one stage an event disrupts the space-time continuum – which would have been fine in a fantasy novel, or as a Paul-Austerish bit of postmodern play, but the characters keep on trying to make sense of it in a way that seems to be claiming great spiritual significance for it, and ends up underlining its arbitrariness.

What the novel does brilliantly is cast a net over the idea of a Japanese identity that can include such great contradictions: militarism, suicide cults, zen wisdom, cosplay, origami, brutality and a deep honouring of persons. The sections about the young men conscripted to be kamikaze pilots is gruelling and convincing. The descriptions of schoolgirl bullying, which I would have been inclined to dismiss as whipped up for effect, gain plausibility from their juxtaposition with the earlier generation’s bullying.

There are other pleasures, such as the irresistible image of Oliver hiding in a refrigerator delivery crate in the cellar to avoid visitors who let themselves in and wait in the kitchen for someone to come home (it’s that kind of island). But on the whole this a literary novel that makes me wonder why I would ever bother to read another literary novel. No doubt I’ll come back to ‘mainstream’ fiction in good time, but the next book I read will have to be either honest non-fiction or honest fantasy.

The meeting: There were seven of us. We ate pizza. There was lots to talk about lots of subjects. We told travellers’ tales – from Florence, Manila, Shanghai, the York Peninsula and Gerroa. One chap had had a gruesome experience with warts on his index finger. Another had finally emerged from a winter of child-borne infections. Three of us had had deaths in the family since our last meeting. One of us had received an award or two in his professional life.

Three of us had finished the book. No one else disliked it as much as I did. One guy described how he kept seeing it as a different kind of novel as he progressed, and accepted the discontinuities cheerfully. He had laughed out loud when the fantasy element appeared, appreciating its – my word – impertinence. I got some glimmering of how the book could be enjoyed by many people. Sadly, I think I managed to convey eloquently how it might be disliked by at least one. Some of us found the title to be an uncomfortable mouthful, and we  all agreed that the cover design is terrible.

David Malouf’s Remembering Babylon and the Book Group

David Malouf, Remembering Babylon (©1993, Vintage 1994)

009930242X Remembering Babylon is an A-Stranger-Comes-to-Town story. The Stranger is Gemmy, who was thrown overboard as a boy from a ship somewhere off the Queensland coast in the first half of the 19th century. Already not quite the full quid after an impoverished early childhood in London, and traumatised further by his near death by drowning, he was taken in by a group of Aboriginal people. The Town is a tiny community of white settlers who arrive in the area some years later. As Gemmy observes them, his half-remembered previous life stirs in memory, and on encountering a group of children he stammers words David Malouf has appropriated from the historical Gemmy Morrell (or Morril), ‘Do not shoot. I am a B-b-british object!’

Although we have some access to Gemmy’s inner life, the book is mainly about the small settler community, about their range of responses to this part white, part Aboriginal man, and more broadly about the process of British settlers accommodating to the new Australian reality. Malouf would never put it this crudely, but it’s as if Gemmy, for all his addledness, has adapted to the new world more fully than any of them, so his presence becomes a catalyst for their differences and tensions to be exposed.

In Gemmy’s early days in the settlement, for example, a number of the men try to extract information from him about ‘the blacks’, but he resists:

And in fact a good deal of what they were after he could not have told, even if he had wanted to, for the simple reason that there were no words for it in their tongue; yet when, as sometimes happened, he fell back on the native word, the only one that could express it, their eyes went hard, as if the mere existence of a language they did not know was a provocation, a way of making them helpless. He did not intend it that way, but he too saw that it might be true. There was no way of existing in this land, or of making your way through it, unless you took into yourself, discovered on your breath, the sounds that linked up all the various parts of it and made it one.

Yet while this theme is being explored, the narrative adopts one character’s point of view after another – two of the three children who first meet Gemmy, their parents, the young school teacher, the minister – and each time on feels one is meeting a real person, someone Malouf knows well, perhaps even someone he in some way is or has been.

I read Remembering Babylon as part of a body of work by non-Indigenous writers, including Inga Clendinnen’s Dancing with Strangers (2005), Ross Gibson’s 26 Views of the Starburst World (2012) and David Brooks’ essay ‘Origins of Modernism in the Great Western Desert‘ (2008), which explore ways the encounter between these vastly different cultures plays out in non-Indigenous minds. It’s not really a historical novel: I doubt if any part of the Queensland coast was settled as peacefully as this fictional one apparently was, or if there would have been so little contact (ie, none apart from Gemmy) with the local Aboriginal people if it had. It’s surely symbolic rather than historical that an aristocratic woman lives in a beautiful Queenslander just a little way off in the bush from the rudimentary dwellings of the other settlers.

I’m sorry it’s taken me so long to read this book, but it’s interesting to see that some of the themes of Malouf’s recent poetry – particularly the idea of humans as creating a planet-wide garden – were being developed 20 years ago.

The group is meeting tonight. I can’t go because there are things happening in my family that have priority. It’s a pity, because there’s a lot to discuss.

John Williams’s Stoner and the Book Group

John Williams, Stoner (1965, NYRB 2006)

1590171993Published in 1965 and rediscovered by the New York Review of Books in 2006, this novel is currently having a big day in the sun, and our Book Group has its metaphor-mixing finger right on the pulse.

Before the group met: I loved this book, though I find it hard to say why with any confidence. William Stoner, born late in the 19th century into a grim farming community is sent to university at age 19 because his father grasps that education in agriculture will help the farm to survive. He has an epiphany part way through his second year of study when a lecturer recites a Shakespearean sonnet, and he changes course. He goes on to complete a PhD in literature and then to a life of teaching at that same university. He marries unhappily, has a daughter who doesn’t turn out well, makes powerful enemies in academia who stymie his career, endures a major heartbreak, lives on and finally dies. Grim, grim, grim, you might say.

What’s more, William Stoner is no man of action: he chooses not to enlist in the First World War, not to leave his intolerable marriage, not to challenge lies being circulated about him. There’s a moment near the end when he has a chance to speak in public, to communicate something of what matters to him: he says six words – words that are moving to the reader, but must sound almost completely inconsequential to his listeners. He is exactly not the ideal protagonist of a Hollywood movie.

Which may be his appeal. He isn’t noteworthy because of any great achievements, but he is a man who falls in love with a vocation – the vocation to teach – and is true to it for the rest of his life. Even though for long stretches he is a mediocre teacher, he finds a deep spiritual nourishment and meaning there, and at key moments chooses to sacrifice his chances for advancement or happiness in order pursue it.

The book is beautifully written. Every now and then, I’d forget that I’ve only got so many years left and so many books still to read, and just linger over a turn of phrase, a sentence, a paragraph. Like this:

In his extreme youth, Stoner had thought of love as an absolute state of being to which, if one were lucky, one might find access; in his maturity he had decided it was the heaven of a false religion, toward which one ought to gaze with an amused disbelief, a gently familiar contempt, and an embarrassed nostalgia. Now in his middle age he began to know that it was neither a state of grace nor an illusion; he saw it as a human act of becoming, a condition that was invented and modified moment by moment and day by day, by the will and the intelligence and the heart.

 After the meeting: It’s winter: one man was down with a heavy cold starting a second round of antibiotics, two were off in the European summer, a third had an early flight to Manila this morning, one who works for an environmental organisation had urgent work sprung on him (whether because of the good news from the State government or the continuing torrent of bad from Canberra he didn’t say), and yet another had been intending to come but mysteriously failed in the  attempt.

So four of us drank from crystal glasses and sat down to far too much food and a sustained and animated conversation about the book, which we had all read (a rare event) and were all enthusiastic about. I think everyone read something, each picking out a different bit to hold up for the collective enjoyment.

Someone said that he wept in public as he read it; that when Stoner found love in middle age it was as if the novel changed from black-and-white to colour, and then, wretchedly, back again.

One of the passages that was read out was the account of Stoner and his wife’s sex life in the early years of their marriage. Be warned this might trigger sexual abuse memories:

Out of an unspoken stubbornness they both had, they shared the same bed; sometimes at night, in her sleep, she unknowingly moved against him. And sometimes, then, his resolve and knowledge crumbled before his love, and he moved upon her. If she was sufficiently roused from her sleep, she tensed and stiffened, turning her head sideways in a familiar gesture and burying it in her pillow, enduring violation; at such times Stoner performed his love as quickly as he could, hating himself for his haste and regretting his passion. Less frequently she remained half numbed by sleep; then she was passive, and she murmured drowsily, whether in protest or surprise he did not know. He came to look forward to those rare and unpredictable moments, for in that sleep-drugged acquiescence he could pretend to himself that he found a kind of response.

Williams doesn’t shy away from the word ‘violation’, but ‘love’ isn’t just a euphemism either. As someone in the group said, your heart breaks for both of them.

The Book Group go to the theatre and read the news

This was an unusual meeting of the Book Group, an excursion to see a play in which one of us was performing – The Young Tycoons by C J Johnson, about the heirs apparent to two media empires. In deference to our nominal reason for meeting, we agreed to have a look at a book that’s at least tangentially related to the play. (We also read a fascinating piece of journalistic gossip for which, in lieu of further discussion, here is a link).

Alain de Botton, The News: A User’s Manual  (Hamish Hamilton 2014)

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Before the meeting: This is a high-grade self-help book. If there’s an overall thesis, it’s this:

News stories tend to frame issues in such a way as to reduce our will or even capacity to imagine them in profoundly other ways. Through its intimidating power, news numbs. Without anyone particularly rooting for this outcome, more tentative but potentially important private thoughts get crushed.

‘The news’ is discussed in six main categories: politics, world news, economics, celebrity, disaster and consumption. In each category, de Botton discusses the way the news cycle  and the currently widespread addiction to it mitigate against thinking. There are plenty of interesting observations and insights, many of them obvious on reflection, though when dealing with addictions there’s no harm in stating the bleeding obvious. I had an uneasy feeling that ‘I’ the reader was being invited to feel superior to the ‘we’ that de Botton describes as manipulated by the news media. Maybe that, and a tendency to glibness, is something that comes with the territory.

After the meeting: It turned out, unsurprisingly, that I was the only one in the group, apart from the actor, who had read the book. We weren’t going to have much of a discussion in the foyer of the Eternity Theatre anyhow. But the conjunction of the play and the book prompted at least one interesting reflection. In the chapter on disaster, de Botton compares the way heinous behaviour is typically described in the press with its treatment in ancient Greek tragedy:

The plot lines of [ancient tragedies] were unmitigatingly macabre, easily matching anything our own news could provide … But … in order for a horror (a meaningless narration of revolting events) to turn into what Aristotle called a tragedy (an educative tale fashioned from abominations), the philosopher thought it was vital that the plot should be well arranged and the motives and the personalities of the characters properly outlined to us. Extreme dramatic skill would be required in order for the audience to spontaneously reach a point at which it recognised that the apparently unhinged protagonist of the story, who had acted impetuously, arrogantly and blindly, who had perhaps killed others and destroyed his own reputation and life, the person in whom one might at first (had one come across the story in the news) have dismissed as a maniac, was, in the final analysis, rather like us in certain key ways.

C J Johnson is no Sophocles, at least not yet, and The Young Tycoons is a chronicle play rather than a tragedy, but it illustrates the point. The younger generation of the Murdoch and Packer families appear in the news as glossy celebrities, fair game when brawling with old comrades in a Bondi Street or being patted on the hand by a distraught patriarch before a Parliamentary Enquiry. In this play, stylishly delivered by a cast that has no weak links, we catch at least a whiff of just how appallingly constricted their lives are, and how callous they have been shoe-horned into becoming. I was reminded of Jamie Johnson’s extraordinary documentary, Born Rich, made a couple of years before this play was first staged in 2005.