Tag Archives: John Kinsella

Journal Blitz 8b

So much to read, so little time. So many journals, so few subs, and still I can’t keep up.


Evelyn Araluen and Jonathan Dunk (editors), Overland 238 (Autumn 2020)

Published more than a year ago, this is the first issue of Overland edited by Evelyn Araluen and Jonathan Dunk. The new editors swept in not so much with a new broom as with a sandblaster. The regular columns are gone; issues are themed (though judging from a quick look ahead this change only lasted three episodes); and there’s a bold new feel to the design.

It may be part of the new approach, or perhaps it’s teething problems, but I found some of the articles in this issue hard gong to the point of being unreadable. Some dispense with sentences as we have known them. Others disappear unapologetically down etymological and literary-history rabbitholes. Yet others drop unexplained references to – I assume – French theorists, with no apparent purpose other than to discourage non-insiders. I tried, I really did, and I’m pretty sure I missed out on some terrific insights, but I just couldn’t finish a number of them. And that’s before I got to John Kinsella’s sequence of poems, ‘Ode to the defenceless: from hypotaxis to parataxis‘, whose prolix obscurity lives up to the promise of its title. I’m not completely sure that some kind of complex leg-pulling isn’t involved, as in the infamous Sokal affair.

This was all the more disappointing because the journal kicks off with a genuinely interesting piece, Toby Fitch’s obituary for British revolutionary socialist poet Sean Bonney (1969–2019), ‘Our Death: Aspects of the radical in Sean Bonney’s last book of poems‘. Toby describes Bonney as having ‘a performative ethics of scathing animosity and nihilistic humour’, and gives the reader plenty of what is needed to grasp the two poems by Bonney that follow his article.

Of the other articles, I want to mention ‘Welcome to the Nakba: notes from the epicentre of an apocalypse‘ by Micaela Sahhar – nakba is Arabic for ‘catastrophe’ and usually refers to the dispossession of Palestinians in the founding of the Israeli state. Writing in the aftermath of the 2019–2020 bushfires, Sahhar offers a startling perspective on Australia’s challenges:

Dear settler-Australia, your Nakba has arrived. Don’t feel helpless, powerless, frustrated, and above all, don’t pray for a miracle. I can tell you from the other side that it will never arrive. It’s time to tackle the structures you made, the structures that will ruin us all.

Poetry and fiction are still a major presence in the new-look journal, and this issue, like its predecessors, includes the results of literary competitions.

The Neilma Sidney Short Story Prize, judged by Joshua Mostafa, Margo Lanagan and Hannah Kent, was won by ‘The Houseguest‘ by Jenah Shaw, a story that captures brilliantly the uneasy situation of a young person who has left home in the country to stay with a family in a big city.

The Judith Wright Poetry Prize had three winners, published here with notes from the judges – Michael Farrell, Toby Fitch and Ellen van Neerven, had three winners. Each of these excellent poems left me bemused more than anything else.

Then there are four short stories, which arrive like a reward for persevering: ‘Creek jumping‘ by Cade Turner-Mann, a tiny moment in a rural community that reflects and resists the impact of environmental degradation and colonisation; ‘Mermaid‘ by Gareth Hipwell, a borderline science fiction tale of eco-guilt; ‘Pinches‘ by Emily Barber, an abject tale of sexism; and ‘Urban gods‘ by Cherry Zheng, which could be a starting sketch for a dark fantasy/sci-fi television series.


Jonathan Green (editor), Meanjin Quarterly: The next 80 years, Volume 79 Issue 4 (Summer 2020)

Far from being a new broom, this issue of Meanjin celebrates its continuity with the journal’s past 80 years, reproducing Clem Christensen’s first editorial and featuring short pieces from each of his ten successors in the editorial chair. A powerful narrative emerges of a publication that has managed to survive and thrive in the face of serious challenges, and that has transformed itself many times over to meet the changing times.

Then there’s a stellar line-up of writers, many of them responding to the ‘Next 80 Years’ theme.

Some I need only name for you to get a whiff of their excellence, and timeliness:

  • An email dialogue about time and memory between Behrouz Boochani and Tara June Winch, apparently an excerpt from an ongoing conversation between these two writers
  • An article from Jess Hill on police responses to domestic abuse call-outs – following up a chapter in See What You Made Me Do
  • A scathing piece about the tree-hating official response to the bushfires, by Bruce Pascoe
  • An even more scathing piece by Michael Mohammed Ahmed about White victimhood (starting with the observation that though people complain that it’s racist to name their Whiteness, it was White people who invented the term)
  • A wide-ranging and lucidly angry piece by Raimond Gaita on moral philosophy vs economics in the context of Covid-19.

And that’s only part of it. Of the remaining articles, the standouts for me are ‘Consider The Library’ by Justine Hyde, a wonderful account of the changing roles of public libraries in Australia and elsewhere, including their potential contributions to averting climate catastrophe; ‘More Than Opening The Door’ by Sam Van Zweden, which advocates for inclusion of people with disabilities in Australian literary life, arguing in particular that if a publication commissions a piece on, say, mental health issues from someone who is drawing on their own experience, then the publication needs to consider having a duty of care to the writer; ‘Heading to Somewhere Important’ by Martin Langford, a brief account of the changing face of Australian poetry over the last 80 years – an impossible task acquitted with grace; and Nicola Redhouse’s ‘Future Tense’, which engages with Shoshana Zuboff’s The Age of Surveillance Capitalism, in ways that are probably crucial to making that ‘intimidatingly thick opus’ as accessible and influential as we all need it to be.

Scattered like jewels through the pages are poems from David Brooks, Kim Cheng Boey, Eileen Chong, Sarah Day, Jill Jones, David McCooey, and more. If you count two pieces labelled ‘memoir’ that look back from the year 2200, there are six short stories, which project a range of pretty depressing futures. My pick of them would be Tara Moss’s The Immortality Project, where being able bodied is seen as indicating deficiency, and uploading one’s consciousness to Another Place leads to an interesting twist on the expected outcome.

Decades ago, I was a keen subscriber to Meanjin, and in my mid twenties I bought a swag of back copies (from Kylie Tennant, as it happens, whom her husband L C Rodd described to me over the phone as ‘an extinct volcano of Australian literature’). I loved my collection and browsed in it often, but sold it and let my sub lapse when space and time shrank around me with parenthood and a job that required a lot of reading. When I considered resubscribing some time ago, I was deterred by the tiny type – as noted on my blog, here. Someone gave me this issue as a Christmas present, and it seems very likely that I’ll resubscribe.


Journal Blitz 4

I subscribe to literary journals partly for pleasure and partly as an act of civic responsibility, and lately (only lately?) I’ve neglected to keep up with reading them. This is my fourth blog post in five months reporting on a catch-up read, starting this time with a journal I don’t actually subscribe to.


The Blak Women’s Brow Collective (Editors), Blak Brow (#40 of The Lifted Brow 2018)

Though I’ve heard plenty about the Melbourne-based The Listed Brow, this is the first issue of I’ve read – it came to me by way of the Book(-Swapping) Club.

When the editors of The Lifted Brow approached Paola Balla, whose bio describes her in part as a Wemba-Wemba and Gunditjmara woman based at the Moondani Balluk Indigenous Centre at Victoria University, she ‘saw the opportunity to work collectively and went for it’ (the quote is from the journal’s editorial). Edited by a collective of Blak women – Blak, a note on the inside cover explains, was coined by artist Destiny Deacon in 1990, and names the lived experience and identity of urban Aboriginal and Torres Strait Islander Peoples – Blak Brow has a strong collective feel, and is rich with voices speaking of the lived experience of Blakness.

There are strong individual voices: ‘Fight or Flight’, a wicked short story by Melissa Lukashenko; ‘Fern Your Own Gully’, a poem by Evelyn Araluen that savages the May Gibbsian version of the bush; ‘Because of You I Can’, a pair of short essays by poet Ellen Van Neerven and her mother Maria Van Neerven-Currie; ‘The Crucial Voices of Aboriginal Women’, an account by Celeste Liddle of the struggle to be more than a token Aboriginal presence on panel presentations.

But those are exceptions: while all of the voices here are strong and clear, most of them carry a sense of representing a constituency. The powerful first speech of Lidia Thorpe, first Aboriginal woman to be elected to a lower house seat in the Parliament of Victoria, is given in full. She captures the tone of most of the writing in Blak Brow when she says: ‘I have been inundated with messages from Aboriginal people across the country. I speak today on behalf of them.’ Even intense accounts of personal experience – ‘Binak’ and ‘A Room with a View’ – are followed by brief essays explaining that they are ‘composites’, the first ‘bringing together the real experiences of young women’ who have come under youth justice supervision in Victoria; the second, written by Vicki Roach, ‘a composite of [her] own and many other women’s lived experiences of finding housing when released from gaol’.

It’s a very rich collection of poems, song lyrics, fiction, art, journalism, scholarly writing, speeches to parliament and to a Federation of Community Legal Centres symposium, memoir, reports on art projects and academic ventures, and more. Some of it, as in the WAR response to attacks on their members, is very raw. As a middle-class white man in my early seventies, I was challenged, informed, delighted, and then challenged some more.


John Kinsela (guest Editor), Australian Poetry Journal 9.1: resist (2019)

This is a brilliant collection of poetry. John Kinsela, guest editor, says in his unusually long introduction:

We have a collective responsibility to live justly, and to work for mutual justice … , understanding each other, and respecting difference. Again, poetry is one of the most effective and linguistically affecting ways of achieving this. The poem as thing in itself is … a form of ‘agora’ in so many ways. Even very disparate issues of justice can find common ground.

The poems cover a huge range of ‘issues’ in a magnificent diversity of voices and poetic forms, and a strong sense emerges of ‘common ground’. As I read, I started out turning down the corners of pages I wanted to revisit and/or mention here, but soon gave up because there were too many – this blog post would have ended up as little more than a list. I’ll restrict myself to just a couple poems – passing over some wonderful poems in silence! (Oh well, almost in silence. Let me mention Evelyn Araluen’s ‘Mrs Kookaburra Addresses the Natives’, which like her ‘Fern Your Own Gully’ in Blak Brow, makes very funny and very unsettling use of language from May Gibbs’s children’s books; Eileen Chong’s ‘Rot’, on violence against women; Sarah Day’s ‘Nation’, on bullying; Dan Disney’s ‘let us rejoice’ an eerie mash-up of speeches by Scott Morrison and (I think) Hitler; Lisa Gorton’s ‘EKPHRASIS I. THE NYMPH OF FONTAINEBLEAU’, which juxtaposes an art critic’s comments on a painting with narrative about the exploitation that accompanied its creation; Jennifer Maiden’s ‘Umbrage in Vault Seven’, a current adventure of George and Clare; Jaya Savige’s ‘Spork’, on racism within a family. The list could go on.) I’m pretty sure that anyone interested in poetry or social/political issues will find something here that strikes a deep chord.

A little more detail on two moments in the collection.

The first is Toby Fitch’s ‘The Last Few Budgets in a Nutshell’. At a quick look this just looks weird. It begins:

Torquing about debt is always exshiting but
weaken nut and muscle knot becomb a carbone
cuppy of the Labna Putty.

The penny drops, and you realise that a politician’s speech (perhaps a particular one, perhaps a composite) has been tortured. There’s probably a word for this process: key words are replaced by words that sound something like them so that ‘Talking’ becomes ‘Torqueing’, ‘we cannot’ becomes ‘weaken nut’ and so on. For the reader then, there’s a double perception: we read the words on the page and hear the original. To do this and make it something more than just a bit of nonsensical clever-dickery is a challenge, and Toby Fitch pulls it off: those first lines give a whiff of the biting satire that he creates. This poem has stayed with me because its technique so beautifully captures and even generates the feeling one has when listening to political spin, and also perhaps a little because it makes me feel smart!

My second moment is call-and-response pair of poems by Kaitlen Wellington (‘It’s about time’) and Alison Whittaker (‘In response to Kaitlen Wellington’s “It’s About Time”‘) respectively. It took just a slight deviation from alphabetical order to have these poems appear consecutively (Rae White’s ‘Rainbow confetti pixels’ graciously allowed Alison Whittaker’s poem to nudge ahead of it in the queue).

‘It’s about time’ is very straightforward – the speaker goes ‘walkin old tracks’, reconnecting with traditional Indigenous knowledge, ‘lookin for some sarsparalla’:

Walkin, walkin
sticks, stones
dreamin track her, there
watch ya step.
We surrounded by the richest green,
earth's soil moist,
dry leaves scatter our path,
we are locked in our country's
secure embrace

It’s not just a bush walk, at least not what a seventy-something whitefella like thinks of as a bush walk. ‘A sea eagle is ‘lettin us know, / “It’s about time youse come walkabout here”‘. The final stanza begins:

We know what to do now:
unite, fight and teach.
Let our mob know
ain't no takin our culture away no more.

It’s a good poem. I was seduced by its idiosyncratic spelling, especially of ‘sarsparalla’, because that’s how we pronounced it in my North Queensland childhood – though we were talking about a softdrink, not a bush medicine. I could feel its seriousness, and then moved on … to Alison Whittaker’s response.

She begins with a question, ‘What does it mean to resist in this colony?’ and goes on to describe the cycle of necessary work – ‘in the courts of the public or in institutional tribunals’ – and necessary self-care. ‘I become a consistently self-optimising tool. In some ways, indistinguishable in discipline and form from that which I am resisting.’ Kaitlen Wellington’s poem brought the insight that there must be more than that cycle. She concludes: ‘What’s the point of making a nicer colony, when you can breathe sovereignty?’

This poem and this response to it offer something profound, not just for people who are the targets and survivors of colonisation and genocide, but to anyone up against any oppressive force. If you get a chance to browse this journal, do flip through to page 99 and read to the end of page 101. But don’t stop there.


Jacinda Woodhead (editor), Overland 234 (Autumn 2019)

This issue of Overland is bookended by two excellent articles from the Wrights.

Alexis Wright, in Telling the untold stories, begins with the problem facing writers in today’s increasingly chaotic world:

The question for the writer of stories is how to fight your way through imposed boundaries of indifference, ignorance, or political interests, and to perhaps learn how to do this by not getting directly into the ring and wrestling the pig ‘because a. it is only going to get dirty, and b. you will get dirty as well’.

and she relates this to the survival of aboriginal stories through the catastrophe of colonisation. It’s a magnificent essay, an excerpt from her Stephen Murray-Smith talk given in December 2018 (available in full online here).

Fiona Wright (probably only a very distant relation) writes about Tinder in State your intentions. Sometimes intensely personal, sometimes confidently snarky, this is a beautifully executed mosaic picture of what it is to be young and happily(?) single today.

Of the regular columnists, Tony Birch’s On thinking is the stand-out. Writing partly as a tribute to Deborah Bird Rose (my review of one of her books here), who died at the end of 2018, he quotes her:

Any conversation we humans may wish to start up concerning the living world, our place in it and our responsibility toward it must bear the knowledge of the terrible harms we have done and continue to do.

and pits that against Tony Abbott’s famous remark, ‘Climate change is crap.’

There are four pieces of short fiction – In Cassilis by Louis Klee, Buried time by Mykaela Saunder, ‘Into the valley’ by Meleika Gesa-Fatafehi, and ‘The melancholy new patriot’ by Corey Wakeling – introduced by Evelyn Araluen and Jonathan Dunk, who at the time of publication hadn’t yet been announced as due to become joint editors of Overland late this year. There are just three poems, the place-getters in the Judith Wright Poetry Prize, by Julie Jedda Janson,  Joel Scott and Ross Belton.

As well as these, there are articles on Cambodia (That bird is for us by Adam Curley, which takes an episode of something called Survivor as his starting point), Kashmir (Combat breathing by Tim Robertson), burning-off as a gross and destructive distortion of Aboriginal firestick farming practices (The fire cult by Katherine Wilson), current prejudice against Chinese people (Not all yellow and white by Gabriel Ng), and an essay on swimming pools and the beach that makes an excellent companion piece to the ABC doco series The Pool (Aqua Profonda by Gavin Scott).

The cover and moody internal artwork for this issue are by photographer Hoda Afshar.


I was going to include a review of Southerly 78.2, which I’m still reading, but if you’ve read this far I think you deserve a rest, so I’ll save that for the next catch-up blitz.

Journal Blitz 3

Here are some notes from a third journal catch-up binge. One more blitz and I’ll be temporarily up to date.

Jill Jones and Bella Li (editors), Australian Poetry Anthology Volume 6 (2018)

This is Australian Poetry Inc’s sixth annual anthology of member’s poetry. The editors’ foreword begins with the question, ‘What could Australian poetry look like at the moment?’ and goes on to suggest that this anthology could be one way it looks. I love that refusal to be definitive. And I don’t envy the editors the task of selecting what turned out to be 64 poems from nearly a thousand that were submitted. Hard enough for me as a mere blogger to name poems that meant something to me.

I turned down page corners as I went (yes, I read – and mutilated – the hard copy, leaving the digital version unsullied on my desktop). Here are the poems with dog-ears:

  • Kevin Gillam, ‘call it that’: 34 lines of three one-syllable words that capture the deep relief of ‘fat rain / call it that’ after a long dry
  • Rachael Mead, ‘Catastrophic Fire Danger: level 6’, which is painfully topical just now – ‘I scan the blue for smoke. Plants, words, thoughts /all crackle to dust in this catastrophic light.’
  • Toby Fitch, ‘Cultivate a New Foot’: tantalisingly almost coherent, rich wordplay – ‘incredibly the gossiping planet / will still be there on the weekend / no madder how many selfies weaken the collective / labour / bargaining agreement’
  • Gareth Jenkins, ‘Dream sequence’: I probably noted this because Gareth Jenkins read beautifully at the recent Francis Webb reading. It’s 10 very short (one to three lines) poems that have the uncanniness of dream.
  • Brenda Saunders, ‘Figures in a landscape’: a First Nations voice speaks back to a colonial painting of Sydney Harbour – ‘I am not in this picture. Invisible, I fall / easily into shadow, watch the ladies walk / float white as sails on water.’
  • Jordie Albiston, ‘gasp’: previously unpublished, this feels as if it’s from a longer sequence – some great upheaval in the ocean and ‘our strange & / elusive beast of the deep flipped & flopped / in an agony of light & without / any sound drowned in a great flood of air’
  • Tyson Yunkaporta, ‘No Cure for Colour Blind’: I haven’t understood this poem yet, but there’s a lot in it about traditional knowledge (‘You can’t hear that story boy’) and Indigenous perspectives.
  • Elanna Herbert, ‘SIEV221 File Note: to mothers waiting’: A Christmas Island landscape, sneaks up on the subject of deaths at sea announced in its title – ‘If this was a different page / in the novel of Christmas Island / this would be the postcard beach.’
  • Zenobia Frost, ‘Taming the Shrew’: a sweet poem about a key moment in a young woman’s life that had the perhaps unintended consequence of making me want to see the movie 10 Things I Hate About You
  • Tricia Dearborn, ‘Therapist, dreamt’:a kind of love poem to a therapist, the kind that probably wouldn’t pose ethical issues for said therapist
  • Jeff Guess, ‘Transgression of the Trees’: a lament for ancient trees cut down for roadworks, which, though it was published a year ago, could be a poignant response to current violence against sacred trees in Victoria
  • Alison Flett, ‘Vessel’: An almost Proustian moment in which a child begins to understand something – ‘a first meme / which will repost versions of itself again / and again in her brain

As with previous AP anthologies there are no stars, but much excellence. There’s a huge variety of forms, and I hope I’ve given you a sense of the range of subjects.


Jacinda Woodhead (editor), Overland 233 (Summer 2018)

This issue of Overland kicks off with ‘26 January – or thereabouts‘ by the venerable Marxist historian Humphrey McQueen, a brief history of the Australia Day holiday that takes effective potshots in passing at any number commonly believed fallacies. Here are some fabulous factoids from the article:

  • It’s not just the left and First Nations peoples calling for a change of date. Conservative historian Geoffrey Blainey and Hugh Morgan, mining magnate, have each pitched for a different day.
  • In the early 20th century Irish Catholics (my lot) celebrated ‘Australia Day’ on the Feast of Our Lady Help of Christians (24 May). The Red Cross instituted ‘Australia Day’ on 30 June 1915 and 1916.
  • Though Victoria and South Australia pride themselves as having been established as ‘free colonies’, the South Australia Company actually ‘floated on chattel-slavery’ (a phrase McQueen, sadly, doesn’t unpack) and ex-convict John Pascoe Fawkner may have a greater claim to be founder the Victorian colony than land thief Batman.
  • ‘Invasion Day’, a term now reviled as a Marxist invention, is anything but: ‘Invasion’ was the word used by small-l liberal (Sir) Keith Hancock in 1930, and even more tellingly by the right-wing historian Sir Archibald Grenfell Price in White Settlers and Native People (1949). Marxist McQueen sinks the boot into soft-left Labor Party figures by pointing out that ‘the academic convention of using “invasion” did not stop Queensland ALP premier Wayne Goss from erasing the term from the school curriculum’.
  • Terra nullius is ‘a doctrine formed only in the late nineteenth century in relation to the status of the polar regions. That the High Court accepted terra nullius in Mabo confirms the venerable legal doctrine of Judicial Ignorance.’ I knew this from reading Heather Goodall’s Invasion to Embassy (my blog post is here), but the furphy that it was there from 1788 is so well established I’d forgotten the reality.

That’s not the whole article: McQueen comes up with some positive though hardly serious suggestions for alternative dates, but I’ll leave you to read them for yourself.

Of the regular columnists, Alison Croggon’s , ‘On the #MeToo movement‘, written before the Geoffrey Rush court case was concluded, is complex as ever. Tony Birch’s column, ‘On bullshit‘ is a fabulous rant against university bureaucracy. Giovanni Tiso ruminates on the wistful belief that we can learn things from tapes under the pillow while sleeping, in On learning French while you sleep.

Of the other articles, ‘The eleven best Australian essays of the past 3,533 days‘ by Dean Biron is a spectacularly self-indulgent piece that manages to convince me that the eleven essays he singles out are worth looking up; ‘Hand on heart‘ by Elfie Shiosaki draws a line connecting letters written to the WA ‘Protector of Aborigines’ by Aboriginal parents a century go and the 2018 twitter hashtag #IndigenousDads; ‘Power ballet by Kirsten Krauth speaks from within women’s wrestling fandom.

Jennifer Mills, Overland‘s fiction editor for many years, writes in defence of utopian/eutopian and dystopian fiction in ‘Against realism‘ and then serves up a quartet of short fictions of decidedly dystopian bent, of which ‘Noplace‘ by Claire G Coleman and ‘Idle hands‘ by Wayne Macauley grabbed and held me.

The poetry section (yes, the poetry is gathered in one place – all the easier for poetryphobes to ignore, you might say) is filled with riches. My favourite single poem is ‘Blessed be this sadness‘ by Omar Sakr, a meditation on suffering that has Les Murray’s ‘A Perfectly Ordinary Rainbow’, acknowledged, in the background. My favourite lines are from ‘Learning‘ by Allison Gallagher:

I am learning to live inside a broken thing
when I call this body a wreckage in the middle of the night
you ask me not to speak about your home that way

Overland always features the results of a literary competition. In this issue it’s the Fair Australia Prize, an annual competition supported and funded by the National Union of Workers, and is made up of five general prizes worth $3000 each and three prizes for union members worth $1000 each. All the prize winners are worth reading, especially Laura Elvery’s short story ‘Your cart is empty‘ which raises chilling prospects and then chills from another, unexpected direction, and Miriam Jones’s winning essay ‘Care and cooperativism in early childhood‘, which argues that early childhood workers are ideally placed to take on the project of finding alternatives to capitalist ways of organising work.

As I write this, I’ve been reading news of Jacinda Woodhead’s departure as editor. I guess I have a couple more of her issues left to read. I’ll miss her.


Michelle Hamadache (guest editor), Southerly Vol 78 No 1 2018: Festschrift David Brooks

David Brooks has retired as editor of Southerly after two decades in the chair. In this issue, Southerly‘s community of writers and scholars celebrates his contribution, his work and his person.

The only festschrift I’d read before this was one I copy-edited decades ago. It honoured a distinguished psychology professor on his retirement and consisted of a number of learned papers about his contributions to his field. David Brooks, and Southerly itself, being concerned with literature, this festschrift isn’t that straightforward. Some pieces are very personal, even intimate, replete with private jokes and tales of shared meals; others, especially the poems, have no easily discernible connection to Brooks. Only by the contents page could I tell whether some pieces were part of the festschrift or belonged in the ‘Unthemed’ category, and in the end I decided it didn’t matter. What counts is that Brooks and the Southerly community can see the connection – the overarching effect of this issue is to demonstrate the existence of that community as warm, sometimes passionate, and far-reaching.

There are poems, short stories, and articles discussing Brooks’s writing that range from a sober overview from Judith Beveridge to ecstatically personal, which is as it should be. There is frequent reference to his veganism and advocacy for ‘non-human animals’, including the rescue sheep who share his life in the Blue Mountains. Two letters address him personally – from fellow-vegan poet John Kinsella and Greek scholar Vrasidas Karalis. Brooks himself speaks in a poem, a short story and a long interview with Andrew Burke.

It’s a good read over all, and full of excellence. I just want to single out three surprises.

In ‘Letter to David Brooks from a Certain Greek Friend’, Vrasidas Karalis seizes the moment to expound about Australian literary life, reaching a kind of climax of idiosyncrasy in this paragraph:

As a privileged outsider, I felt that the sacrificial act that established the new covenant of Australian poetry was the suicide of Adam Lindsay Gordon, renewed periodically by Francis Webb’s madness and Michael Dransfield’s drug-induced death. There is always something odd and tormented in Australian poetry, despite Les Murray’s efforts to make everything cosy, tamed and over-poetical.

(page 89)

Linking Lindsay Gordon, Webb and Dransfield as Christ-figures is pretty wild, though interesting, but I’m in total awe of a world-view that sees truculent Les Murray as trying to make everything cosy.

The second surprise is a piece of serendipity. I read the Southerly after quoting those lines from Allison Gallagher in the Overland. I was brought up short, then, when I read, also in Vrasidas Karalis’ wide-ranging letter:

I never understood why many writers are so tormented by the idea of home: there is one home only – our body (or on some rare occasions someone else’s body)

(pag 91)

Third surprise is the short poem that ends the journal: ‘Ballad’, eight previously unpublished lines by Bruce Beaver, which begin:

I'm off to Hullaboola, where the climate's never cooler
than a ringside seat in Hell, they're growing corn there
That pops the while it's growing, and the reason why I'm going
Is because I hate the name and wasn't born there.

This is listed as part of the festschrift but as Beaver (I’ve blogged about his poetry here) died in 2004 he can’t have written it with this publication in mind. On the one occasion when I met David Brooks he expressed great admiration of Beaver, so I guess that’s why these lines are here. It’s also somehow fitting that they are bouncily metrical and have lots of conventional rhyme, completely untypical of Bruce Beaver or of David Brooks, so after quite a lot of seriousness it’s a lovely bit of cheek to end on.

Journal Blitz 2

I still have nearly a year’s worth of subscribed journals on my TBR shelf. Here some gleanings from a second catch-up binge.

Andrew Galan and David Stavanger (guest editors) plus Toby Fitch (Big Bent editor), Australian Poetry Journal Volume 8 Number 2: Spoken

This issue of APJ is in two parts: ‘Spoken’ comprises 42 poems intended primarily for performance – ‘Spoken Word’ creations; and ‘Big Bent Poetry’ is 19 poems commissioned to be read at a series of LGBTQIA+ events at literary festivals in 2018. Sound recordings of both sections are accessible at the Australian Poetry home page, australianpoetry.org.

The Big Bent poems may have been commissioned for performance, but they are mostly ‘page poems’, compressed, elegant, needing to be taken slowly; the Spoken poems are definitely ‘stage poems’, with declamatory rhythms and big gestures, one of them actually including stage directions.

I’m a long way from being a Spoken Word aficionado, but I love Bankstown Poetry Slam and was pleased to recognise a number of its stars here. Sara Saleh’s ‘InshAllah’ offers a multitude of meanings for that expression, of which my favourite is, ‘InshaAllah is the answer / when there are still questions but no answers to give.’ Ahmad Al Rady has a group of three short, tantalisingly oblique poems (on rain: ‘wet bullets crave the warmth of flesh’). In Omar Musa’s ‘Christchurch’, that earthquake-ravaged city is a setting for a break-up poem (‘I don’t believe in miracles any more, just bridges – some you walk across, some you jump from’).

There are strong Aboriginal voices, including Lorna Munro, whose ‘cop it sweet’ evokes the ravages of time on her inner city Aboriginal community, and Steven Oliver of Black Comedy fame, with a brilliant list poem, ‘Diversified Identity’.

Other poems that stand out for me are Emilie Zoey Baker’s ‘Hey, Mary Shelley’, in which the speaker imagines herself inhabiting Shelley’s body ‘like a flexible ghost’; Emily Crocker’s ‘the refrigerator technician’, a breakup, or near-breakup, poem full of sharp domestic metaphors; Tim Evans’s ‘Poem Interrupted by’, in which the speaker answers a phone call from the Abyss (this is the one with stage directions); and the anthem-like ‘Forget’ by the late and much-missed Candy Royale. The section ends with a photograph of a splendid graffiti mural at the Newtown hub featuring Candy Royale with a halo made up of the words, loving instead of hating, living instead of waiting.

Coming to this issue late means that I’ve actually read a couple of the Big Bent poems in books published in the meantime. It was a pleasure to re-encounter Tricia Dearborn’s ‘Petting’ and Kate Lilley’s ‘Pastoral’. Of the others, I particularly warmed to joanne burns’s shit-stirring in ‘a query or two’, which includes:

is there a point to getting grumpy
if you're addressed as 'sir' by
a sushi seller or a supermarketeer –
better than being addressed as nothing
or no one service is better for the sirs
of this world.

There’s also ‘(weevils)’ by Pam Brown (I don’t understand the title, but it’s a terrific poem); ‘my human’ by Quinn Eades (he’s the poet who appears in both sections – ‘my human’ is spoken by a dog); ‘A Song of Love’ by Omar Sakr; and ‘Bathers’ by Zenobia Frost (a longish prose poem that takes a Rupert Bunny painting as its starting point). There’s a lot of excellence to choose from.


Jacinda Woodhead (editor), Overland 232 (Spring 2018)

First thing you notice about this Overland is the stunning collages by guest artist Bella Li, especially the front and back covers – a great waterfall among skyscrapers, and oceanside apartment blocks bursting into flower. Bella Li’s artist’s statement can be read on the journal’s website, here. (Most of the contents of this issue can be read on the website. The titles here link to them.)

As always there are excellent columns by Alison Croggon (‘On memory‘ – ‘The human capacity for delusion isn’t so much a bug as a feature’), Giovanni Tiso (‘On remembering to back-up grandpa‘ – a touch of dystopian technofuture) and Tony Birch (‘On Kes‘ – the role of books and an imagined falcon in his childhood, plus a sweet present-day harking back).

Overland always includes the results of at least one literary competition. This time it’s the VU Short Story Prize and the PEN Mildura Indigenous Writers Award. The winner and runners-up for the former are all terrific: in How to disappear into yourself (in 8 steps) by Katerina Gibson the narrator juggles an internship, a paid job, motherhood, a possible new relationship, and cultural complexity, and the story stays lucid; in Dear Ophelia by Erik Garkain a trans man who works in a morgue speaks to a trans woman whose corpse he tends – it’s a little teachy, but I just now many of us need teaching; Nothing in the night by Ashleigh Synnott is a short, gripping, surreal piece which Bella Li’s collage illo suggests is set in a dystopian future, though I’m agnostic about that. Her eyes by Maya Hodge, winner of the PEN Mildura prize, takes that moment when you look into a baby’s eyes and understand something profound.

I’m always grateful for Overland‘s poetry section, currently edited by Toby Fitch. This issue has nine poems, of which the two that speak most directly to me are Peripheral drift by Zenobia Frost (who also got a guernsey in Big Bent Poetry, above), which begins:

Turns out you can still pash in a graveyard
at 28, though by now my fear of spooks
has faded into a more realistic fear of people

and Patternicity by Shey Marque, a terrific evocation of a tiny sandstorm that includes the wonderful word ‘apoidean’.

Of the articles, the ones I have been talking about compulsively are The bird you are holding by Ashleigh Synnott (who also appears as one of the VU Prize runners-up) and Against apologies by Joanna Horton. Each of them makes a case for keeping in mind our common humanity, or at least our common struggles. Among other things, Synnott provides brief literature survey of the concept of ‘precarity’, and Horton, while agreeing that talk of ‘privilege’ is useful, argues that apologising for one’s privilege is actually buying into neoliberal individualism:

We desperately need a politics that frames a comfortable, stable life, one as free from oppression as possible, as a right to be fought for, not a privilege to be denounced.

‘Making the desert bloom’ by Barbara Bloch is a trenchant criticism of the Jewish National Fund’s activities in the Negev/Naqab desert. Like Chris Graham’s ‘So much like home‘ in the previous issue, she draws parallels between the treatment of the Palestinians and colonialism in Australia, which chimes with my sense that Israel is not a special rogue case, but part of a planet-wide pattern.

I’ll just mention finally that I was delighted to read ‘Everything that is courageous & beautiful‘ in which Nell Butler argues that Paul Gallico should be brought back from obscurity – ‘from the dead’, she says. The Snow Goose, the book and the record of Herbert Marshall’s reading, was one of the joys of my childhood.


David Brooks and Elizabeth McMahon (editors), Michelle Hamadache (guest editor), Southerly Vol 77 No 3 2017: Mixed Messages

Southerly is a literary journal. I expect culture warriors of the right would say it was infected by the Gay-Marxist-feminist agenda, but it’s a broad church, with no avowed political leanings like Overland (or for that matter Quadrant, which I rarely read). David Brooks, retiring co-editor, has come out as seriously vegan, as has John Kinsella, who has a poem and a story i this issue. Yet Debra Adelaide’s story, ‘Festive Cooking for the Whole Family’, makes a cheerful mockery of vegans, among others, as her Christmas hostess wrestles with the complex dietary and other demands of a large family gathering.

David Brooks’s article ‘Seven Gazes’ (for which I broke my rule not to read anything that mentions Derrida in the first sentence) wrestles with the challenge of moving outside the human bubble to understand what is happening in the Gaze (his capitalisation) of ‘non-human animals’, and if he is aware that there’s something potentially risible in leaving the door of his house open so the sheep can drop in, he gives no sign of it; John Kinsella’s ‘Roaming the Campsite’, a sharp short story told from the perspective of a neglected child, doesn’t push any belief system, and his poem ‘Graphology Soulaplexus 36: loss’, despite its hi-falutin title, is a straightforward and beautiful elegy.

One pleasant surprise is ‘Poetic Fire’, an article written by Thea Astley when she was a school student, reproduced here because Cheryl Taylor has an article about Astley’s novels that refers to it, and the editors have kindly made it immediately accessible. In these days when schoolchildren are playing a major role in fighting for action on climate change, it’s good to have another reminder not to patronise the young. (I broke another rule, not to read Eng Lit scholarly articles about books I haven’t read, and read Charyl Taylor’s article: her use of the school-student essay is deeply respectful.)

Among other excellent things are ‘Fresh Food People’ a short story by Nazrin Mahoutchi about a small, diverse group of migrants in a food preparation business. I broke another rule (not to read excerpts) and read Peter Boyle’s ‘Excerpts from Enfolded in the wings of a Great Darkness‘, a tantalising seven pages from a long poem in progress:

who picks among
the clothes left
by those stripped bare
for mourning

Who rinses their hands in
water that can no longer
cleanse

Who goes to hear
the hymns of forgiveness
but clutches in one hand
the prayer beads of vengeance

S K Kelen’s ‘More Words: Uses for a Father’, a joyous list poem that does what the title says, speaks to my condition as a new grandfather, though ‘cricket bat whack kick / box new fun’ isn’t on our agenda just yet.

And that’s all from me. Thanks for persisting to the end. I expect to do a ‘Journal Blitz 3’ post, but not for a little while.

Journal Blitz

I just realised with something like horror that my To Be Read shelf contains at least a year’s worth of unread journals. So here goes with what I intend to be the first of several catch-up posts, each following a catch-up reading binge.

Gig Ryan (guest editor), Australian Poetry Journal, Volume 8, Issue 1 (2018)

In her Foreword to this issue of APJ, guest editor Gig Ryan, herself a formidable poet, writes:

No poems here can be straitjacketed entirely into any one category, as each poem, being its own summation, is also necessarily an experiment, an exploration, kicking towards the impossible.

The same is true of the journal as a whole. It’s not a directory, a survey or a sampler; there are no thematically labelled sections, or indicators of hierarchy. It reads like a mildly chaotic conversation among more than fifty word users, which the reader is invited to enter.

There are many excellent poems, some by poets I already know and love, some by people who are new to me. I’ll just mention one that has stuck with me: Andy Jackson’s ‘No Lament’, which is a response to Judith Beveridge’s sonnet, ‘Quasimodo’s Lament’. The latter poem looks at Quasimodo (‘The Hunchback of Notre Dame’) from the point of view of an able-bodied person, the former from that of someone with a physical ‘deformity’. Jackson’s poem begins with the first word of the equivalent line in the Beveridge’s. It’s not a calling out, but a ‘departure’, and the effect is to open up a profound dialogue between the two points of view. Here are the first four lines of each:

From Judith Beveridge’s poem:

Crazed carillonneur, will you ever stop hauling
yourself into the cathedral’s dim vaults?
Will you ever stop imagining Esmeralda’s hands
running along the canted bones of your spine
(from 'Quasimodo's Lament', Meanjin 2017, on the web here)

From Andy Jackson’s ‘No Lament’:

Crazed? – only the mob in us deserves that word.
Your self, your body, calm and attentive at the rope,
will always draw out those strong and slanted notes
running across every imperfect surface.

There are half a dozen essays, including an interview by Matthew Hall with the editors of Lionel Fogarty Selected Poems1980–2017 (re.press 2017), which is surely of interest to anyone who cares about contemporary Aboriginal poetry. There’s also an essay by Duncan Hose on John Forbes, marking the 20th anniversary of his death, which includes some close reading; and a discussion of rhyme by Dennis Haskell.


Jacinda Woodhead (editor), Overland 230 (Autumn 2018)

I read this Overland selectively, skipping articles that looked at first blush to be about where the universities are getting it wrong, or arguing that, say, the marriage equality Yes movement wasn’t radical enough. So who knows what I have missed?

Here are some wonderful things I didn’t miss:

In ‘On Jack Charles‘, Tony Birch writes that for Aboriginal people, ‘sovereignty – an imposed colonial concept – is a complex and contradictory notion’, and as a way to understanding what Aboriginal sovereignty might mean quotes Jack Charles as saying that ‘he could not walk by a person in need – any person in need – as an Aboriginal man claiming the right to Country’. It’s not often you stumble across such profundity.

I wouldn’t want to skip the regular columns by Alison Croggon (On seeing in this issue starts from her extreme myopia and goes to surprising places) and Giovanni Tiso (On writing while foreign: ‘the effortless travel of our writings across the global marketplace of late capitalism is the grotesque mirror image of the hardening of the boundaries between nations and people’).

Overland always includes the result of a literary competition. In this one, it’s the Nakata Brophy Prize for young Indigenous writers. The first prize, ‘haunted house‘ by Raelee Lancaster, counterposes two traditions (European an Indigenous) of ghost stories in a way that creates plummeting depths beneath an apparently simple surface.

There are other excellent poems, including Allotment #10, by Laurie Duggan, an addition to one of his long-running series.

Decades ago, a flatmate of mine had a poster on his wall that compared the situation of Aboriginal people living in remote communities with that of Palestinians. ‘So much like home‘ by Chris Graham spells out the parallels: things have not improved markedly for either group. ‘Israel,’ Graham writes, ‘ has built a blunt, overt system of apartheid; Australia has built a polite, covert system of apartheid.’

Of the four short stories, the two that most claimed my attention both dealt with the ethical questions that arise when you mistakenly give something you have no right to. Baggage claim by Paddy O’Reilly and Tea ceremony by Michelle Aung Thin both this murky area, the former with youthful corruptibility in its sights, the latter with something more nuanced but no less grim.


David Brooks and Elizabeth McMahon (editors), Michelle Hamadache & Christopher Cyrill (guest editors), Southerly Vol 77 No 2 2017: The Long Apprenticeship

Southerly is the journal of the English Association, Sydney, which means it’s formally tied to EngLit academia. Given that, and the title of this issue it’s no surprise that there are a number of essays and fictions here about the long haul of learning to write, or just the long haul of life:

  • Desmond O’Grady on Muriel Spark’s nurturing times in Tuscany as a young woman
  • Elizabeth Hanscombe on how her writing career has been spent exploring events from the past that ‘appear to have a beginning and an end’ (‘They do not’)
  • Carol Lefevre on the nature writer J A Baker and his influence on her own career, quoting Richard Jefferies somewhere on the way, ‘The earth is all in all to me, but I am nothing to the earth: it is bitter to know this before you are dead’
  • James Bedford’s touching memoir of his father, with beautifully deployed family snapshots/

There are works from people at the start of their creative careers. The striking cover is a detail from My Contemporary Tribe, created by Phoebe Martyr when she was a high school student in 2016 (you can see the whole work here). There are three short stories by students at the Sydney Story Factory.

There’s a glorious wealth of poetry and short fiction, including some in translation. George Toseki’s ‘Finger Bun’, in which baklava is deployed to great effect as a peacemaker among factory workers from a range of ethnic backgrounds, gets my guernsey for the most fun. Invidious though it is, I’ll mention just one poem, joanne burns’s ‘lemon aid’ for the fabulous word comatoastie.

Of the reviews, I’d pick Lachlan Brown’s of Melanie Cheng, Australia Day (2017), which places the book in the context of ‘the contemporary succession of engaging and innovative collections of short stories by Australian writers from diverse backgrounds’.

The most challenging article for me is John Kinsella’s ‘Reading and (non) Compliance: Re-approaching the Text’, which – to attempt a crude summary – urges EngLit teachers to always incorporate creative writing into any teaching of poetry, by encouraging what he calls non-compliant reading. Not being part of the EngLit academy, I can’t tell whether his proposal is as radical as he appears to be claiming, or commonplace, or way out in the top paddock. One paragraph, though, came to me like a clarion call, an urgent challenge for me as a blogger about texts. I’ll give it the last word in this blog post:

A text is a living entity and should be teated as existing contingently and contiguously within and with a vulnerable ecology that is under threat, a biosphere that is collapsing due in no small part to human behaviours – especially corporate and state exploitations of the fragile, remaining ‘natural’ habitats. No text, whatever it is, can be read outside this context of damage.

Southerly 75/2

Elizabeth McMahon and David Brooks (editors), Southerly Vol 75 No 2 2015: The Naked Writer 2 (The Journal of the English Association, Sydney, Brandl & Schlesinger)

southerly752.jpg

John Kinsella and Charmaine Papertalk-Green have a collaborative poem in this Southerly. The son of an Anglo-Celtic farmer, Kinsella lived in Geraldton, Western Australia, for the last three years of high school. Papertalk-Green is a Yamaji woman who grew up in nearby Mallewa and now lives just outside Geraldton. The poem – actually a sequence of poems written by the two poets alternately – responds to the works of Western Australian religious architect Monsignor John Hawes as enduring symbols of colonisation.

In what looks like an anxious concern that readers appreciate the significance of the poem, it is embedded in an article by Kinsella, ‘Eclogue Failure or Success: the Collaborative Activism of Poetry’, which among other things spells out the back story, makes learned observations about Virgil’s Eclogues, quotes Wikipedia, throws in a few Greek words, and makes sure we don’t confuse the poem’s first-person elements with the ‘entirely self-interested and subjective’ phenomenon of the selfie. Kinsella is willing to risk being annoyingly self-important if that’s what it takes to ensure that we take him and his collaboration with Papertalk-Green seriously.

Maybe it worked, or maybe the poems would have spoken for themselves, but it’s the kind of project that makes one glad to be alive in the time that it is happening. (Of course, it’s not unique: another stunning example is My Darling Patricia’s 2011 theatrical work, Posts in the Paddock, a collaboration between descendants of Jimmy Governor and descendants of a white family he murdered. That one seems to have sunk without a trace, so maybe all such works do need a John Kinsella to tell us how important they are.)

The challenge of unsparing conversation between Aboriginal peoples and settler Australians is also the subject of Maggie Nolan’s essay ‘Shedding Clothes: Performing cross-cultural exchange through costume and writing in Kim Scott’s That Deadman Dance‘. Apart from calling to mind the pleasure of reading the novel and quoting from it generously, Nolan suggests that, though Bobby/Wabalanginy’s failure to communicate to the colonisers by means of dance may end the book, ‘perhaps his invitation remains open, and Kim Scott, through this novel, is re-extending it to his readers’. I think she’s hit the nail on the head.

There is plenty else here to exercise and delight the mind. In no particular order:

  • David Brooks bids an idiosyncratic and clearly deeply felt farewell to his friend the literary critic Veronica Brady, who died last year.
  • Fiona McFarlane’s ‘On Reading The Aunt’s Story by Patrick White’, originally a Sydney Ideas lecture, is a warmly intelligent revisiting of that novel.
  • Hayley Katzen’s personal essay ‘On Privacy’ rings the changes on the perennial theme of its title, interestingly resonating with John Kinsella’s distinction between the writerly ‘I’ and the facebook or selfie ‘I’, and also with Kim Scott’s meditations on what happens when you write things down.
  • Jill Dimond and Helen O’Reilly delve into their respective family histories, the former with an engrossing tale of failed literary aspirations, the latter with the story of the connection between her second cousin Eleanor Dark and poet Christopher Brennan.
  • Joe Dolce, whom I should be able to mention without referring to ‘Shuddupaya Face’, interviews the late Dorothy Porter about C P Cavafy and they discuss his poetry’s importance to both of them.
  • Of the wide-ranging selection of poems, I particularly enjoyed Alan Gould’s ‘The Epochs Must Go Chatterbox’ and ‘The Insistent Face to Face’, Geoff Page’s genial ‘A Drinking Song for A D Hope’, and Mark Mordue’s Sydney train journey, ‘A Letter for The Emperor’.
  • Craig Billingham’s ‘The Final Cast’ reads like a slice of wryly observed Glebe literary life, though its ‘Fiction’ label should spare embarrassment all round.
  • Nasrin Mahoutchi’s story of widowerhood, ‘Standing in the Cold’, evokes a bitter Iranian winter with just the right amount of twist at the end.
  • In the review section, A J Carruthers discusses Michael Farrell’s Cocky’s Joy and Les Murray’s Waiting for the Past, justifying this unlikely pairing by claiming both poets as ‘experimental’, and arguing that experimental poetry is mainstream in Australia now (and as I write that I realise that the four poems I have singled out above are probably the least ‘experimental’ in this Southerly – ah well, I’m now in my 70th year, so I hope I may be forgiven).
  • In The Long Paddock, the journal’s online extension, Jonathan Dunk gives what he describes as a ‘gloves off’ review of Jennifer Maiden’s Drone and Phantoms, and elicits a bare-knuckled response from Maiden. Good on you, Southerly, for putting the conversation out in the open.

I tend to skip the densely scholarly articles (the ones that use words like chronotopic), or at best dip into them. Dipping can come up with some pleasant oddities. In this issue I stumbled on a quote from one Eric Berlatsky to the effect that in some ways ‘the institution of heterosexual marriage is “always already queer”‘. How far we’ve come since William Buckley Junior caused an uproar by calling openly gay Gore Vidal a ‘queer’ on US television in 1968. Now, it seems, in academic parlance, even those ensconced in heterosexual marriages are queer.

Overland 221

Jacinda Woodhead (editor), Overland 221 (Spring 2015)

As usual, this Overland is well worth reading. Two articles stand out for me:

  • Transgender justice by Eliora Avraham. Noting that the mainstream media’s fascination with transgender didn’t start with Caitlin Jenner (I remember being fascinated by an article on Christine Jorgensen while my mother was under a dryer in a hairdressing salon in the mid 1950s), the essay moves on to a discussion of economic discrimination against trans people, and makes an interesting contribution to the debate about whether calling an event for women, say, ‘Pussy Power’ is oppressive to those trans women who have penises. The essay makes an excellent companion to the recent episode of the Jill Soloway’s TV series Transparent where the Jeffrey Tambor character is shattered to discover that only ‘women who were born women’ are welcome at the Wimmin’s Music Festival. Apart from occasional moments such as the bald characterisation of some disagreers as purveyors of hate speech, the case is argued carefully and respectfully all round.
  • Are Australian universities creating good artists? by Lauren Carroll Harris,  an excellent general article on the state of art education under neoliberalism in Australian universities. The writer attended the institution now known as UNSW Art and Design, and perhaps it’s an interesting product of the rivalries and snobberies the permeate the art education scene that she  fails to mention the National Art School in Sydney as a surviving studio-based tertiary art education institution. Likewise, no mention of the recent evisceration of art education in TAFE NSW.

There’s a lot more besides. Sophie Cunningham has another study of urban USA in Gold Rush, about the politics of murals in San Francisco’s Mission District. Stephen Wright’s column On male fear does a nice turn on sexism as a key concept in addressing domestic violence. Alison Croggon’s reliably elegant column defends vulgar language as often less vile than perfectly polite words (an argument that has turned up in the newspapers recently in New South Wales as prosecution of profanity is coming under question). In The excellence criterion, Ben Eltham lays out the arguments against George Brandis’s recent proposed changes to arts funding – proposals not substantially changed by Brandis’s departure from the ministry. Facebook absolution by Laurie Penny makes me seriously consider quitting facebook before it’s too late.

There are the judges’ reports and winners of two short story prizes the Victoria University Short Story Prize and the Story Wine Prize, the winner of the latter, with an 800 word limit, soon to appear on a wine label. I enjoyed all the stories but none of them took me by storm.

There’s Peter Minter’s last selection as poetry editor, with joanne burns (‘fate curves like a recycled / frisbee in search of destiny’) and  John Kinsella (‘I hear no birds at night / through thick concrete /and the lack is critical’) heading the bill.

And there’s a very welcome three-page selection of drawings by Sam Wallman from time spent recently working to support people crossing europe’s borders.

One advantage of being late to write about this issue of Overland is that most if not all of its content is now available online, hence my links

 

Australian Poetry Journal, recent issues

Michael Sharkey (editor),  Australian Poetry Journal, Volume 5, Issue 1 (2015)
Bronwyn Lea (editor),  Australian Poetry Journal, Volume 3, Issue 1 (2013)

apj51

Australian Poetry Journal is a twice yearly publication of Australian Poetry Ltd, which describes itself, surely with a wistful edge, as the peak industry body for poetry in Australia. You don’t have to be a poet to join APL (the poetry industry includes readers), and membership fees cover a subscription to the journal.

This issue is attractively democratic. Award winners with many books on their CVs rub shoulders with people who have had poems published in newspapers and journals. I wouldn’t dream of singling any poems out as ‘the best’ but I do need to give you a taste of some. This is from Judith Beveridge’s ‘Clouds’:

Let blue skies stop their rhetorical grandstanding.
We know they’re filled with the breath of men cocked
and fettled by greed. One by one I call the clouds in.
A cloud for each child hungry, ragged, naked. A cloud

for all exiles whose voices can’t find a single raindrop,
whose eyes are stones that out-weather the past.
A cloud for those in war-ravaged places where shadows
terrorise doorways, and the old live between rubble
and crumbled bread.

Jeff Rich’s ‘Not getting things done’ deals with those to-do lists where some items just got moved from list to list, or projects dreamed of but never begun. The final lines bring it all home beautifully:

Whole careers, projects without plans.
Journeys of recovery and feats of weakness

Pile like chaos in the attic
Awaiting defeat

By distraction and habit and boredom and chance
Four deadly horsemen more real than the rest.

Fay Zwicky’s ‘Boat Song’ responds to the callous feral poetry of a Tony Abbott slogan with child-like rhyming that is anything but infantile. I’ll resist the pull to quote the whole thing:

Remote ideologies send bonnie boats
Like broken-winged birds to our merciful votes.

And we turned them away, yes we turned them away
As we went out to play
In our dead-hearted country, the bounteous place
Where neighbourly love puts a smile on each face.

Apart from the poetry, there are interviews – Paul Magee interviews Samuel Wagan Watson and Josh Mei-Ling Dubrau interviews Julie Chevalier; a personal introduction to Greek poet Tasos Leivaditis by his translator N N Trakakis; a review by Tim Thorne of eleven titles from Ginninderra Press – which expresses gratitude for the publisher’s ‘let a hundred flowers bloom’ policy while being unsparing of the blooms that aren’t up to scratch; a history of another small publisher of poetry, Black Pepper Press, by Margaret Bradstock, who paints a fascinating picture of the critical reception of a number of their books; and three review articles that I found illuminating, especially Bonny Cassidy on Spatial Relations, a two-volume collection of John Kinsella’s prose.

Bonny Cassidy begins her review, ‘It must be said, straight up, that this two-volume publication … is unlikely to attract the recreational reader.’ (And she might have finished it by saying that a smaller, more selective publication may yet bring Kinsella’s prose to a wide and appreciative readership.) I could have said, straight, up that while Australian Poetry Journal might not attract too many recreational readers, any who wander into its pages are likely to be pleasantly surprised.

1apj31Having been pleasantly surprised by Volume 5 No 1, I realised Volume 3 No 1 had been wallflowering on my bookshelf for a year. It turns out to be another treasure trove. I’ll just mention two very funny poems by Anthony Lawrence –  ‘The Pelican’, in which the eponymous bird snatches a Jack Russell puppy, flies off with it

clearly visible through the lit
_____transparent pouch beneath its beak

and swallows it in full view of a horrified human crowd, and ‘Lepidoptera’, in which a gift of butterflies to the speaker’s sister meets with a dreadful fate, with an implied analogy to the frequent fate of poems.

There’s  a section on the poetry of the late Philip Hodgins – an introduction by Anthony Lawrence and then a selection of poems, mostly in some way to do with farming life, and death. A section titled ‘Criticism’ includes, among others, David McCooey on Jennifer Maiden; Martin Duwell – always worth reading – on a book about postwar US poetry; and an essay by Stuart Cooke about stray animals in Central and South America, which I enjoyed but whose title suggests I missed the point: ‘A Poetics of Strays’.

Southerly 73/2

David Brooks and Elizabeth McMahon (editors), Teja B. Pribac (Guest Co-editor),  Southerly Vol 73 No 2 2013: Lyre/Liar

73-2-sI didn’t read enough of this Southerly to write a review. It says more about me than about the journal that I just couldn’t make myself read a collection that focuses on exploration of ’emerging ethical implications of writing, with a particular emphasis on representations of nonhuman animals’. A quick skim seemed to show writer after writer identifying as vegan or animal liberationist in a way that felt just a little too correct-line for my taste. I may be wrong, and if I come back and find that I am, I’ll write a retraction, but I wasn’t deterred from my rash judgement by an extraordinary disclaimer from the Southerly editorial team, saying their views are not necessarily reflected by the ‘views expressed in this issue’.

I did read, though, an excellent review of Jordie Albiston’s The Book of Ethel by Mark O’Flynn (which articulates nicely some of what Albiston does with internal rhyme), some memorable poetry including ‘Mouse Plague’ by John Kinsella and ‘A Second Ago’ by Pam Brown, and an illuminating essay on lyric poetry in ‘post-theory’ times by Claire Nashar.

The colonial past keeps changing

Brian Elliott and Adrian Mitchell, Bards in the Wilderness: Australian colonial poetry to 1920 (Nelson 1970)

1bwTo judge by pencil notes in the margins, I read Bards in the Wilderness 40 or so years ago, but – such are the joys of age-related cognitive decline – I didn’t remember any of it when I picked it up again recently, looking for information on how white settlers in New South Wales thought about Aboriginal Australians in the first half of the 19th century. The book’s title didn’t bode well – you can only refer to Australia as a ‘wilderness’ if you ignore millennia of prior occupancy: those ‘bards’ were actually living in what Bill Gammage describes as The Biggest Estate on Earth.

Elliott and Mitchell’s introduction explains that poems were selected for what they demonstrate about the colonies’ preoccupations – ‘political, social and moral’, ‘for what they contributed to the foundation of the Australian literary tradition’.

On the evidence of this selection, the settlers didn’t think about Aboriginal people much at all. Up to 1850, which is as far as I read, there are exactly four references:

  • Charles Tompson’s 1826 ‘Black Town’ is an elegy for a failed attempt by Governor Macquarie, ‘the chosen Delegate of Heav’n’, to educate ‘Poor restless wand’rers of the wooded plain’ in the joys of tenant farming – the failure, it is strongly implied, being the result of the Natives’ fecklessness (rather than because, as Heather Goodall puts it in Invasion to Embassy, to take part in the scheme ‘would mean that they would lose control over their children and be denied access to other areas of their country’). Aboriginal people themselves are notably absent from the scenes portrayed in the poem.
  • John Dunmore Lang’s ‘Colonial Nomenclature’ rattles off a list of ‘native names’ as preferable to ‘Downing Street appellatives’, though again none of the people who gave the settlers words like Parramatta, Illawarra and Woolloomooloo are acknowledged.
  • Charles Harpur’s ‘The Creek of the Four Graves’ does feature frontier violence and there are Aboriginal actors in its drama, but the poem tells of an unprovoked lethal attack by ‘stript and painted Savages’, who turn out to be terrible at bushcraft as well as mindlessly violent.
  • ‘Tullamarine’, by Richard Howitt, comes the closest to acknowledging a common humanity with Aboriginal people: the speaker is an Aboriginal woman who utters a distinctly Victorian lament for a child who has died – of natural causes, nothing to do with any dispossession.

So what some people these days consider the most interesting thing – politically, socially and morally – about the early colonial period is passed over in virtual silence, sometimes silence of a pretty aggressive kind, as in the common trope that this new land has no history, these plants and animals have never been celebrated in song.

Perhaps one has to look elsewhere than to poets to find the traces I was after: the notebooks of William Dawes (which hadn’t come to the attention of scholars when this collection was published), the journals of early settlers as explored by Inga Clendinnen (in Dancing with Strangers) and others, the journals of explorers like Eyre and Sturt, who had a lot to report. Forget the poets.

But hold on, maybe it’s not so much that the early colonial poets ignored Aboriginal people so much that these editors de-selected poems that didn’t ignore them. The book’s scholarly paraphernalia suggests this might be so. According to the note on ‘Tullamarine’, Charles Harpur wrote unsuccessful ‘poems on elegiac Aboriginal subjects’ (not included here because, presumably, the editors didn’t consider that they contributed to ‘the foundation of the Australian literary tradition’). And William Charles Wentworth’s long poem, ‘Australasia‘, of which no excerpt is included, is quoted in the Introduction as referring to ‘the mournful genius of the plain’, which, the editors gloss, may or may not signify ‘aborigines’ [sic]. ‘Australasia’, it turns out, includes a passage of 64 lines addressed to Aboriginal people. They may not be great poetry, they may include sentiments that make a modern reader of whatever heritage cringe, but they’re there, acknowledging the pre-colonial inhabitants, beginning:

Ye primal tribes, lords of this old domain,
Swift‐footed hunters of the pathless plain,
Unshackled wanderers, enthusiasts free,
Pure native sons of savage liberty,
Who hold all things in common, earth, sea, air

I can only surmise that in 1970 non-Indigenous literary scholars felt that the kind of verse written about contact between Europeans and Indigenous Australians was best left undisturbed in its place of first publication.

A quick look at John Kinsella’s 2009 Penguin Anthology of Australian Poetry suggests that times have changed: even though this anthology doesn’t have a particular emphasis on colonial times, it includes three poems by Eliza Hamilton Dunlop that indicate a level of awareness not even hinted at in the Elliott and Mitchell anthology.. ‘The Aboriginal Mother’ is similar in tone and form to Howitt’s ‘Tullamarine’ but the mother is lamenting the loss of her man and her firstborn in, according to the site I’ve linked to here, the Myall Creek Massacre of 1838. Her other two poems are ‘The Aboriginal Father’, a transliteration of an Aboriginal song, and the translation of a poem by an Aboriginal man named Wullati.

I wonder if any scholars have taken on a 20-teens version of the Elliott and Mitchell anthology that reflects early colonial poets’ contributions to what we now see as ‘the Australian literary tradition’.