Tag Archives: Ruby Langford Ginibi

Ruby Langford Ginibi’s Haunted by the Past

Ruby Langford Ginibi, Haunted by the Past (Allen & Unwin 1999)

Ruby Langford Ginibi (1934–2011) was a Bundjalung woman who among many other things wrote five autobiographical books. The first, which lifted its title from a song made popular by Kenny Rogers, became a bestseller when it appeared in 1988. Tara June Winch has written about it:

What Langford Ginibi produced in penning Don’t Take Your Love to Town was a broad-scoping segment missing from the body of Aboriginal literature, published in 1988 amid the fanfare and patriotic celebrations of Australia’s bicentenary. Decades later it retains its relevance and importance, still sounding a clarion call to the future for understanding and a breaking of the cycle of social and racial disadvantage for Aboriginal Australians, at long last.

Tara June Winch, ‘On “Don’t Take Your Love to Town” by Ruby Langford Ginibi‘, Griffith Review 80, May 2023.

Haunted by the Past, published a decade and three books after Don’t Take Your Love to Town, continues and amplifies that call to the future. In a writing style that feels unstudied and conversational, it tells the story of Nobby, one of Langford Ginibi’s nine children. This is a mother’s story of seeing her son sent to boys’ homes as a child and then incarcerated more than once as an adult for something he didn’t do; the terror that he would die in custody as so many Indigenous Australians have done; the joy, hers and his, of taking him to his traditional country on his release after eight years in prison; his development as a painter (his artwork is on the cover of this first edition); and in the final pages, his marriage with the prospect of a stable future. Even if you suspect that motherly bias influences the account of Nobby’s ‘crimes’ and punishment, the picture of legal system’s treatment of young Aboriginal men is damning.

It’s a deceptively simple book, just seeming to tell it as it was, one thing after another. There are straightforward quotes from court documents, including psychiatric assessments of Nobby’s suicidal state of mind at one point. Nobby gets to speak for himself in sections written for the book at his mother’s behest. There are detailed accounts of organising prison visits, and hiring cars, and visiting relatives. There are Mum jokes, as when the band strikes up ‘Ruby, Don’t Take Your Love to Town’ at a wedding, and her family start singing it to her:

I called out to them, ‘If I didn’t take my love to town, you mob wouldn’t be here!’

(Page 178)

But the cumulative effect is far from simple. From the opening words – ‘Where does Nobby’s story begin? With his birth in 1955? Or further back …’ – Langford Ginibi is clear that she is telling her son’s story in the context of the long story of colonisation. Without using terms like intergenerational trauma, her story-telling challenges versions of Aboriginal experiences that ignore this country’s continuing history of racist and genocidal policies. She shows us the human, everyday faces of people who might other tend to be reduced to statistics in the mainstream media. Everything seems intensely ordinary, but long history is there at every moment. It’s a history of resilience and achievement as well as oppression.We are told a number of times about the Aboriginal cricketer who bowled Don Bradman for a duck. You get a strong sense of the warmth of family life – the extended family of people who haven’t seen each other for years as well as the immediate family. The opening pages that tell of her family’s background and, especially, her time in a bush camp with an uncle, are filled with rich experience of community, culture and the natural world.

The darker context becomes explicit in Chapter 6. Chapter 5 has given us pictures of Nobby’s despairing state when he was sentenced to jail again, including one suicide attempt. Chapter 6 begins:

While Nobby was doing this long stretch in jail, the Royal Commission into Black Deaths in Custody was going on. Even before the official inquiry I was always worried about Nobby when he was in jail. I received a letter from him that stated: ‘Mum, if I ever go back to jail again, they’ll bring me out feet first because bein locked up like an animal and bein told by screws, do this do that, it’s nearly drivin me mad! I can’t take it anymore.’ The pressure was so bad. And Nobby was very depressed from time to time. It really got me down. I was always worried that he would have survived the police, the wardens and the other inmates, but then take his own life.

(Page 75)

Characteristically, Langford Ginibi doesn’t linger over her fears. Nor does she milk the situation for suspense:

But he has survived.

And then, the perspective widens:

Not everyone has been so lucky.

The next 15 pages tell the stories of eight Aboriginal men who died in custody or, in one case, were killed by police during a raid on the man’s home. This book is the story of a survivor, but we can never forget the ones who didn’t survive. On the very last page, when Nobby’s story seems to have reached a happy landing, the ghosts of those men appear:

They were callin out to Nobby, sayin, ‘On ya brother. You survived the brutal jails. We didn’t make it. Long life and much happiness to you and your lady. Go in peace, and live for all of us!’

(Page 179)

I picked this book down from my TBR shelf after reading Gregory Day’s Words Are Eagles. The opening essay of that book invokes an Indigenous perspective that written words are dangerous because they can be divorced from particular places and from direct interpersonal communication. It does this without quoting from Indigenous people. In the spirit of counterpoint as recommended by Edward Said in Culture and Imperialism, I needed to read something by a First Nations writer, and this book was right there. It doesn’t address Day’s point directly, but it does achieve the thing he advocates. Reading it feels like sitting down for a long chat, a yarn, with a remarkably assured, relaxed matriarch. When you put it down, you see the world differently.

Ruby Langford Ginibi received the Special Award at the NSW Premier’s Literary Awards in 2005, where I had the good fortune to be sitting on the table with her at the awards ceremony. Her other books are:

  • Ruby, Don’t Take Your Love to Town (Penguin Australia 1988)
  • Real Deadly (Angus & Robertson 1992)
  • My Bundjalung People (UQP 1994)
  • All My Mob (UQP 2007)

Dinner in the Strangers’ Dining Room

[I originally put up this post in my old blog on 23 May 2005, but didn’t retrieve it when I moved to the WordPress platform. I’m republishing it now mainly because I’m about to write something about Ruby Langford Ginibi’s Haunted by the Past. The post also has a sadly ironic note from John Hughes, and a reminder that the late George Pell was on the nose in some quarters well before the child sexual abuse revelations. It’s also a reminder that the NSW Premier’s Literary Awards used to be presented at a slap-up dinner.]

Tonight the NSW Premier’s Literary Awards were announced at the traditional dinner in the Strangers’ Dining Room in Parliament House. I had been planning to go with my friend Moira, but she was ill, so after some phoning around I found a most satisfactory replacement in my young neighbour and budding writer Jack.

It was a fabulous evening, full of talk – speeches, conversation, argument – and celebrity spotting. Premier Bob Carr sang the praises of his Premier’s Reading Challenge, then undercut this necessary self-promotion by remarking that it was nice to be able to impose one’s values ‘in the nicest Stalinist way’ and going on to riff on the idea of flying banners all over Sydney’s bearing the Stalinist slogan: ‘Life has become better, comrades. Life has become merrier.’

The address for the evening was to be given by Amanda Lohrey, but she had been incapacitated by a fall, and her speech was read to us (with passion) by Susan Ryan. It was an apologia for secular liberal democracy, framed as a response to some remarks by Sydney’s Catholic cardinal George Pell. Where he had said that secular liberal democracy was empty of values, she argued that on the contrary it thrives on diversity and so is full. The speech did have the feel of an essay looking for a place to be aired rather than an address tailor-made for the occasion. But it was excellent to be reminded that the frisson of irritation that remarks like the Cardinal’s inspire in me can be the occasion for careful thought. (The phrase ‘to we liberal democrats’ did occur in the speech as given. I didn’t get hold of a written copy, so I won’t hold that syntactical atrocity against Ms Lohrey: it may have been Ms Ryan hyper-correcting her. I’m sorry to report, though, that I did not detect a shocked collective intake of breath from the audience.)

I was sitting at an awe-inspiring table. Apart from Jack and me and two other ancillary men, there were Nette Hilton, Wendy Michaels, Julie Janson and Ruby Langford Ginibi. Nette, Wendy and Julie were judges. Ruby, it turned out, received the special award, given each year as a kind of lifetime achievement award. I was sitting next to Ruby, and can report that she stays on message: she takes very seriously her calling to educate whitefellas about Aboriginal history, and she was full of information (about the two Aboriginal bowlers who dismissed Don Bradman for a duck; about the rolling back of Aboriginal education under the Howard government; about John Howard’s motives for refusing to apologise for the stolen generations; about the devastating and ongoing consequences of Aboriginal dispossession). She was also very funny, and I got to feel a little special because it fell to me to help her get various things – the envelope containing her speech, her glasses, a little photo album – out of the bag on the back of her wheelchair.

And as for the prizes, I was struck by the humility of most of the recipients. By that I mean that they gave the impression that their subject was more important than they were.

Gillian Cowlishaw, wispy grey-haired author of Blackfellas White fellas and the hidden injuries of race told of a conversation with two Aboriginal women in Burke:

Gillian’s friend: She wants to tape us for her book.
Sister of Gillian’s friend: If she want to tape me she’ll have to f***in’ pay me.
Gillian: If you want me to tape you, you’ll have to f***in’ pay me.
Gillian’s friend: Well, at least she’s learned the language.

Tony Kevin, awarded for A Certain Maritime Incident: the sinking of SIEV X, referred us to the web site on the subject and predicted that one day someone from Australia’s security institutions would break ranks and tell the truth about what happened: and only then would we know if what he has written is true or false. How’s that for humble?

Katherine Thomson, given a prize for her play Harbour, spoke about the waterfront skulduggery of not so long ago, and reminded us, as we hardly need reminding, that our industrial relations troubles are far from over. (I’m remembering the last moments of Bertolt Brecht’s play, The Resistible Rise of Arturo Ui: ‘Although the world stood up and stopped the bastard, the bitch that bore him is in heat again.’) She told a funny story: when she first approached the Maritime Union of Australia to research the play, she went with an open mind and told them so. She was introduced to one group of wharfies like this:

This is Katherine. She’s writing a play about Patrick’s. It’s not necessarily going to be on our side, but that’s OK, because if it isn’t we know where she lives.

John Hughes, gonged for The Idea of Home: autobiographical essays, placed his book in relation to the Demidenko fake, and the way it did the dirty on, among other things, real stories of migration. He attributed his ability to complete it (at the rate of 20 pages a year) to the persistent encouragement he received from other people, especially Ivor Indyk.

Sherryl Clark, recognised for her verse novel for young readers, Farm Kid, used her moment at the mike to remind us of the tragedy unwinding in the country as the current drought continues.

Samuel Wagan Watson, who won the poetry award and the Book of the Year award for  Smoke Encrypted Whispers, was modest in a different way. He said among other things that knowing he’s won the award but not being able to tell anyone made him look constipated to his friends; that writing poetry is a tough game – ‘Before I got published, you know, I used to be white.’

Steven Herrick (please note the spelling – we got it wrong in the magazine recently), receiving his second award, this time for By the River, showed us the medal and said that when he shows his other one to school students, there’s always someone who points out that it’s silver. In trying to convince them that he’s not a loser, he tells them that the premier gave him $15 000 as well as the medal. So, he said, when he leaves, his audience is probably left with the impression that he is a loser and Bob Carr is very rich.

Tim Winton, whose excellent The Turning was the only prize-winning book I’ve read, was brief, said with obviously genuine discomfort that he felt he had robbed the other writers on the shortlist of something, and then thanked many people, including, with a nod towards Amanda Lohrey’s speech, ‘the loyal, dogged, civilian reader’.

And on top of all that, I caught up ever so briefly with a number of friends, and did a little professional fence-mending, possibly some bridge-building. It was a terrific night. Jack said he had a good time too.

Posted: Mon – May 23, 2005 at 05:57 PM