Tag Archives: Louise Adler

Journal catch-up 35: Southerly

Roanna Gonsalves and guest co-editor K. A. Ren Wyld, Southerly Volume 80 Number 1: First the Future

After pestilence, after pain, after wholeness, after emptiness, after life, after death, after a long hiatus, Southerly is back. (Page 6)

It has indeed been a long hiatus. Soon after Volume 79 Number 1 appeared in 2019 (my blog post here), the editors started a Go Fund Me page. Vol 79, Nos 2 and 3 were squeezed out by guest editors – one devoted to writing by refugees in 2021 (my post here), and an online-only issue of Covid-related work in 2022 (my blog post here). And then silence!

So welcome back, Southerly! And how good that Roanna Gonsalves is the new editor. I’ve heard her speak a number of times on Writers’ Festival panels, where she has been smart, generous, and always interesting.

There’s lots of good stuff in this re-birth issue:

  • a brief intellectual memoir from Barry Corr, a self-described ‘grumpy old man, highly averse to writing about himself’, who doesn’t mentiopn that his daughter is brilliant poet Evelyn Araluen
  • a wonderful conversation on First Nations poetics, interspersed with actual poems, featuring Natalie Harkin, Kirli Saunders, Elfie Shiosaki and Ellen van Neerven
  • a poem by John Kinsella in which he reveals that he has read Lord of the Rings well over 30 times
  • a poem by Omar Sakr whose title, ‘Walking to day-care in the genocide’ captures its piercing grief
  • a wonderful family memoir by Angelo Loukakis about growing up in a Greek migrant family in Sydney
  • Louise Adler on the implications of recent political interference in the arts – a speech given long before such interference led to her resignation as director of Adelaide Writers’ Week
  • a prose poem by Eileen Chong incorporating myriad internet memes
  • and more, much more, making up 172 rich pages.

There is more passion in these pages than you might expect in a literary journal. So much so that it feels at times like a group therapy session for very real pain, rage and despair created by the Israeli genocide in Gaza, and the ongoing genocidal treatment of First Nations people on this continent. It’s a rough ride at times, but a necessary one, and one that there are powerful forces in this country and elsewhere doing their best to prevent.

Not everything is rage and grief. There’s also a powerful thread laying out work that needs to be done. Elfie Shiosaki for example, has done a lot of work the archives of Noongar country. She says on page 91:

During the [Referendum] campaign, I was reflecting on research I had done at the State Records archives in Western Australia, which included reading letters written by Noongar women calling for representation for Aboriginal people in Parliament since the 1930s and earlier. Their calls have remained unanswered for almost a century.
I want to live in a community that rsponds to what we have been calling for, for such a long time …
The aftermath of the referendum, I wanted to re-envision First Nations poetry as a practice of peacemaking. Regardless of the outcome of institutional processes, poetry continues to contribute to conflict resolution by healing unreconciled relationships in the present and unreconciled narratives of the past as well as imagining futures of peace.

Literature without truth-telling would be rubbish. Truth-telling without discomfort is bull. Three cheers for Southerly, first now, then the future.

No blog post by me on Southerly would be complete without mentioning that, as is only right in a university-based literary journal, there are one or two densely academic pieces that I tried and failed to read. But lest that be taken as me feeling inferior, I will also mention that, embarrassingly, Gandhi’s name is misspelled on page 64.


I am an Australian man of settler heritage. I’ve written this blog post on the land of Gadigal and Wangal of the Eora Nation. I acknowledge Elders past and present of those clans, and welcome any First Nations readers and commenters.

Sydney Writers’ Festival 2015: My Weekend

The weather turned on its traditional gorgeousness for the Festival’s weekend. A number of speakers drew attention to the way the sun made itself known – submitting audiences to a third degree, or blinding panellists to the obvious. There’s something exhilarating about being part of a sunlit crowd of book-lovers.

I spent Saturday with the Art Student. We did non-literary things in the morning – walked the dog, bought food, hung out the washing, then caught the train to town in time for:

1.30–2.30: Zia Haider Rahman: In the Light of What We Know
Zia Haider Rahman is a youngish Englishman of south-Asian heritage who has written what sounds like a brilliant first novel. He spoke with an Oxford drawl, which sat oddly with his account of growing up in poverty. He explained: ‘This accent is completely phony, but it’s the only one I’ve got. I spent hours listening to tapes of BBC announcers and imitating the accents because I understood very young that if you want to make your way in England, trivial things like accents matter hugely.’

Louise Adler was an excellent interlocutor, mainly because of her unabashed enthusiasm for Zia’s novel, In the Light of What We Know. There was a lot of tiptoeing around certain plot points, so I may not know what was being said in a good deal of the conversation until I’ve read the book. There was also a lot of tiptoeing around things Zia wanted to say about the British literary scene – Louise encouraged him to be explicit (‘This is Australia. We can deal with bluntness.’), but he remained vaguely and tactfully disparaging.

I said this was his first novel. But maybe not. He said that he’s been writing all his life, but not with any intention of being published. Partly this is because his ideal readers were his parents, neither of whom would ever read his books, published or not. When his father was dying he had a copy of In the Light of What We Know on his bedside table, and would touch it proudly, but he was past being able to read it. And he has written a short comic novel in the last couple of months, which can’t be published because it would bring on at least five law suits.

3–4 pm: Back to the Wild
This session had an extraordinary collection of writers: lugubrious, droll Don Watson, whose The Bush sounds like compulsory reading; measured, scholarly British falconer Helen Macdonald, whose H is for Hawk has won all sorts of awards; and Leigh Ann Henion from the USA, travel writer turned nature-evangelist whose manner ranged from rhapsodic to over the top. Richard Glover in the chair made it look easy to keep the conversation on even keel – helped by the fact that the three panellists were manifestly interested in each other. While Henion whooped it up for a sense of wonder at the awesomeness of the natural world, Macdonald spoke of her connection to a particular bird and how a scientific understanding deepened her connection to nature more broadly, and Watson was full of rich anecdotes of things he had seen in the bush.

One fabulous fact has stayed with me: according to recent research, some parrots are given names when they are chicks – that is, they are known by a distinctive pattern of clicks – and this ‘name’ stays with them all their life.

In question time, an audience member observed that we are currently approaching a possible environmental disaster, and asked if these writers’ books included calls to action. Henion said her call was to rekindle our sense of wonder. The questioner, in a slightly driven manner, said, ‘But unless we take action there won’t be any nature for us to wonder at.’ Richard Glover, bless him, pointed out that Henion was actually answering the question, and Henion made the point that to reclaim a respectful connection with the natural environment is a significant action in a time when many children in the West have never seen a horizon line, and many adults haven’t seen one for a long time: if we could ensure that our political leaders each had such a connection, things would change.

4.30–5.30: The Secret State
This was another disparate panel that worked remarkably well. Nick Davies, Guardian journalist who played a central role in bringing the Murdoch press’s crimes to light in Britain and worked with Ed Snowden’s disclosures, Michael Mori, who was David Hicks’s legal representative and whom the other speakers addressed as ‘Dan’, and George Williams, a constitutional lawyer from UNSW, were wrangled by Monica Attard, distinguished ABC journalist, in a discussion of surveillance and state secrecy.

These guys all know their onions. Surprisingly, the star of the event was George Williams. Balding, bespectacled and with a slightly pedantic manner, sitting between Mr Cool from the Guardian and Mr Fight-the-Power from the US Marines, he was the one who gave us hard facts about legislation that has been passing almost unnoticed through the Australian Parliament over the last few years, using the threat of terrorism as a pretext to extend government power and curtail people’s rights. It’s not that there’s a conspiracy, he explained: politicians on both sides dread being held accountable for some future atrocity, and so they wave through any measure that is put up by the security forces. Because the measures become law without debate, the press pays little or no attention, and so we now have laws on the books that could send someone to gaol for two years for praising Nelson Mandela in his freedom-fighting days.

Sixty percent of Australians, George told us, believe that we have a Bill of Rights (we don’t). A similar percentage said they were confident that they couldn’t be wrongfully found guilty of an offence, because they could always take the fifth: that is, most Australians form their mental models of how the law works from US TV shows.

It was a chilling panel, that came interestingly alive in a different way right at the end. Nick Davies mentioned that David Kilkullen, author of the current Quarterly Essay, was at the Festival, and said he was hoping to talk to him about ISIS. Mori’s affable poise fell away for a moment and he said, ‘He wants us to do more bombing.’  Someone from the audience shouted, ‘That’s not fair!’  And we were suddenly in a spontaneous, heated argument about whether it was arrogant for the US and its allies to move in on Iraq and Syria believing we could resolve the situation (Mori) or whether failure to intervene was immoral, and based on a mindless assumption that because it was a mistake to invade Iraq once it would be a mistake now (Davies). We were out of time, and Monica Attard, who had done a brilliant job up to that point, continued her brilliance, saying something like, ‘And that’s all we have time for.’ Applause. Animated conversations about ASIO files overheard on the exit stairs.

We went to the bookshop, to a tapas bar where we celebrated a friend’s birthday, and then home through Vivid once more.

I only went to one thing on Sunday:

10–11 am: Her Body, Her Choice?
This was my first all-woman panel – most of the panels I attended had three men and one woman, the woman being in the chair for two of them.

Once again, the title didn’t reflect the content of the panel with any precision. It was a discussion about the situation of women, mostly in the non-Western world, between Ayu Utami (from Indonesia), Leila Yusaf Chung (a Sydney woman who was born in Lebanon and is still deeply engaged with the plight of Palestinian refugees), and Xinran (a Chinese journalist who has been living in England for 18 years and writes over her personal name only, because non–Chinese speakers reliably mispronounce it).

(Digression: Jane Park from Sydney University, who chaired the event with charm and intelligence, said something at the start about all the women speaking several languages. Ayu Utami said, ‘I only speak Indonesian.’  No one commented on the fact that she said that, and went on to say a lot more, in perfect English: it’s as if, from one perspective, English is no longer a language like other languages.)

Jane Park asked if they thought of themselves as feminists – because, as she said, feminism has been critiqued as a western phenomenon. Ayu said she was a feminist before she encountered the theory: as a young girl she observed that the ‘killer teachers’ (that is, teachers who were particularly harsh) were all ‘old virgins’ – that is, unmarried women as distinct from nuns, who were in a different social category. Her realisation then that unmarried women were treated badly by the society and took it out on their students was the beginning of her lifelong commitment to women. Leila said she had been a feminist all her life. History, she said, was not only written by the victors, but almost entirely without acknowledging the central, vital contribution that women have made to every society in every era (she said this much more beautifully than I can reproduce). Xinran brought a whole different perspective: as a child of Mao’s China from an urban location she grew up with the knowledge that women hold up half the sky (rural China, she said, lags hundreds of years behind the cities in many respects, and women there are lucky to hold up any sky at all); it took her years in England to respond to small courtesies from a man to a woman as anything other than arrogant tokens of superiorities. Her feminism, she realised, had a harshness to it, that cut her off from being a woman.

There was a lot more to the panel – I hope a podcast turns up.

And that was it for me.

The Art Student went with a friend to a session in the afternoon: The Cold War on Sex. She came home enraged. Evidently a mutually respectful difference of opinion between Kooshyar Karimi, who has written about his mother’s oppressive experience of the veil in Iran, and Sahar Amer, who was defending Muslim women’s choice to wear the veil, was in effect shouted down by Dennis Altman, the participant chair, who declared that he was completely intolerant of an argument that Sahar Amer was putting. Young women from the audience called on him to let her speak. The Art Student said she would never go to another event that Altman was chairing.

My mind is still buzzing from those few days, and even though we were very restrained in Gleebooks I’ve got some tempting new books beside the bed. And sessions I missed are already turning up on the ABC Books and Arts podcast. I’m looking forward to more from the Writers Festival’s own podcast. But for now, it’s back to life as she is lived.

[Added later: Helen Macdonald gave the  Festival’s closing address. It’s available on podcast.]

Madlands launch at Gleebooks

Last night we went to Gleebooks for the launch of Anna Rose’s Madlands. This is her book about the experience of going on ABC television’s I can change your mind about … climate with Nick Minchin. I confess to not watching the show: there was enough condescension on the basis of age and gender in the trailers to do me for a lifetime, though Anna Rose seemed remarkably unflustered by it. He called her a warmist! It was as attractive as an hour ‘debating’ whether the earth is flat or passive smoking is a health hazard or Rupert Murdoch is rich.

Last night was not a ‘debate’, though it was largely about the vested interests, economic and ideological, that keep talking that way.

Louise Adler of Melbourne University Press referred in passing to the current debasement of political life and we realised that this was not the ABC, where Balance rules, and all opinions are equal.  Incidentally, she confessed (under a cone of silence so as not to build up other writers’ expectations, but us bloggers know no shame) that the book was written in two and a half months and then proceeded from manuscript to the bookshops in another couple of months.

John Hewson, once leader of the Liberal Party and sufficiently neo-liberal to have been called the Feral Abacus by Paul Keating, launched the book. (Incidentally, to have been insulted by Paul Keating must be a little like having been caricatured by one of the greats – it might not portray you in a good light, but the artistry is so fine that you will tell people about it for the rest of your life.) Hewson  talked quite a bit about his own activism in the business sector. He’s currently involved in a project, for instance, which will result in a published list of the top thousand superannuation funds rated according to their investment in sustainable enterprises – a listing which, he hopes, will result in a significant increase in investment in non-carbon energy options. But he wasn’t so much taking the opportunity to blow his own trumpet as to contextualise Anna’s book and her activism as co-founder and chair of the Australian Youth Climate Coalition: it’s no good waiting for government to act, was his message, but if you look around you’ll see that there are alternatives.

Anna Rose spoke too. Asked about her calmness on the TV show, she said that she kept remembering that her aim was to speak to the people watching the show, and if she allowed herself to be rattled by unpleasantness coming at her she wold probably lose those people. She invited us to applaud her mother (in the audience, almost as alarmingly young as Anna Rose herself), who over many years had given her a brilliant example of talking to people respectfully and changing their minds. Evidently she has received an enormous amount of hate mail since the show went to air – she commented that the anonymity of the Web allows some people to behave very badly, but shrugged and said you get used to it. (She’s married to Simon Sheikh of Get-Up, also there with a big smile on his face, so I guess she has some forces countering the hate.)

There was some talk about hope. Anna Rose quoted Paul Kremer (I looked it up and found the context here):

If you look at the science about what is happening on earth and aren’t pessimistic, you don’t understand the data. But if you meet the people who are working to restore this earth and the lives of the poor, and you aren’t optimistic, you haven’t got a pulse.

Any time we are feeling discouraged, she said, we should visit http://aycc.org.au/, see what the Australian Youth Climate Coalition is up to and make a donation. At the moment they’re raising funds to give a copy of this book to every member of the Australian Parliament.

We bought three copies of the book and went off to dinner knowing that we had pulses.