Category Archives: LoSoRhyMo

Bathurst Regional Art Gallery and Rhyme #5

On Saturday we drove to Bathurst to see an exhibition John McDonald had reviewed in the previous weekend’s Sydney Morning Herald. The exhibition’s full name is guwiinyguliya yirgabiyi ngay yuwin.gu gulbalangidyal ngunhi (they made a solitude and called it peace) by Jonathan Jones, in collaboration with the Bathurst Wiradyuri and Aboriginal Community Elders, commissioned  as part of the Bathurst Bicentenary.

Musket_and_spearIt’s  not a vast exhibition, but its powerful. There are stunning video works – a giant screen on which the camera glides endlessly through beautiful bush, and a room with six portraits of Wiradyuri elders looking out at us from significant locations in the Bathurst area. The main room has a musket and a spear on the wall (though the image above, lifted from the BRAG website, is missing the musket’s lethal bayonet), and in front of them on the floor a circular arrangement of flint fragments and grevillea flowers: the catalogue explains that the stone is waste from a Wiradyuri and Aboriginal community stone-tool making workshop. In a second room an elegant shape on the floor, made up of mussel shells cast in bronze mixed with lead musket balls, points at a pile of dusty potatoes – again, the catalogue adds to what’s already a strong image by telling us that the Bathurst wars of the 1820s began when a Wiradyuri family was massacred over some potatoes. There’s a room with surveyors’ maps and traditional parrying shields around the wall, and another with the cadavers of six small trees painted gold. All of it is very beautiful, and all invites the viewer to find out more about the history of the Wiradyuri wars, and to meditate on that history.

If you’re interested you can download a PDF of the catalogue from the Bathurst Regional Art Gallery web site, but I recommend taking the trip to walk through the six small rooms of the exhibition in person. Apart from anything else, it’s a stunning example of work created by a very fine artist collaborating humbly with a community. In the catalogue, the Bathurst Wiradyuri and Aboriginal Community Elders say they have been working with Jonathan, ‘directing him, teaching him and supporting him’. The drive from Sydney isn’t so long. We stayed overnight because the weather was threatening, but we could have done it as a day trip.

There is one room we didn’t see. It features two possumskin cloaks, made by members of the local community and evoking a moment when Windradyne, the great warrior leader, presented a similar cloak to Governor Macquarie. It was our good fortune to visit the gallery while a weaving workshop was happening in that room, so we stayed out. (We did see the gorgeous cloaks in a room that isn’t part of the exhibition but which, on Saturday, was temporarily home to them and an array of objects woven by local people.) This was good fortune for two reasons: first because during our visit the gallery was filled with the sounds of Aboriginal people enjoying each other’s company, in effect proclaiming their resilience; and second because two elders generously absented themselves from the workshop to chat to us whitefellas about the cloaks and the woven objects, about the Wiradyuri dictionary app, about the uses of some woven objects (‘Good for carrying babies, but not much good for water. That’s why we have bottles for beer.’).

And it’s November, so here’s an attempt to say in verse what I can’t figure out how to say in prose:

Rhyme #5: An exhibition in Bathurst, November 2015
Steel v hardwood, stone and blossom,
mussel shells v musket balls,
prim English maps, cloaks of possum.
Unsmiling elders on the walls
Look out from Country. Devastation
here finds mute  commemoration.
The Romans made their solitudes
and called them peace. Such platitudes
prevail now too, the past obscuring.
But lively voices here resound,
Wiradyuri are still around. 
They greet us, chat with us, ensuring
that we whitefellas will own
that solitude, but not alone.

Rhyme #4 and Southerly 75/1

Elizabeth McMahon and David Brooks (editors), Southerly Vol 75 No 1 2015: Elemental (The Journal of the English Association, Sydney, Brandl & Schlesinger)

Rhyme #4: What's in a title (with anagrams)?
Blow the wind southerly, Southerly, southerly,
rattle our windows and slam dunny doors,
blow off the same old stuff, bring on the Otherly,
bust up the torpor that stifles these shores.
The name holds promise that the journal
challenges what seems eternal –
our bow to all that's from the North,
our faith in all it issues forth.
The title tells us what's been hidden:
a home-made tool that truly hoes
this soil, as surely hot it grows.
Shout, lyre! Play something that's forbidden.
The RSL you knew is now
A rusty hole, a sacred cow.
s152

I have a love-hate, or at least an affection-irritation relationship with Southerly.

As one who was educated before what someone in this issue calls ‘the cultural turn’, which I guess refers to the rise of Theory and cultural studies in the academy, I am often left whimpering uncomprehendingly in the dust of the more scholarly work – of which there’s a fair bit in this issue, including at least five examples of reviewers indulging in clever exegesis of a book or other work’s title (hence my rhyme above). On the other hand, there is always something that more than justifies the price of admission.

In this issue, two essays – ‘Oi Kaymeni (“The Burnt Ones”)’ by George Kouvaros and ‘Angry Waves’ by Dael Allison – are wonderful.

Kouvaros’ essay begins with his mother’s reluctance to watch the 1950s movie A Place in the Sun on TV, and fans out to tell the story of her emigration from Cyprus, then to reflect on the role played by Hollywood movies in the lives of people in peasant cultures facing rapid modernisation and sometimes massive dislocation. An excerpt:

Recounting this history helps me to understand the events that shaped my mother’s personality. It also provides an opportunity to clarify two interrelated propositions. The first is that migration is not just about a dispersal of individuals  across continents; it is also about a dispersal of the narrative details that we use to understand the people close to us.

His second proposition, which has to do with a movie’s unchangingness as opposed to that of living people, leads to the realisation that for his mother ’embedded in the film’s story was her own history as  a sixteen or seventeen year old cinemagoer’.

What he writes is specific to his mother’s life, and to the history of Cyprus, but it will resonate richly for anyone of a certain age who loves the movies.

Dael Allison writes about the impact of climate change on Kiribati (pronounced Kiribass – Kiritimati is the Kiribati spelling of Christmas) from the point of view of a westerner who has lived, worked and had friendships there for some years. As you’d expect, the picture is alarming – the brunt of climate change is and will be felt by those who have done least to cause it. Allison’s wealth of detail and observation and quotation brings the situation home sharply. For instance, the recent damage done on Kiribati, unlike that on, say, Vanuatu, is not the result of cyclones, but of tidal events which bring the angry waves of the essay’s title; unlike the damage on Vanuatu it cannot be quickly healed because coral reefs do not regenerate as forests do. There’s no cause for total panic:

Unless there is a massive global catastrophe like a melting Antarctic ice shelf sliding into the sea, Kiribati will not all become unliveable at once. But the process of relocating villages because of inundation, coastal erosion or salt contamination due to wave over-topping of the fragile freshwater lens, has already begun. Projections suggest entire atolls may become uninhabitable in the next generation. Some islanders say they will stay on their land despite that outcome.

There are other treasures: ‘Wyenondable Ashes’, Alice Bishop’s memoir of losing  her family home on Black Saturday 2009; ‘St Thomas’ Churchyard’, in which Roslyn Jolly takes a closer look at the gravestones that dot her local park, formerly a colonial cemetery; ‘A Richer Dust’, where John Stephenson finds resonance between a passage from the Aeneid he happens to be reading and a ‘sentimental conversation’ from a week earlier, and arrives at a sweet elegiac moment.

The poems that stand out for me are Dugald Williamson, ‘Caprice’; Pam Brown, ‘Twelve noon’; Stuart Cooke, ‘Old World’; Laurie Duggan, ‘After a storm, Brisbane’; David Brooks, ‘Choosing to Stay’ and ‘Silver’ (which only a vegan could have written); and Brett Dionysius, ‘American Love Poem’ (not a sonnet, not set in Queensland, but terrific).

Of the short fictions, Moreno Giovannoni’s ‘The Bones of Genesius’ make one look forward to Tales from San Ginese, the book he is writing about his birthplace; and Claire Corbett’s ‘The Trillion Pearl Choker’ is a weird tale of the forces of nature fighting back on the climate change front.

As a rule, I don’t read Southerly‘s reviews of books I haven’t read, of which there are many here. But I did dip this time. Felicity Plunkett introduces her review of a book of criticism with a selection of trenchant quotes from writers ‘writing back’ to the critics; Nicolette Stasko makes me want to read Peter Boyle’s Towns in the Great Desert; Vivian Smith and Chris Wallace-Crabbe’s grey hairs lend distinction to the review pages; Kate Livett draws attention to a timely new edition of Judith Wright’s 1971 account of a battle to save the Barrier reef, The Coral Battleground:

Weirdly, although this battle for the Reef took place from 1969 to 1975, Wright’s text initially reads as if it could be taking place today, with the ridiculous ‘postmodern’ political moves made by Bjelke-Petersen’s government, such as employing an American geologist with no knowledge of biology, let alone marine biology, to do a three-week survey on the Reef.

And now for a little grumpiness. Some of the writers here would do well to read Joseph M Williams’ Style: Lessons in Clarity and Grace. One essay in particular  veered from banal to incoherent to impenetrably technical. I persevered for a while, but threw in the towel when principle appeared as an adjective – just a typo perhaps, but in that context very dispiriting. And what’s with the US spellings throughout – harbor, jewelry, meter (as a measure of distance)? In the absence of a statement that this is policy, it creates the impression that the English Association, Sydney is made up of people who don’t care much about the language.

Rhyme #3

A rough tribute to the fabulous humans associated with Penzance Prince, winner of this year’s Melbourne Cup

#3: A hundred to one shot
Michelle Payne won one for the bookies,
said the chauvies could get stuffed
and spoke up for all women jockeys.
Latham et al huffed and puffed
and found her lacking in decorum.
Language Latham! Ipse lorem!
Like Cathy Freeman wrapped in flag
she’d won the race – not theirs to bag.
No one huffed at her big brother,
Down syndrome and cheerful as,
a strapper good enough for jazz.
Great to see them love each other:
horse, woman, man. The racing gods
gave each a win against the odds

Doris Lessing’s Ben, in the World and Sonnet #2

Doris Lessing, Ben, in the World (Flamingo 2000)

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I read quite a lot of Doris Lessing in my late twenties and early 30s. I guess I was reading what Wikipedia calls her Communist phase (the Martha Quest books), with maybe a bit of her psychological phase in The Golden Notebook (of which my main memory is a long passage where the main character mediates on the meaning of tears). I haven’t read any of her science fictional writing – until now.

Ben, in the World defies categorisation. As far as I can tell, it doesn’t even matter that it’s a sequel to another book (The Fifth Child, 1988). It starts from a ‘what if?’ premise: what if a genetic throwback to an earlier species of human was to arrive in our times? how would we cope with this person? and how would the person cope with us?

What Doris Lessing does with these questions is brilliant. Ben, the main character, is physically powerful and capable of inflicting great harm. He is eighteen years old, estranged from his family of origin, and has learned to control his violent impulses, but his weird appearance and different thought processes make him dreadfully vulnerable. When he can earn money he is cheated or robbed. His sexuality makes him simultaneously a subject of pity and terror, and I’m weirdly grateful to feminist Doris Lessing for giving him one woman who understands and doesn’t drive him away.

Ben makes a kind of life for himself thanks to the kindness of people on society’s fringes, people who can understand to some extent his profound difference. But there’s never any doubt that he’s heading for disaster. It’s a miracle of story-telling that when the inevitable happens it’s deeply satisfying, and preceded by an unexpected moment of exhilaration. What might sound from my synopsis like a cerebral exercise becomes a rich tangential celebration of what it is to be human.

And now, because it’s November:

Sonnet 2: After reading Doris Lessing’s
Ben, in the World
‘Just a little bit of finger
bone,’ he said, ‘ can tell the whole
of what a person’s been.’ Let’s linger
on that thought: it’s not the soul,
a spirit that outlives the body
it ignores. No, what that shoddy
view of science cannot own
is: no one can exist alone.
That finger bone stripped by the condors
touched when alive what cheeks, what lips,
or pointed, waggled at what quips,
or painted on a wall what wonders?
The finger’s owner wept what tears
and heard the music of what spheres?

November Sonnet No 1 for 2015

November in Sydney: Sculpture by the Sea; jacaranda, coral trees and bougainvillea in startling bloom; moustaches; exams; and here on Me Fail? I Fly! a sonnet challenge.

For the last few years I have set myself the task of writing 14 sonnets for the blog in November. It turns out that my favoured sonnet form isn’t actually a sonnet at all, but the Onegin stanza – the 14-line stanza used by Pushkin in his narrative poem Eugene Onegin and by Vikram Seth in The Golden Gate. It took me a couple of years to realise that I wasn’t even doing that form properly. Now I think I’ve got it. Here goes with my first poem for 2015.

Because this stanza was developed for narrative, and because I have unfinished business with Virgil’s great, weighty narrative, the Aeneid (I studied Book Two  in high school more than 50 years ago), I thought I’d see what happened if I tried pouring some of his lines into Pushkin’s nimble form. It was more fun than I expected. This covers Book 1, lines 1–11 (‘refugee’ is a precise translation; ‘detention’ less so):

Sonnet No 1: Aeneid 1:1–11
War and one man, that’s my story.
A refugee from Homer’s Troy
he started something, built Rome’s glory,
but on the way found little joy.
His boats were stopped, and cruel detention
held him. Courage and invention
won through: he built a dynasty,
brought culture and civility.

It’s here I seek for inspiration:
if we’re to make sense of this world,
what harm was done, what grief unfurled
that one of such sound reputation
was made to suffer, struggle so?
Was there some cosmic rage on show?

For anyone wanting to explore further, here is Dryden’s 1697 translation :

Arms, and the man I sing, who, forc’d by fate,
And haughty Juno’s unrelenting hate,
Expell’d and exil’d, left the Trojan shore.
Long labors, both by sea and land, he bore,
And in the doubtful war, before he won
The Latian realm, and built the destin’d town;
His banish’d gods restor’d to rites divine,
And settled sure succession in his line,
From whence the race of Alban fathers come,
And the long glories of majestic Rome.

O Muse! the causes and the crimes relate;
What goddess was provok’d, and whence her hate;
For what offence the Queen of Heav’n began
To persecute so brave, so just a man;
Involv’d his anxious life in endless cares,
Expos’d to wants, and hurried into wars!
Can heav’nly minds such high resentment show,
Or exercise their spite in human woe?

And if you’re really serious, here’s Publius Vergilius Maro:

Arma virumque canō, Trōiae quī prīmus ab ōrīs
Ītaliam, fātō profugus, Lāvīniaque vēnit
lītora, multum ille et terrīs iactātus et altō
vī superum saevae memorem Iūnonis ob īram;
multa quoque et bellō passus, dum conderet urbem,
īnferretque deōs Latiō, genus unde Latīnum,
Albānīque patrēs, atque altae moenia Rōmae.
Mūsa, mihī causās memorā, quō nūmine laesō,
quidve dolēns, rēgīna deum tot volvere cāsūs
insignem pietāte virum, tot adīre labōrēs
impulerit. Tantaene animīs caelestibus īrae?

Added later: You notice interesting things when you translate something, even as roughly as this. I took out the references to supernatural beings – gods, the muse etc. But that, plus the largely ungendered nature of English, strips out a key bit of patterning. In Latin, nouns are generally either masculine, feminine or neuter. In these 11 lines, the man (virum), and his descendants (patres) are masculine, and almost everything else is either neuter (war, fate, godhead) or feminine (especially the goddess Juno, but also rage, cities and so on). The effect in the Latin is of a masculine figure in a feminine world, much of which is inexplicably hostile to him.

Sonnet 14: Time and motion

I know the rule is that I have to post 14 sonnets in the month of November, for a very loose definition of ‘sonnet’. It’s now the 1st of December, but this sonnet offers its own justification.

Sonnet 14:Time and motion
Fourteen sonnets in November,
a poem every second day.
But here we are, it’s turned December,
Sydney’s in a summer way
and I’ve failed to meet my quota,
arrived a day late, missed the boat. Uh,
wait a sec! There’s wiggle room,
an argument against my doom.
November’s numbered days are thirty,
but that odd mid-Pacific line
meant I had only twenty-nine.
And I can claim, not playing dirty,
my first was done in New York. Quite!
In New York now it’s nine last night.

 

Sonnets 12 and 13

I couldn’t shoehorn this into 14 lines. It’s shoe-horned anyhow. It was a fabulous evening at the Lincoln Center.

On attending a performance of Bach’s Mass in B Minor by the American Classical Orchestra

For me, once, Mass was sacramental,
the cosmic human sacrifice
made present. Hymns were incidental,
and often bad: almost a vice
for Credo, Kyrie or Sanctus
to stand apart. A concert yanked us
from colloquy with the divine
to savouring the prayers like wine.
Now, I’m among the non-believers,
see sacrament as metaphor,
know this world’s it, there’s nothing more.
I seek no Gods, not even divas,
yet there is more than taste to art:
some sacred music scruffs my heart.

Tonight, from start to Agnus Dei
seemed one long plea for mercy. Bach
was not a happy-clappy chap, the way he
Gloria’d – whistling in the dark –
and, in the Credo, crucifixion
overshadowed resurrection
(jauntiness to make you weep
at your life’s margins). Herd the sheep
of doubt into Faith’s fragile pen, or
face the raging storm outside!
‘Who takes away the world’s sin,’ cried
a solitary counter-tenor,
‘Have mercy.’ Then all plead as one:
‘Give peace!’ This prayer is never done.

Sonnet No 11

A dependable source of pleasure when travelling is the frequent micro-moments of disorientation: for me in the US they include glimpses of cars in traffic with empty space where I expect a driver, ‘Shaw’ and ‘shore’ not rhyming, entrée as a main course. Most of these moments pass almost subliminally. I doubt if I would have noticed the one that set this poem going if I hadn’t been reading an essay on Australia’s convict period on the plane home. Speaking of micro-disorientation, I don’t suppose many of my readers – Catholic or otherwise – will know the hymn to the Immaculate Conception the poem quotes: it should be enough to know that it exists.

Sonnet No11: Let’s not call the whole thing off
We say ‘transport’, you say ‘transportation’.
At school I sang, ‘My soul today is heav’n
on earth, oh could the transport last!’ Elation,
I parsed the hymn to say when I was sev’n,
could be reached on a bus (shades of Totoro!),
a bus that might not run again tomorrow.
A moment’s puzzlement for little Shaw,
not so much pun as latent metaphor.
But ‘transportation’ told a different story:
Endeavour led to exile, chains, the lash,
a First Fleet weighed down with old England’s trash,
invasion, dispossession, death, no glory.
No wonder my town shuns the longer word,
prefers to leave those murky depths unstirred.

Sonnet No 10: At LAX

This one is self-explanatory.

Sonnet No 10: At LAX
We caught the shuttle at nine thirty
for our ten to midnight flight.
No surprise that we were shirty
when at ten to ten the bright
Los Angelene who took our cases
said, ‘Flight’s delayed till two.’ Our faces
dropped. Our bodies still on New
York time, knew two meant five, knew too
we had four hours to cool our heels in.
So here I sit in vacuum time.
I yearn for sleep and try to rhyme.
A quiet collective stupor steals in.
We read, snooze, stare, hit keys with thumbs.
The exterminating angel comes.

And I’m uploading it now courtesy of LAX’s free wifi, 4 minutes before boarding is meant to start. With any luck we’ll be home in 17 hours or so.

Elizabeth Strout’s Burgess Boys and Sonnet No 9

Elizabeth Strout, The Burgess Boys (2013, Random House 2013)

20141116-183712.jpg This was a good book to read in New York City, as the action is divided between Manhattan and a small town in Maine.

The three Burgesses, two ‘boys’ now actually men of mature years and a ‘girl’, the twin of the younger brother, live in the long shadow cast by an accident that happened when they were 8 and 4 years old – one of them released the handbrake in the family car which then rolled down a hill and killed their father. True to Maine ways, the incident is never mentioned, and each of them finds a way of functioning more or less successfully without ever dealing with the huge emotional issues they have been left with. The brothers are both lawyers in New York City; the sister and her teenage son live in quiet mutual dependence and isolation back in Maine. The tenuous equilibrium of their lives is disrupted when the teenager gets into trouble – a prank turns out to have much more serious ramifications than he has imagined, and the family dynamic is thrown out of kilter.

The book is well within the conventions of what people who are into genre fiction call litfic. It has a dysfunctional family, adultery, childhood trauma, a dubious sexual harassment charge, a wealthy uptight Connecticut character, a hint of recursiveness (the otherwise impersonal narrator introduces herself in a prologue, and a number of events from her life feature in the imagined lives of the Burgesses), and an Important Issue. I’m not saying it’s done by the numbers; it’s engrossing, we care about all the characters, and the Important Issue is done modestly but challengingly: the butt of boy’s prank is the community of Somali refugees who have settled in the whitest state of the USA (the Burgesses are white). The way the white community, including the legal system, responds to the Somalis and deals with the fall-out from the prank provides a rich background to the family story.

Today’s sonnet is based roughly on an episode in the novel. The Slessor reference is to his poem ‘William Street’.

Sonnet No 9: a Fictional visit to New York
She came from Maine to New York City.
Her brothers thought she’d have a ball.
Instead, she thought the place was shitty,
a state fairground where every stall
was huge, creating dreadful racket
(they mocked her speech, her bright red jacket),
and all the rides were underground.
The sirens’ midnight retching sound,
The mess, the homeless, lattes, bless us!
Signs and shirts may ❤NY,
she will never add her I.
I think of that refrain of Slessor’s:
you find ugly what I find
lovely. Are we both half blind?