Mark Doty’s Still Life with Oysters and Lemon

Mark Doty, Still Life with Oysters and Lemon: On Objects and Intimacy (Beacon Press 2002)

0807066095My copy of this book doesn’t have the subtitle it evidently carries in other editions: On Objects and Intimacy. If the subtitle had been there I might have been better prepared for what the book is. What it’s not is a dissertation on the painting it is named after (whose title has been changed to Still Life with a Glass and Oysters and which can be seen at New York’s Metropolitan Museum, or online here).

The book starts with the painting, or at least with the writer’s having fallen in love with it, and it does discuss it and other still lifes from the period, but it roams far and wide, through memoir about objects and how they – or their memories and representations – can come to embody emotional truths, to lyrical reflections on love, mortality, bereavement and poetry. It ranges through cute childhood memories of bears and boiled lollies, a fortieth birthday in Amsterdam involving visits to the Rijksmuseum, a Gay bathhouse, and a fine Thai restaurant, and wonderful writing about the consolations of art.

I came away from the book liking Mark Doty a lot, and with a sense that my heart had been rendered that much more open to the world.

To give you a taste of the writing, here is a passage that crops up as a digression in a story about a chipped blue and white platter that Doty bought at a sale table when out walking his dog, at a time when his partner was gravely ill:

The most beautiful still lifes are never pristine, and herein lies one of their secrets. The lemon has been half-peeled, the wine tasted, the bread broken; the oysters have been shucked, part of this great wheel of cheese cut away; the sealed chamber of the pie, held aloft on its raised silver stand, has been opened. Someone has left this knife resting on the edge of the plate, its handle jutting toward us; someone plans, in a moment, to pick it up again. These objects are in use, in dialogue, a part of, implicated. They refuse perfection, or rather they assert that this is perfection, this state of being consumed, used up, enjoyed, existing in time.
But there’s the paradox – they are depicted in a moment of being seen, contemplated between the experience of tasting, smelling, devouring; but this depiction places them outside of time, or almost outside of it, in a long, slow process of decay, which is the process of oxidation, of slow chemical transformation … Whatever time may have done to the original fruits, their depiction is now safe from the quick corrosions of local time and subject to the larger, slower, depredations of history.
And thus something of the imperfect, the quickly passing, the morning meal with its immediate pleasures has been imported into the realm of perfection, into the long, impersonal light of centuries.

PS: In the little blog that appears over in the right hand column of this one, I expressed frivolous misgivings as I was starting this book:

It’s a slender volume, published by a Unitarian publishing house. Is it a mattress to catch a falling Protestant and so of little interest to those who had a Catholic childhood?

Will commented:

No, not at all. It’s a lovely book of reflections on the real world as we see it. Painting and memory, seeing and interpreting. I hope you enjoy it.

It’s worth mentioning that Will is a librarian, and so may have a slightly more precise meaning in mind for the word ‘real’ than most of us do (see realia). He was right.

Asia Literary Review 26 & 27

Martin Alexander (Editor), Asia Literary Review 26, [Northern] Winter 2014
———————————————————- 27, [Northern] Spring 2015

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How cool is it that there’s a quarterly journal dedicated to literature from Asia that’s either written in English or translated into it? Such a gift to those of us who don’t speak or read any Asian languages!

After a two year hiatus, Asia Literary Review revived in November last year with Issue 26, under new ownership and with a greater focus on its digital platform. Martin Alexander is still editor.

Issue 26 is a feast. Of the many interesting things, let me mention some of the non-fiction:

  • Sister Philomena’s Veil by Kavita Jindal, a memoir of schooldays in a convent in India, which has a similar subcontinental girls-own adventure flavour to Swapna Dutta’s Juneli stories, but takes an altogether darker turn
  • The Secret Happy Life of Uncle Renfeng by Fan Dai, an extraordinary account of a life, which would be satisfying if it was an exemplary tale, and is all the more so when one realises at the end that it’s the story of the writer’s actual uncle
  • Eid in Oghi by Nighat Gandhi, in which the author, described in her bio as ‘a writer, mother, Sufi wanderer and mental health counsellor’, visits a village in dangerously tribal region of Pakistan and comes to know, like and admire the women who are her hosts, so that we too come to like and admire them.

There’s also plenty of fiction and poetry. I particularly enjoyed two dystopian stories, Michael Vatikiotis’ A Case of Penetration and Dipika Mukherjee’s Conjuror of Divinity, though the latter may well be too realistic a tale of the rich and ruthless to be really a dystopia. I also enjoyed Eliza Vitri Handayani’s From Now On Everything Will Be Different, an Indonesian romantic comedy gone wrong.

Among the many poems I was struck by Yong Shu Hoong’s prose poems Tanglin Halt and After the Fire; Kathleen Hellen’s Salmon Said Surrender, which captures a moment when history pushes into the present moment. Justin Hill’s translations of six poems introduced me to T’ang poet Yu Xuanji. I was prompted to go looking for other translations of this, from ‘On a winter’s night I wrote this poem for Wen Ting Yun‘:

Shit happens.
I think now I've found fulfilment.
Success follows failure follows what?
There's a third way forward.

I found one by Leonard Ng, here, which translates the same lines as:

Thoughts scattered and released, at last I found fulfilment:
through the emptiness of rise and fall, I saw True Mind.

And I learned again that to really understand a poem in translation you need to read at least one other translation. ‘Thoughts scattered and released’ is almost certainly more literal, but ‘Shit happens’ brings the shrugging of meaning home more sharply. And what if it’s a vulgarity? Yu Xuanji was after all a courtesan.

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Issue 27 is, if anything even richer. It has its share of dystopian fiction, this time – perversely – a Singapore buried deep in ice in ‘And Now There Came Both Mist and Snow‘ by Clara Chow, and of strong non-fiction, including:

  • ‘The Sinking City‘ by Bill Tarrant, about Jakarta, which is literally sinking, and a disaster waiting to happen
  • ‘The West Sea Battle’ by Jang Jin-sung, translated by Shirley Lee, an account of his debriefing North Korean sailors after a skirmish, trying to persuade them to tell what actually happened rather than the politically desired version
  • ‘Challenging Convention – The Kung Fu Nuns’ by Namgay Zam, about a striking (pun intended) feminist initiative in Nepal and Bhutan.

The fiction includes a number of stories that feel only slightly removed from reportage: Beijing Hospital by Jeremy Tiang, an account of an expat hospital experience; ‘Comfort Woman Eleanor’ by James Tam, an altogether uglier crosscultural encounter that’s particularly telling at the time of Prime Minister Abe’s too-litle-too-late apology for Japan’s wartime atrocities; Phillip Y Kim’s ‘Run’, a family encounter in the midst of the recent Hong Kong demonstrations.

Again, there’s plenty of poetry, including the marvellous, long, elegiac ‘Peng Chau’ by living Chinese poet Zheng Danyi, translated by Luo Hui. According to Wikipedia Peng Chau is a small island near Hong Kong less than one square kilometre in area, ‘known for its small island lifestyle’. Really, I didn’t need to consult Wikipedia, when the poem includes this:

Post office and doctor's office, one each, police station
and fire station, one each

One laundry shop, called 'Laundry Shop'
One bakery, called 'Bakery'
One library, called 'Library'

Tin Hau Temple, one and only
Mother Dragon Temple, one

Daoist, Buddhist, Catholic Protestant –
one each in peaceful co-existence.

There’s much more, in that poem, and in the journal.

I am grateful to the editors for my complimentary digital subscription, beginning with Issue 26.

Are rules really like bread, meant to be broken?

At the end of my last post, after whingeing about things that slipped past the copy editor, I said I was reaching for ‘a collection of essays by the impeccable David Malouf’ as an antidote. I’ll write about the collection – Being There – in good time, but right now I want to share a lovely bit of rule-smashing from ‘Questions on the Way to an Exhibition’ on page 77. The subject is what happens when we encounter a work of art, whether it’s a piece of sculpture, a poem, a play or novel, a music or dance performance:

Our spirit soars. We are enlightened, made lighter. The old distinction between body and spirit is resolved in us, and at the same time, in losing ourselves so completely in what is outside us, we feel the resolving of a second distinction – between subject and object, I and the world.

That I couldn’t be me, no matter what the syntactical rule says. The I has to be a subject or the whole sentence loses its meaning. The terrible thought struck me that maybe a similar thing is happening when people say ‘between you and I’: the sense is that the person speaking is a subject, not an object. And then comes the dread possibility that I will never again be able to correct, or even secretly curl my lip at, someone who says ‘between you and I’.

Qiu Xiaolong’s Don’t Cry, Tai Lake

Qiu Xiaolong, Don’t Cry, Tai Lake (Minotaur Books 2012)

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I’ve pretty much stopped reading detective novels. Inspector Chen, Chinese poet-detective tempted me back into the genre. There was a promise of insight into the workings of contemporary China, and Chinese poetry ancient and modern, all floating on a light whodunnit froth.

I should have known better. The whodunnit element is flimsy. The poetry feels inserted (though it’s a nice touch that Chen quotes Matthew Arnold as well as verse from ancient dynasties). And any issue of Asia Literary Review offers more insight.

I might still have enjoyed it but, perhaps because had just read Steven Pinker’s The Sense of Style, my internal blue pencil was on the alert, and this book’s copy editor let far too much go by: not anything gross, but far too much tautology of the ‘There was something eerily familiar about the peddler, Chen noticed, thinking he might have seen him somewhere’ kind, and enough examples of words that don’t mean what they’re meant to mean, as in the book’s very last sentence, ‘He wondered if he would be able to take a nap on the train, feeling the onslaught of a splitting headache.’ A decent copy editor would surely have suggested ‘onset’ because who can wonder about naps in the middle of any kind of onslaught?

I reached for a collection of essays by the impeccable David Malouf.

Steven Pinker’s Sense of Style

Steven Pinker, The Sense of Style (Allen Lane 2014)

IMG_1330I love a good argument about punctuation, spelling, syntax or the meaning of words. Does MS Word really allow minuscule to be spelled with two Is? How about the person who wrote to the paper complaining that septic tank should be aseptic tank or at least have an apostrophe to mark the missing letter? What is the difference between ‘my Aunt Mabel’, ‘my aunt Mabel’ and ‘my aunt, Mabel’, and are they all permissible? Steven Pinker’s The Sense of Style doesn’t tackle any of these questions, but I reckon he’d be up for the conversation.

For the record, my favourite style guide is Joseph M Williams, Style: Ten lessons in clarity and grace. Pinker doesn’t attempt that book’s succinct guidance, but he brings a cognitive scientist’s perspective to the subject, and his cool, witty, reasonable approach is a joy. Well, mostly a joy: the middle chapter, ‘The web, the Tree and the String’, explains the intricacies of English syntax in a way that verges on the tedious if you already have a grasp of the subject, and is probably impenetrable if you are looking for enlightenment. Apart from that skippable chapter, the book is rich with insight.

Pinker focuses on the ‘classic style’, in which, he says:

The writer can see something that the reader has not yet noticed and he orients the reader’s gaze so that she can see it for herself. … [P]rose is a window onto the world.

In the classic style, the writer simulates two experiences: showing the reader something and engaging in conversation with the reader. There are plenty of other legitimate styles – Pinker names contemplative, romantic, prophetic, oracular, oratorical, practical, plain, ironic and postmodern – but thankfully this book sticks with just the one, which, Pinker says, is ‘an ideal that can pull writers away from many of their worst habits’.

He identifies a number of those habits, conveniently listed as ‘metadiscourse, signposting, hedging, apologising, professional narcissism, clichés, mixed metaphors, metaconcepts, zombie nouns, and unnecessary passives’. That’s quite a list and for my money an extremely useful one. It’s characteristic of Pinker’s approach that he warns against memorising it as a list of don’ts – better, he says, to keep in mind the guiding metaphor in the quote above.

There’s a great discussion of incomprehensible prose. Rejecting the popular explanation that much academic and bureaucratic writing is deliberately impenetrable for self-protective or self-promoting reasons, he reaches for the tool known as Hanlon’s Razor: ‘Never attribute to malice that which is adequately explained by stupidity.’ (Hanlon’s Razor was new to me in that form, so I was interested to read more about it in Wikipedia, and delighted to see that Goethe wrote a version of it in 1774.)

The kind of stupidity Pinker has in mind is what economists call the Curse of Knowledge:

a difficulty of imagining what it is like for someone else not to know something that you know.

This sounds simple, yet – and here Pinker’s cognitive science background comes into play – psychologists regularly discover more or less the same thing with new names: egocentrism, hindsight bias, false consensus, illusory transparency, and so on. In the writing context, ‘It simply doesn’t occur to the writer that her readers don’t know what she knows – that they haven’t mastered the patois of her guild, can’t divine the missing steps that seem to obvious to mention, have no way to visualise a scene that to her is as clear as day.’

Pinker has a lot to say about the Curse of Knowledge, and makes some useful suggestions for how to guard against it, but in the end, sadly, there’s no silver bullet to remove the curse. But how good it is to be reminded starkly:

The form in which thoughts occurs to a writer is rarely the same as the form in which they can be absorbed by a reader.

After an excellent chapter on coherence, which I plan to reread carefully, Pinker gets to the fun bit of any book on style in a final chapter, ‘Telling Right from Wrong’. After a sweet demolition job on the pedants who write to the newspapers (of whom the ‘septic tank man,my example, not Pinker’s, is my favourite), in which he takes apart the Prescriptivist vs Descriptivist myth, he pronounces on a hundred usage issues – mostly what he gives is the current consensus among linguists, but where experts disagree he gives his own best judgement.

This chapter is a proofreader or copy editor’s delight. I’m grateful for his clarity about the subjunctive. I cheer aloud when he, a USer, curls his lip at US punctuation conventions for the end of quotations, or takes issue with rigid rules about that and which, or talks sense about among and between. I want to be in the room with him to argue about datum and data. I’m chastened by his entries on decimate and unique, and my dissatisfaction about fortuitous remains unallayed. While I don’t understand his argument about between you and I, from now on I’ll stop bridling when people say it. You’ll have your own examples.

Leila Yusaf Chung’s Chasing Shadows 

Leila Yusaf Chung, Chasing Shadows (Vintage Books Australia, 2014)

1csIn August 2001, John w Howard kept the press away from the asylum seekers who had been rescued by captain Arne Rinnan of the Norwegian ship Tampa. It was crucial to Howard’s strategy of depicting the would-be refugees as ‘illegals’ and ‘queue-jumpers’ that Australians not see them as individual men, women and children. His famous utterance, ‘We will decide who comes to this country and the circumstances in which they come,’ could not have sounded like a defiant assertion of sovereignty if its hearers knew the wretched terror and misery – not to mention courage and determination – of those who were being ‘decided’ against.

Short of meeting asylum seekers in person, and so far I haven’t bestirred myself to do that, fiction has to be a good way of engaging imaginatively with this class of people who are still being relentlessly disparaged and dehumanised in our media. I bought a copy of Leila Yusaf Chung’s novel with those considerations in mind after hearing her speak, beautifully, at the Sydney Writers Festival about the importance of women in refugee communities.

I’m happy to report that the book filled the brief I had given it. Set mainly in Israel and Lebanon from the 1940s to the 1980s, it has real people who suffer real losses, confront real mysteries, and make their ways through the violence and indifference they meet at every turn. The form of the book mirrors the complexity of Middle Eastern politics, to the extent that plot summaries either misrepresent the book or are close to impossible to unravel. A character who seems to be the main driver of the plot becomes marginal to the point that when he dies we hardly notice; sympathetic characters do terrible things, and a shift in perspective reveals what looked like – and was – abuse to be an act of love; an early scene narrated from an uncomprehending child’s point of view turns out to contain a mystery that is central to the story; there are many false starts, many shifts of location and allegiance.

The book has a Zelig quality – characters find themselves on the spot just in time to be on the wrong side of a disastrous event: a Polish Jew living in Israel converts to Islam just before the naqba, so that he and his new family are among the hundreds of thousands of Palestinians driven from their homes by the Israeli army into apparently permanent exile; a young Palestinian woman is persuaded to marry an Iranian official, only to arrive in Tehran the day of the 1979 revolution and be gaoled along with hundreds of women who don’t meet the requirements of Ayatollah Khomeini’s new regime; characters are caught up in the Lebanese civil war and the Israeli invasion of Lebanon in 1982.

Identity is fluid, and sometimes a  pragmatic choice: the Jew Lavi becomes the Muslim Abu Fadi in order to marry a young Muslim woman; his Arab daughter poses as a Christian Armenian to give her infant daughter a safe environment to grow up in; another daughter finds a source of strength in strict Islam. Nothing is simple.

I recommend the book. If you read it I’d love to hear your response in the comments.

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Chasing Shadows is the twelfth book I’ve read for the 2015 Australian Women Writers Challenge.

Of Mice and Men and the Book Group

John Steinbeck, Of Mice and Men (1937)

ommEvery now and then the Book Group reads a classic. As one of us is currently performing in the play of Of Mice and Men, it seemed like an obviously good idea to read the book and see the play together.

Before the meeting: This is one of those books that you feel you don’t actually need to read. Like the photos of Dorothea Lange and Walker Evans, it’s a solid part of our understanding of the US in the 1930s. A little skinny guy and a lumbering giant with intellectual disability team up in rural USA during the Great Depression. The big man is a gentle soul, but doesn’t know his own strength and bad things happen.

Predictably, the book turned out to offer any number of surprises. First was the lyricism of the opening. I vaguely knew that Elmore Leonard’s disparagement of ‘hooptedoodle‘, the descriptive bits that readers tend to skip, cited Steinbeck as an authority. It was a surprise, then, to meet an opening paragraph that describes a pool over which arch the ‘recumbent limbs and branches’ of sycamores, and to which water ‘has slipped twinkling over the yellow sands in the sunlight’. That ‘twinkling’ challenged my assumptions mightily.

But then the humans appear, and there’s no more twinkling or recumbent arches until the final chapter, where ‘row on row of tiny wind waves flowed up the pool’s green surface’. The return to that pool carries a huge emotional thwack. Steinbeck knew a little hooptedoodle goes a long way, but he knew how to do it well. In this case, it’s the equivalent of a theatrical backdrop.

The story unfolds in six scenes, each of which observes the classical unities of time, place and action – that is, we see only what happens in a given place, and we see everything that happens there in sequence. The settings, described briefly at the start of each scene, are: an idyllic clearing on the bank of the Salinas river on a Thursday evening; a ranch bunkhouse the next morning; the bunkhouse again that evening; the harness room, which is also the bedroom of Crooks, the stable buck, on Saturday night; the barn, Sunday afternoon; the pool again, still Sunday.

Almost everything is conveyed by dialogue and action. It’s a short book, just about 100 pages – it could have been twice as long in the hands of a writer who wanted to tell us what his characters were thinking, rather than trusting us to get it.

There’s another passage of ‘fine writing’ that stands out. Unlike the other characters – the old man Candy, Crooks, Curley – who reveal themselves by their words and actions, Slim first appears in a long descriptive passage. Here’s the end of that passage:

There was a gravity in his manner and a quiet so profound that all talk stopped when he spoke. His authority was so great that his word was taken on any subject, be it politics or love. This was Slim, the jerkline skinner. His hatchet face was ageless. He might have been thirty-five or fifty. His ear heard more than was said to him, and his slow speech had overtones not of thought, but of understanding beyond thought. His hands, large and lean, were as delicate in their action as those of a temple dancer.

This eloquent prose telegraphs Slim’s function as moral touchstone: we know that his judgement is to be trusted, that his point of view is as close as we’ll get to the author’s. Then the prose snaps back to normal, not so much undercutting the hoptedoodle as saving it from itself, when Slim speaks:

‘It’s brighter’n a bitch outside,’ he said gently. ‘Can’t hardly see nothin’ in here.’

As I was reading this book, Barack Obama made headlines for using the N word. (As someone said, he is the first US President to use that word without referring to someone he claimed to own.) Given the extreme sensitivity to that word in the US today, it’s gratifying that Steinbeck’s use of it hasn’t been bowdlerised, at least not in the edition I read. The characters’ casual use of it to refer to Crooks, the only African American character, is very uneasy-making. Then there’s a scene where the woman addresses him by the vile term, and reminds him that she could have him ‘strung up on a tree so easy it ain’t even funny’. Steinbeck and Obama would agree that racism is not just a matter of it not being polite to use some words in public.

After the meeting: We didn’t have a group meeting as such, as we spent two and a half hours at the Sport for Jove production of Steinbeck’s play, directed by Iain Sinclair, with an all-round excellent cast. All good intentions of joining our actor-member after the show evaporated at the final curtain, and we all made our way home to warm mid-week beds.

It was interesting to see the play so soon after reading the novel. Maybe Steinbeck had the play in mind when he wrote the novel, because it really did feel largely as if as if the book had been magically transmogrified into flesh and blood. Maybe George wasn’t as wiry as I’d imagined, and Curley’s wife (her lack of a name much more noticeable in the play) was less sexy; the scene in Crooks’ bunk felt truncated; the dog was cuter and more alert than the book’s smelly wreck. But these were minor variations. The novel was walking and talking in front of our eyes. But no twinkling water or recumbent sycamore branches.

Ali Cobby Eckermann’s Inside My Mother

Ali Cobby Eckermann, Inside My Mother (Giramondo 2015)

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If you haven’t read anything by Ali Cobby Eckermann, you’re not keeping up. In the last five years or so, in three books of poetry, two verse novels and a memoir, she has made a huge contribution to our general understanding of what Australia is. She was taken from her Aboriginal family when she was a small child, and brought up by a white, German heritage family. Her writing is largely animated by the charge from her reunion as an adult with her mother and with  her Yankunytjatjara and Kokatha relatives and heritage.

The memoir, Too Afraid to Cry, tells her story and is on my reading list. The poetry in Inside My Mother touches on it in many ways – on her relationship with her mother, and the pain of her death soon after renewing contact; and also on her rediscovery of Aboriginal culture, as in the first poem in the book:

Bird Song
 our birds fly
 –––––on elongated wings
 ––––––––––they fly forever
 –––––––––––––––they are our Spirit

–––––––––––––––our bird song
 ––––––––––is so ancient
 –––––we gifted it
 to the church

This kind of assertion of the power of Aboriginal culture is hard to pull off without coming across as defensive or preachy, but Cobby Eckermann manages it here, and throughout the book, with grace and a faint satirical edge.

The poetry here is wonderfully varied: love lyrics, fables, autobiographical narrative, polemic, surrealism and some silly humour.

As I’ve been ruminating about this book over the last couple of weeks, my mind keeps returning to ‘Hindmarsh Island’, not because it stands out as excellent, but because it cries out to be read alongside Les Murray’s ‘Inspecting the Rivermouth’ in his most recent book, Waiting for the Past.

Les Murray’s fine poem can be read online here. It celebrates the renewal of the mouth of the Murray River, in particular the prosperity and vitality that has come to Hindmarsh Island thanks to the bridge that has recently joined it to the mainland. It has Murray’s characteristic joy in linguistic display, the wonderful image of the bridge throwing houses onto the island, and the joyful underlying pun on ‘Murray mouth’.

Then along comes Ali Cobby Eckermann’s ‘Hindmarsh Island’:

hindmarsh Island 

Cars drive over the babies!

And we realise that for all his emphasis on the importance of the past, Les Murray as a non-Indigenous poet can glide over some elements of our history. The Signal Point café is part of the thriving scene celebrated in ‘Inspecting the Rivermouth’, but from an Aboriginal perspective, we don’t have the luxury of forgetting that the bridge was built over the prolonged protests of a group of women who asserted that it meant the destruction of a significant cultural site. It’s possible that Cobby Eckermann had read the Murray poem (which was first published in Quadrant in September 2010), but I doubt if it’s a deliberate response: this is just a different take on the same phenomenon, one that demonstrates how important Aboriginal voices are if our national conversation is to have integrity.

Ali Cobby Eckermann’s previous books of poetry are Kami (a Vagabond Press Rare Objects chapbook, 2010) and little bit long time (Australian Poetry Centre’s New Poets Series, also 2010) and love dreaming and other poems (Vagabond 2012). Her two verse novels are His Father’s Eyes (OUP 2011) and Ruby Moonlight (Magabala Books 2012). Her memoir, Too Afraid to Cry, was published by Ilura Press in 2013.

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Inside My Mother is the eleventh book I’ve read for the 2015 Australian Women Writers Challenge.

Richard McHugh’s Charlie Anderson’s General Theory of Lying at the Book Group

Richard McHugh, Charlie Anderson’s General Theory of Lying (Viking 2015)

1cagtolBefore the meeting: This book made me realise how little of my reading is just for the fun of it. It’s a comedy of manners set in the world of business consultants, bank executives and corporate CEOs after the financial crisis. The first chapter introduces Charlie Anderson, a brilliant consultant whose life is just as he’d want it: a wife who is the love of his life, three wonderful daughters, a girlfriend with no strings attached, and a belief in cheerful deceit that keeps it all working. We just know things are going to go terribly wrong. And they do.

Charlie runs foul of every one of these women, plus a couple more, to excellent comic effect. The domestic relationships are beautifully evoked: in particular, I feel as if I know each of the three daughters (and am glad I only have sons!). It’s quite an achievement that even though we are made privy to the long and not terribly profound meditations of Charlie and his wife the story zings along. None of the narrative threads lead to anything much: we never find out what happened in a crucial offstage incident; a situation that looks as if it’s going to lead to major catastrophe evaporates without explanation; some actions taken with a great sense of jeopardy have no consequences at all. Maybe the point is that self-deceivers like Charlie get off scot-free, but it felt to me that, apart from a single stinging wordless moment at the end of the chapter before the epilogue, there’s just no pay-off: like a detective story where foreshadowed crimes don’t happen, and confession to real crimes go unpunished.

It’s an enjoyable ride all the same.

The meeting: Richard McHugh  came to our meeting – he’s a friend of one of us. He arrived late, which, as someone said, gave us a chance to get all our slagging-off out of the way so we could be civil to the man himself. In the event, there wasn’t any slagging off as such, and the conversation wasn’t painfully civil. We all had a good time, including Richard. He said the three weeks doing publicity since the book was published had been hard work, and it was a pleasure to sit with a group of men who’d actually read the book, especially given that the general wisdom is that it’s mostly women who read fiction. (We were silent about the man in the room who had only reached the halfway point.) I had a list of questions, which I’ll put in white so as not to foist spoilers on you:

  1. Did Anna know about Charlie’s philandering?
  2. What actually happened at the barbecue?
  3. Why didn’t anything come of Charlie’s confession to the police?

It may be Richard’s first published novel, but he wasn’t naive enough to answer the questions outright. He replied to all of them with ‘What do you think?’, but then spoke interestingly. In particular, it turned out that one of the questions had been explicitly answered in an earlier version of the book. He told us what had  been cut, and I think we all agreed that the novel worked better with those parts removed, but we were still glad to know the answer. Our own surmises had all been less interesting.

While I still feel the lack of pay-off is a frustrating element, my sense of the ending has changed. I had bought into the central character’s smug belief that he had come though the events of the novel unscathed, seeing the faint rumblings of disquiet around the edges as relatively insignificant. Now I think of it as more like the pleasant family gathering at the end of The Sopranos, where we know that men with machine guns are going to come out of the restaurant toilet and kill them all as soon as the show is over. Charlie doesn’t get his come-uppance in the novel, but the writing is on the wall.

Michael Farrell’s Cocky’s Joy

Michael Farrell, Cocky’s Joy (Giramondo 2015)

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‘Michael Farrell is the most adventurous and experimental of contemporary Australian poets,’ says the back cover of Cocky’s Joy. If that’s code for, ‘Only insiders – academics and other experimental poets – should read this book,’ it’s only partly right.

Farrell’s poetry, as well as being ‘experimental’, is also often sexy, silly, erudite,, teasingly cryptic, playful, challenging, passionate, and sometimes all of those things at once. It’s a poetry of ex-Catholic, Gay male, Melburnian postmodernism with a whiff of nostalgia for the bush. Apart from a handful of tediously schematic poems, it bristles with memorable phrases, weird surrealistic images, and intriguing wordplay.

The book’s title is rich with implication. ‘Cocky’s joy’ is Australian bush slang for golden syrup, a kind of refined molasses. In this context it invokes the classical idea of sweetness and light – delight and instruction – promising at least the sweetness, with a particular kind of Australianness. ‘Cocky’ taken alone hints at metaphors for the poet: as a farmer laying down furrows of verse, or a parrot sampling other texts. And the phrase’s punning potential suggests an interest in, ahem, male sexuality. All of those implied promises made by the title are kept. There are surreal, dreamlike excursions into Australiana, and much invocation of other writers (the titles tell part of the story: ‘The Influence of Lorca in the Outback’, ‘Bush Christie’ – as in Agatha). There’s quite a bit of reference to man parts, from the genteel ‘longing in the pants’ to much more explicit language.

There are wonderful moments, like this from ‘An Australian Comedy’:

_________________________You see the old
photographs in your lover’s face, and let go of the school
boy’s hand; you’re growing up again.

or this, uncharacteristically straightforward, from ‘Singing’:

You know one thing about a song from
The radio. You know something else when
It’s coming from your own throat – that’s
The note. A song doesn’t belong on a page
A song isn’t on it like paint.

In ‘Bush Christie’ (the title refers to Banjo Paterson’s ‘A Bush Christening‘ and to Agatha Christie), a clutch of Australian literary and historical figures from the 1800s and early 1900s assemble to hear Bennelong, playing detective, reveal the identity of a murderer. At least that’s the narrative framework. Really it’s pretty much a playground where fun can be had with the characters and with language for its own sake. If you expect straightforward narrative progression from these lines, for example,

Gilmore was preparing a jack’o lantern –
Something she’d picked up in Paraguay
She said. Probably a lie, and she had a
Strong pumpkin-cutting arm … She
Lit a candle and put it in Jack’s head.
Bennelong couldn’t eat her bread. Pat-
erson  [etc]

you’ll end up frustrated. But read them for the wordplay, and they become fun. You can’t be sure the pumpkin isn’t there mainly because it alliterates with ‘Paraguay’, and Mary Gilmore’s probable lie for the sake of the rhyme. Likewise, has ‘bread’ popped up just to rhyme with ‘said’ and ‘head’, or is there a bit of historical trivia there about Bennelong’s reaction to the colonisers’ food?  The poem is full of that kind of thing. It’s a bit like Bob Dylan’s ‘Desolation Row’ with a high level of distractability.

The poem that I most respond to in the book is ‘Bringing the “A”‘, which (I think) refers to the origin of the letter A as a stylised drawing of an ox. In the poem, written language and grazing stock are not so much metaphors for each other as identified as the one thing, itself emblematic of a harsh colonising society:

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‘The “A” roamed everywhere, making itself / Stand for everything’. So much meaning is folded into the poem’s final images: the possibility of settler culture having been somehow integrated into the landscape, but not without deforming it, and not without violence (the rust on rocks suggesting bloodshed).

In her blog, the deletions, Pam Brown quotes from Astrid Lorange’s launch speech for Cocky’s Joy:

As anyone who reads Michael will know, his poetry is … an enormously generous contribution to the diverse and intersecting communities of practice that coalesce around questions, propositions, readerships, textualities, affections, socialities, and so on. Michael’s work, which in its spirit and discipline is a constant and intense gift, is ever-labouring towards a poetry that might continue, despite it all, as a liveable form of loving.

I don’t know what most of that actually means, and I can say the same about quite a lot of the poetry. But I’m very grateful to Giramondo for sending me a review copy, and opening my mind to poetry which I might otherwise have avoided.