Tag Archives: poetry

Brendan Ryan’s Travelling through the Family

Brendan Ryan, Travelling through the Family (Hunter Contemporary Australian Poets 2012)

My father was a sugar farmer in North Queensland, who ran a small herd of cattle and never swore in front of us kids, if you don’t count an occasional ‘bloody’ in all male company. He used to tell a joke about a farmer from the back blocks who was taken to the big city (which we understood to be Brisbane) to speak at a conference about his use of organic fertiliser His talk went down well, and afterwards, one of the city folk approached the outreach officer who had brought him. ‘That was very interesting,’ he said, ‘but couldn’t you have told him to say “cow dung” or “manure” instead of “cow poo”?’ The officer replied, ‘If you only knew how hard it was to clean up his language to say “poo”.’

That might give you some idea of the pleasure I found in Brendan Ryan’s poem ‘Cowshit’, which includes these lines:

Smell of country air, of cowshit in the grass,
in the dairy, on farmers’ arms, on jeans, shirts,
leather aprons, cowshit dripping off the rails,
squeegeed down drains, piped into paddocks.
One farmer’s waste becomes a supermarket essential.
It’s cowshit economics. The word that dare not
be admitted determines class, roughness, is
the perfume in a dairy farmer’s bedroom.

The poem goes on, and includes such fine turns of phrase as ‘the soft explosion beneath my feet’, ‘little green haloes are spread across the paddocks’, and:

Cows on the road always leave a Hansel and Gretel trail,
a splattering that reflects the meditative sway of their walk.

Anyone who has worked closely with cattle would have to be touched.

Likewise, anyone from a big Irish Catholic country family would resonate with the way ‘Walking through Family’ ventiloquises the mother keeping the children on track, culminating in the line ‘AnnetteTheresaMichaelBrendanKathrynDennisDavidPhilipKieranRebecca‘. I was the middle child of five, and more than once my mother called me MichaelEddieElizabethMaryAnnJohnny.

Brendan Ryan’s poetry is deeply rooted in place, specifically in what this book calls blister country, in western Victoria. The three books of his that I’ve read return again and again to his early life on a dairy farm, to what it means to live away from it as an adult, or to revisiting it, even if only to drive through. It’s a rich vein that yields poetry about natural and human landscapes, about cattle and working with cattle, about living in a big Catholic family in a rural community, about masculinity as a son, a brother and a father, about memory and meaning, the powerful interplay of place and identity. In ‘Self-portrait’:

These paddocks have made me,
shaped the way I look at mud around gateways.
[…]
I watch myself walk ahead
into paddocks and more poems.
[…]
__________Sisyphus had nothing on this –
pulled to the farm I grew up on
walking through paddocks I can’t live with.

This book is in four sections. ‘Blister Country’ sets the scene with a series of poems about that landscape – it’s a landscape full of figures seen in close-up: kangaroo hunters, abattoir workers, dairy farmers, the ghosts of Aboriginal people and the squatters who slaughtered them, fire fighters, holiday-makers, cattle, and the now urbanised poet, his daughters, and his insistent memories. ‘Cowshit’ is in this section.

‘Travelling through the Family’ and ‘True Confessions’ get more personal – portraits of family members and unsparing accounts of relationships in the former, and in the latter an ‘I’ who is much more in the foreground. ‘Walking through Family’ is in the former, ‘Self-portrait’ in the latter.

‘Driving’ comprises dozen or so glimpses of the world as seen from a moving car, including the world inside the car – the driver’s reflections on where he has been, where he is going. I read most of this book when I was in New York City, for a couple of weeks, and finished reading it back in the familiar surrounds of Marrickville. Marrickville isn’t exactly dairy country, but still derived serendipitous pleasure from the second last poem of the book, the sixth of a series of ‘Driving Sonnets’, which ends:

______________________________Here,
my worth is judged when I open the pub door.
The town generations escaped from, in dreams return to.
Just in from New York, I cannot compare its avenues
to this wide main street that knows too much about me.

It’s not ‘I love a sunburned country’. It’s not patriotism. It’s not nostalgia. It’s not Judith Wright’s ‘my day’s circle’, ‘my blood’s country’, or if it is it’s much more specific, and not at all romanticised. I’ve pretty much lived in cities since I was sent to boarding school at 13: Brendan Ryan’s poetry doesn’t so much make me pine for the country of my childhood as regret that my relationship with it was terminated so abruptly.

Leith Morton’s translations of Masayo Koike, Shuntarō Tanikawa & Rin Ishigaki

Leith Morton (selector and translator), Poems of Masayo Koike, Shuntarō Tanikawa & Rin Ishigaki (Vagabond Press 2013)

Vagabond_Asia_Pacific_Series_Japan1

Indonesian writer and translator Maggie Tiojakin said recently on the ABC’s Books and Arts Daily that in translating Kipling’s Just So Stories she had to negotiate between wanting people to understand Kipling’s playful language or just enjoy the sound of it. Having opted for understanding, she worried that she had ruined Kipling’s work.

People enjoyed her Elephant’s Child anyhow, so all was well, but a similar dilemma faces any translator where the sound and look of the words matters. This includes most poetry, particularly when translated into European languages from languages like Chinese and Japanese that are written in characters: a simple word-by-word transition just doesn’t do it. The difficulty – and the joy of the challenge – are charmingly illustrated by the web page Matsuo Bashô: Frog Haiku (Thirty-one Translations and One Commentary); likewise by Robert Okaji’s annotated translations from Chinese (thanks for the tip, Will).

Inevitably then, in a book like this one, presenting three Japanese poets in translation, there’s a sense that one is reading the poems at one remove: they really are at one remove. The translator, Leith Morton, discusses some of the challenges in his preface, at one point expressing the hope that ‘the many textual pleasures … available to [a] Japanese audience can be gestured towards in translation’. He succeeds admirably, but it’s still frustrating to read gestures towards other people’s pleasures. But then when I came back to the book a couple of weeks after my first reading, its pleasures had miraculously become much more immediate.

The first of these three poets, Masayo Koike, is the youngest and possibly the most accessible to readers who, like me, have slender acquaintance with Japanese literary forms. There are wonderful haiku-like moments, like this in ‘The Ashtray and the Girl’:

The end of summer
In the middle of the road
Lying on its back a Brown Baker cicada

A number of her poems are remarkable for their ease with bodily functions: ‘A Short Poem about Daybreak’ begins:

America, in a toilet in Santa Fe
Daybreak
I was urinating softly for a long long time
In the whole world
I felt as if there was only this sound and myself

In ‘Bathhouse’ the speaker looks at other women’s bodies, ‘Naked backs, hips and backsides / Private parts / … The many hollows of the female body / Water gathering there / Dripping down’ ; ‘Penis from Heaven’ (a title that must put Leith Morton in line for some kind of award!) recalls an intimate, sexual moment from a film with no hint of prurience or transgression.

The second poet, Shuntarō Tanikawa, is, according to Leith Morton’s preface, generally acknowledged to be the most famous poet in Japan today. Urination features in his section of the book as well, most notably in ‘Peeing’, which I read as a cheerful anti-war poem. There are a number of fine poems about poetry and writing. Possibly because I read the book while my mother-in-law was dying, his poem that most struck me was ‘My Father’s Death’. This is in a number of parts, the first of which might almost have been called ‘The Day Father Died’ in homage to Frank O’Hara’s ‘The Day Lady Died’ – it is preoccupied with minutiae, except for the stark description of the dead body:

his mouth with the false teeth removed was open and his face had turned into a Noh mask of an old man, he was already dead. His face was cold but his hands and feet were still warm.

If you get a chance read this whole poem – it moves on to concentrated meditation, to the speech Tanukawa gave at his father’s funeral, to a beautifully captured moment of memory and realisation a month later.

Rin Ishigaki (1920–2004) doesn’t have any piddling, but she does have a bathhouse poem, ‘At the Bathhouse’. Perhaps as she was of an earlier generation than Koike, she takes the bodies of the women for granted and takes as her starting point the one yen pieces that women receive as change when they enter the bath – a humble coins that

Soak to their fill in hot water
And are splashed with soap.

The heart of this poem, and possibly of Ishigaki’s section of the book, is in the later lines:

What a blessing to be of no value
In monetary terms.

That is to say, many of the poems are about humility – about poverty, deprivation and economic oppression, but also about humility, and a kind of surprised appreciation of small unvalued things. The point where I fell in thrall to Ishigaki was in the poem ‘Sadness’. Here’s the whole poem (note – I’m 67):

I am 65.
Recently I fell over and broke my right wrist.
They told me at the hospital that
After it heals it will not be the same as it was before.
I rubbed my arm crying.
'Mother
Father
I'm sorry'
Both of them
Died some time ago and are no longer here
This body I received from them.Even now I am still a child.
Not an old woman.

This is the third book I’ve read in Vagabond Press’s admirable Asia-Pacific Writing series. The others (which I blogged about here and here) were translated from Chinese.

Bankstown Poetry Slam presents The Last Conversation

Ahmad Al Rady (editor), The Last Conversation (BYDS 2013)

1lcThe Bankstown Poetry Slam, which happens on the last Tuesday of every month, is one of the most exciting events on Sydney’s cultural calendar.

Last month nearly 400 people gathered in the Bankstown Arts Centre to hear more than 20 poets with varying degrees of virtuosity perform their own work – to hear, applaud and at least pretend to judge them as they at least pretended to compete with each other. There was also cake, strawberries and watermelon, all for a gold coin donation at the door.

My own experience of spoken word and poetry slams is extremely limited, but Wikipedia and YouTube inform me that many features of the BPS are standard to slam culture. There are procedural elements such as a loosely enforced time limit (two minutes this time because there were so many poets), judges chosen at random from the audience, a ‘sacrificial poet’ to kick things off without being part of the competition. And the range of subject matter is described well in Wikipedia’s entry on spoken word:

The spoken word and its most popular offshoot, slam poetry, evolved into the present-day soap-box for people, especially younger ones, to express their views, emotions, life experiences or information to audiences. The views of spoken-word artists encompass frank commentary on religion, politics, sex and gender, often taboo subjects in society.

Likewise the preponderance of non-white performers and the notion that spoken word and slam performance styles are generally influenced by hip hop. (I have listened to Muriel Rukeyser on a podcast since the slam, and it seemed to me that her powerful words would benefit immensely from a slam-style rather than in the measured manner available to her.)

Yes, poet after poet declaimed passionately, like prophets calling us to reject consumerism, psalmists crying out from the midst of suffering or yearning, orators decrying oppression in many forms. One man’s poem was short enough to allow him time for a brief introduction; he said he was honoured to follow those who came before and to precede those who came after, because ‘we are giving you our hearts’. He was right: there was plenty of witty wordplay, social observation, and even some elegant story telling, but again and again a shy young person would approach the microphone and be transformed into an eloquent, spellbinding exposed heart.

[Added later: Click here for a YouTube of Yasmine Lewis, who won the slam]

The air was thick with generosity. When anyone dried up and had to search for their next line – in memory or on a scrap of paper – the crowd applauded. When a judge gave anyone less than 9 out of a possible 10, she was booed. There was no party line: one person urged us to turn to God, another described religion as a stain on humanity, a woman in a hijab was followed by a man advocating for marriage equality, and all were equally met with finger-clicks (the convention for expressing approval of a good line) and cheers. The emcees, co-founders of the event Ahmad Al Rady and Sara Mansour, were unfailingly appreciative and kept the mood buoyant.

The slam happens under the auspices of Bankstown Youth Development Service, whose Director, Tim Carroll, was dragooned into speaking. Since this slam started nearly two years ago, he reminded us, there has been some terrible stuff in the media about Islam and Muslims. What a different picture was created by this event, he said, in which the Muslim presence was so pronounced. And what a shame some of those columnists weren’t there to see it.

The Last Conversation was published last December as a way of capturing something of the slam’s first exhilarating year. I blogged about its launch. As I’ve just read it cover to cover for the first time, I find myself thinking of it as a record of poetry – a book that hasn’t really been read until it’s been read aloud, with full attention to rhyme and assonance, and a hip-hop-like exaggeration of rhythmic effects. And maybe that’s true of any book of poetry.

Naomi Shihab Nye’s 19 Varieties of Gazelle

Naomi Shihab Nye, 19 Varieties of Gazelle (Greenwillow Books 2002)

119vg

Naomi Shihab Nye put this book together soon after the destruction of the World Trade Centre in September 2001.  Most of the poems had been published previously, but the rise in anti-Islamic and anti-Arab sentiment in her native USA called out for a book celebrating her Palestinian heritage and offering a perspective on conflict in south-west Asia (I’m learning to stop calling it the Middle East) rooted in that heritage.  She says in the introduction that her Palestinian grandmother who had died eight years earlier

swarmed into my consciousness, poking my sleep, saying, ‘It’s your job. Speak for me too. Say how much I hate it. Say this is not who we are.’

‘If grandmothers and children were in charge of the world,’ she writes, ‘there would never be any wars.’

The current news from Gaza, Iraq,  Syria, Nigeria and the sometimes vicious responses it elicits make this quiet Palestinian–American poet’s voice even more timely. From ‘Jerusalem’:

I'm not interested in
who suffered the most.
I'm interested in
people getting over it.

As with a lot of poems celebrating heritage, there is a lot of food and drink in these pages: olives, falafels, oranges and endless cups of coffee and tea, embodying the great Arab tradition of hospitality. From ‘The Tray’:

Even on a sorrowing day
the little white cups without handle
would appear
filled with steaming hot tea
in a circle on the tray,
and whatever we were able
to say or not say,
the tray would be passed

There are poems about violence and war, grieving for the killed and bereaved and yearning for peace rather than dwelling on the horrors. ‘All Things Not Considered’, for example, lists some appalling casualties of conflict – what would be called collateral damage in more abstract discourse – but it ends:

The curl of a baby's graceful ear.

The calm of a bucket
waiting for water.

Orchards of old Arab men
who knew each tree.

Jewish and Arab women
standing silently together.

Generations of black.
Are people the only holy land?

For me, the poems work as a reminder of the humanity of people involved in the conflicts reported in the headlines. And while they may have an intention of that kind in the background, they are much more particular than that. Many of the poems are filled with affection for the poet’s father and for her uncles, grandmother and people she meets on visits to Arab country.

You can read more about Naomi Shihab Nye on the Poetry Foundation web site.

Marrickville’s phantom mattress poet(s), Part 2

It’s 20 months since I posted about Marrickville’s mattress poetry. This morning wandering through the back lanes on my way home from the library, I saw not one but two more examples, these ones initialled by the poet, and I read them as a sequence:

Mattress sprung

Mattress roses

The sequence was made doubly poignant by the meaty smell that filled the lane as I took this photo – a man was hefting carcases from a refrigerated truck with ‘Lamb from the Wiradjuri Country’ emblazoned on its side.

Brendan Ryan’s Paddock in His Head

Brendan Ryan, A Paddock in His Head (Five Islands Press 2007)

1pihhThe first poem in this collection, ‘I Know, I Know’ consists mainly of a list of moments from a dairy-farm childhood, benignly mundane moments with no obvious connecting logic and no obvious emotional significance: lights from the neighbour’s dairy seen at night, dogs dragging on their chains, ‘mum’ hurling tea leaves down a drain. Then the final line:

some days are rosaries that never end

For readers who might need a gloss on that, the next poem, ‘Catholic Daydreams’, has a large Catholic family saying the rosary, the kitchen ‘humming with Hail Marys’ and

My father’s dairy farming fingers
slip down the beads

as if each bead was a grip
on the Joyful Mystery
of ten children charging through

the Hail Holy Queen,
the tempo picking up
according to what was on T.V.

Most of the poems here are shot through with that kind of Catholic sensibility: a sense of the holy unceremoniously embedded in the mundane, messy, painful, occasionally joyful, often strenuous, mostly inarticulate everyday life on a small dairy farm in rural Victoria – and in the farm escaped from, remembered, missed, revisited. It’s sacramental but not at all solemn, in fact not at all pious. There are hints of the Benedictine motto laborare est orare, but without religion.

And many of the poems are like rosaries: lists of things observed like beads, evoking fragments of story associated with each one. Like this, from ‘Tower Hill’:

Driving into the crater
past shelves of basalt, clinker and limestone

I wait for my aunt’s stories.
She remembers a king tide claiming the paddocks

a house being lifted, then taken away by a river.

In the few poems of city or town life, the sense of place and the sense of community are just as strong. From ‘Summer Conversation’:

Three days of heat
and the lounge expels us to the backyard.
From over fences
an accordion being played
footsteps in the back lane,
neighbours on their front verandah
with Greek radio and a well-hosed footpath –
they watch everyone who passes.

In this and his previous book, Why I Am Not a Farmer (my blog post here), Brendan Ryan has maintained a remarkably tight focus on this one subject: the life of a small Catholic farming community and what it means  to leave  it for a town life.

In case I’m giving the impression that this poetry is naive or monotonously single-minded, I’ll mention ‘Naringal Landscape’, a conversation with a Clarice Beckett painting that seems to be called 7 Naringal, Landscape.

The bush we don’t see closes in like memory.
A clump of eucalypts floats above the horizon.
The silence of the paddocks creeps outside the canvas.
Late afternoon, smells of heat and rye grass thickening in your head.

I’ve just read that he has published two books since this one: A Tight Circle and Travelling through the Family. I’m glad to report that the latter book was shortlisted for the 2014 Victorian Premier’s Literary Awards, which seems to mean I’m in good company in wanting more of his work.

Steven Herrick’s Caboolture

Steven Herrick, Caboolture (Five Islands Press 1990)

1cabooltureSteven Herrick has written a number of terrific verse novels for young readers, most recently Bleakboy and Hunter Stand Out in the Rain (UQP 2014). He’s kept busy performing from them in schools, he has won prizes for them, and more significantly he has attracted a keen readership. In a recent radio interview, asked about his beginnings as a writer, he acknowledged almost sheepishly that he used to perform ‘to lots of drunks in pubs’, that he started out writing about ‘inner-city life’.

It’s a neat bit of counterpoint: as the poet matured he progressed from grown-up venues to children’s and young people’s writing. I’ve enjoyed a number of his more mature works (that is, the verse novels for young readers), so it was only natural that, when a secondhand bookshop shelf offered me Caboolture, a book from his former incarnation, I snapped it up.

I enjoyed these poems, which mostly relate one way or another to masculinity: youthful escapades (not all of them legal) and relationships with women (not all of them Hallmark-worthy), father–son scenarios in which the speaker occupies both roles (in different poems), traveller’s tales, car lyricism. They range from swaggering fun to starkly elegiac, with an occasional foray into poet-identity (in one of several poems set in the US, the speaker has enough money for a book of Frank O’Hara poems or a pie – he can’t have both). They read well on the page, but cry out to be read aloud – or performed, the purpose for which they were originally written.

The only clue to the direction that Herrick’s work was going to take is in five poems featuring his infant son Joe. ‘Country Joe’, for example, takes us through the small hours:

Joe’s awake
it’s 2 am
I threaten Joe
with a song
he acts like he’s asleep
Joe’s awake
it’s 3 am

an so on. On that recent radio interview, when asked for something from his pub-reading days, he performed ‘To My Son, Joe’, a poem he said went down reasonably well in pubs, which begins:

for the first five years
you’ll be like your Dad
you’ll fall over a lot
always be on the bottle
& stay awake all night.

Here’s a YouTube of him performing it, in which he says it’s from his book Water Bombs, a book published five years after Caboolture, described on its cover as ‘a book of poems for teenagers’. I’d say the poem goes down pretty well in schools: a genuine crossover poem. Have a listen.

If you don’t know Steven Herrick’s work, I’d start with one of the verse novels rather than Caboolture. But if, like me, you love his later work, here’s something different.

Words of warning: If you’re younger than about 30 you may need help with some of the cultural references (as in ‘Brian Henderson Saw Us Make Love’, though the poem would still work if you didn’t know Brian Henderson was an iconic newsreader). If you’re from Goondiwindi you may object to having your town’s name consistently misspelled. If you’re from Caboolture, on the other hand, I imagine it will be good to see that someone knows how to say your town’s name right.

Andy Kissane’s Radiance

Andy Kissane, Radiance (Puncher & Wattmann 2014)

1radiance

Andy Kissane’s poetry is rooted in white, middle-class, heterosexual, inner-west Sydney. Among other things, it features memories of a Catholic childhood and celebrates non-dysfunctional domestic family life. And it’s terrific.

Maybe I think it’s terrific because all those descriptors apply to me as well. But the thing is, it’s a poetry that’s modest, witty, at times quietly ecstatic, and capable of looking well beyond the inner-city horizon.

As in Kissane’s earlier books, there are a number of dramatic monologues and other poems dealing with people suffering at the pointy end of capitalism – in Victorian London, on a Mexican street, at an airforce hangar, on a Cambodian garbage dump. Also as in earlier books, there are witty and poignant engagements with other writers – Keats, Shelley, Virginia Woolf (who criticises Kissane’s ‘infernal overwriting’), Dylan Thomas, Miklós Lorsi, Buddy Holly, Nick Hornby.

For me, it’s the more personal poems – poems of domesticity, if you like – that are the richest. I’ll try to articulate why by using the book’s title.

Forms of the word radiance occur in three poems. The first is ‘Trip to the Ice Rink’. The poem’s speaker performs ‘a role / crucial for adolescent wellbeing: efficient driving.’ In the opening lines his daughter gets into the car in a black mood, but:

By the time I pull up outside the Canterbury ice rink,
the thunder has blown away and the sky
is now a radiant, cloudless blue. ‘Thanks, Dad,’
she says, as she goes off to practise her Lutz.

The speaker’s focus shifts from wry acceptance of his utilitarian role:

I can see her as she concentrates on the long backward
glide, digs her toe pick down hard into the ice, lifts
and spins into the air, striving with her whole body
to land this difficult jump for the first time.

It’s a commonplace moment. But there’s a suggestion of the numinous in that father’s mental image of his daughter doing what is after all something fairly ordinary. The daughter’s smile is not the only radiance.

The second ‘radiance’ is in ‘Schooling the Heart’, whose three pages invoke scenes from Anna Karenina, kindergarten experiences with plasticine and cuisenaire rods, the self-immolation of Buddhist monk Thích Quảng Đức in Saigon in 1963, and Catholic iconography remembered from childhood: ‘the immaculate heart / of Mary radiating light, exploding like a penny bunger / wedged into a pine cone’. Despite the comical simile, that radiance is not to be discounted: the poem is suffused with a yearning – and the potential – to let one’s heart shine forth in spite of the rebuffs that have schooled it into caution.

Then there’s ‘Sea of Tranquillity’, the suite of nine poems that make up the fourth and final section of the book. The first, ‘Total Eclipse’, begins:

The Moon drinks tea from her favourite china cup,
decorated with the flowering tassels and green leaves
of a yellow gum.

The Moon turns out to do many things that a middle class woman in the inner west suburbs would do: she grows vegetables, argues violently about movies, serves up pizza, works with teenage drug abusers, goes to a poetry reading where she

________longs to read the book hidden
in her overcoat pocket, only she doesn’t want to appear
rude.

She’s clearly an ordinary woman, the speaker’s long term partner. ‘The Moon’ is not quite a metaphor, but it’s more than a nickname. Her pain – physical and emotional – is described as craters, and the poems are shot through with light imagery: at their first meeting (in ‘Total Eclipse’) she opens a door and he sees her lit from behind with ‘a fluttering corona pulsing around her outline’; elsewhere she sashays across the sky

with that long stride of hers, poised and frisky,
her radiant beauty set to shine all night long.

In another poem she is explicitly not ‘the celestial moon’. It’s playful, whimsical, and – though an epigraph from A Midsummer Night’s Dream warns against solemnity – lyrical. I read the sequence as a brilliant rebuttal of the truism that long term relationships by their nature become matters of habit, companionable maybe but pallid in comparison to the first flush of passion. This is completely convincing love poetry, and if I had to tie down the meaning of ‘radiance’ here I’d say it was the way the loved one (or the loved universe) appears to the lover.

One other thing: at a poetry reading in ‘Moon Rocks’, the speaker has an experience that would be familiar to many people who have attended such an event. The first reader’s words

______ collapse in on themselves
and I’m being sucked into the core of a black hole.

Not that there’s anything wrong with black-hole poetry, but Kissane doesn’t write it.

As I’ve mentioned before on this blog, I have co-written a short film script based on one of Andy Kissane’s poems. I received a complimentary copy of this book from the publisher.

Jenny Blackford’s Duties of a Cat

Jenny Blackford, The Duties of a Cat (Pitt Street Poetry 2014)

1dcThis tiny book of 12 poems about cats, with seven charming ink drawings, would make an excellent gift for a cat-lover. But, dear reader, before you start thinking about cute internet kittehs, think of Christopher Smart considering his cat Jeoffry:

For he camels his back to bear the first notion of business.
For he is good to think on, if a man would express himself neatly.
For he made a great figure in Egypt for his signal services.

or, much more recently, David Malouf’s ‘Eternal Moment at Poggio Madonna’:

Miss Mischa in her cool
reclusion curls on the mat.
Has a feel for
creaturely comforts and has sniffed out
this spot, though nothing
in nature or that the eye
can see marks it as special.

Cats and fine poetry are by no means incompatible.

Pitt Street Poetry – publishers of, among others, Lesley Lebkowicz, Geoff Page, Eileen Chong, Luke Davies and Mark Tredinnick – have not lost their judgment. Jenny Blackford turns a loving, amused, admiring and sometimes unsettled eye on the creature from another species that shares her home.

It’s not irrelevant that some of these poems have been previously published in The School Magazine (though not yet in my long-ago time as editor) and in science fiction/fantasy magazines as well as literary journals for adults. The cats of these poems have eerie science-fictional qualities, as in this from ‘Their quantum toy’ (the whole poem is online here):

I’ve seen him levitate, I’ve seen him
lift, weightless,
impossible, from lawn to fence,
or rug to bed,
up from the ground without a hair
or muscle moved.

They can have great child appeal, as in ‘Soft silk sack’, which begins:

Cat puddles
against the floor
his body flat as milk

But there are poems that start cutely like that and end, for example, with the cat’s  eyes as ‘ chips of blue-grey glacial ice’. Like cats themselves, the poems can be charming and dangerous in the same breath.

So yes, this would make a great present for someone who loves cats and isn’t allergic to poetry, but also for someone who loves poetry and isn’t allergic to cats.

awwbadge_2014The Duties of a Cat is the seventh book I’ve read as part of the 2014 Australian Women Writers Challenge. Added later: I should have mentioned that we did publish two of Jenny’s ghost stories when I was editor of The School Magazine, that she and I are Facebook friends, and that she gave me a copy of The Duties of a Cat  as a gift.

Hong Ying, Zhai Yongming & Yang Lian edited by Mabel Lee

Mabel Lee (editor), Poems of Hong Ying, Zhai Yongming & Yang Lian (Vagabond Press 2014) – translated by Mabel Lee, Naikan Tao and Tony Prince

1ml This is the second book I’ve read in Vagabond Press’s admirable Asia-Pacific Writing series, and like the first – Poems of Yi Sha, Shu Cai and Yang Xie, edited and translated by Ouyang Yu – it features work by three poets translated from Chinese.

Strikingly, neither Mabel Lee nor Ouyang Yu mentions any of the poets who appear in the other’s book. The only overlap between their respective histories is a mention of Bei Dao, whom Ouyang Yu says is now regarded as ‘uncool, pretentious, even boring’ and whom Mabel Lee honours as a key figure in the post-Mao era. Clearly the story of recent Chinese poetry can contain multitudes.

Mabel Lee’s poets are a generation older than Ouyang Yu’s. Where his introduction discusses the way his poets turned away from the revolutionary zeal and protective obscurity of their Mao-era predecessors, she takes us further back, to the surge of translation of European literature into Chinese at time of the May Fourth movement (1915–1921), then forward through the turbulent decades that followed, the repression of the Cultural Revolution, then the process that began in the late 1970s, of Chinese writing ‘extricating itself from decades of stringent political censorship’.

These three poets were part of that process. They all came of age during the Cultural Revolution and were publishing poetry by the early 1980s. Hong Ying (born in 1962) and Yang Lian (born in 1955) left China soon after the brutal crackdown in Tienanmen Square on 4 June 1989, now live in London and are translated into many Western languages. Zhai Yongming (also born in 1955) lives in Chengdu (where the pandas are) and is something of a celebrity there as an artist and owner of White Nights, a wine bar ‘that functions as a literary and arts salon’.

Hong Ying, Mabel Lee tells us, writes as a form of self-treatment for trauma, and much of her poetry has a dreamlike, painfully introspective feel, like this from ‘Whose Mother?’:

She is linked with all words of grief
In endless gloomy rain
She delivers good fortune to my hands
I see clearly
Black ants crawling all over the road
Dragging along a crowd of silent monks

In the early 1980s Zhai Yongming was thrust ‘into a role model position for other aspiring women poets’. Her poetry is much more outward looking than Hong Ying’s, dealing with social issues, including but not at all limited to issues concerning women. The book’s sole endnote explains that her poem ‘Lament for Scholars’ relates to an incident she witnessed during the Cultural Revolution, in which the renowned actor Feng Zhe was publicly humiliated, later to be ‘tormented to death’. This factual background enriches the poem hugely for the ignorant reader (that is, me) and makes me wish for more. For example, I’d love to know the story behind a sequence of poems about a six-month stay in a village, with lines like this in ‘The Second Month’:

Shouts are heard on Cold Food Day
And to comfort the dead the villagers practise self-restraint
As I search I always wear a faltering smile
My inner wound linked to their eyes in a straight line
How can I enter Jang’an Village?
Though every day there are corpses of drowned infants and of brides who have swallowed poison

Is this telling us about the brutal conditions of village life, or is the speaker projecting something of her own inner suffering onto the villagers? I know I could look it up somewhere, but a note would help with the immediacy of first reading.

Mabel Lee describes Yang Lian’s poetry as possessing an exuberant male sexuality. There’s no sex as such in these poems, but there is a wonderful swaggering energy that carries all before it. here are some lines, picked almost at random, from ‘Dance: Swimming Naked with Li Bai’:

A cup of wine moulds the shape of a throat
A deeply private action _exposed to the public eye
Shakes the body’s _ defects become blindingly beautiful
Once you’ve jumped into the sweet stench of that river you’re drenched
From being submerged in it for a thousand years

I struggled with this book, partly because of my lack of familiarity with cultural/historical contexts, partly because I was constantly aware of the translators’ struggle to do more than paraphrase (though none of it has the English-as-a-second-language feel,of Ouyang Yu’s translation). On the way to writing this post I did some haphazard research (ie, a quick trawl of my bookshelves): I read T S Eliot’s comments on Ezra Pound’s translations from Chinese, in which he writes of the need for a great poet to communicate the poetry of another culture; I reread J P Seaton’s introduction to The Shambhala Anthology of Chinese Poetry, which explains some of the complexity of translating from Chinese to English, and tells the history almost to the point where Mabel Lee’s introduction begins. I decided that my ignorance is profound, and that for me to really grasp the work of these poets would take serious commitment to study on my part, or a translator-poet of genius to hand me something on a platter. For now, I can be grateful for the glimpses I have gained from this little book, and hope to be able to build on them in time.

awwbadge_2014 I’m probably pushing the boundaries to count this as part of my Australian Women Writers Challenge. But Mabel Lee is an Australian woman, and translation is a form of writing (the book doesn’t say it in so many words, but I think she translated Hong Ying and Yang Lian’s poems, while Naikan Tao and Tony Prince translated Zhai Yongming’s), not to mention her lucid introduction. Maybe I should count it as half a title, which means I’m up to 6.5 books. I don’t remember how many books I signed up for. Assuming it was 10 – the ‘Franklin’ level – I’m on track to have completed the challenge by the end of the year.