Tag Archives: poetry

George Herbert’s Love (III), Simone Weil and me

I’ve been suspicious of the notion that a poem is always a collaboration between poet and reader (or readers) – that each reader, even each reading, creates a different poem. My suspicion has been softened, but not completely dispelled, by taking part in the fabulous online Modern and Contemporary American Poetry course (‘Modpo’).

But I’ve realised that one of my favourite poems, ‘Love III’ by 17th Century English poet George Herbert, is a brilliant example of how that notion can hold up.

Here’s the poem:

Love (III)

Love bade me welcome. Yet my soul drew back
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning,
If I lacked any thing.

A guest, I answered, worthy to be here:
Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
I cannot look on thee.
Love took my hand, and smiling did reply,
Who made the eyes but I?

Truth Lord, but I have marred them: let my shame
Go where it doth deserve.
And know you not, says Love, who bore the blame?
My dear, then I will serve.
You must sit down, says Love, and taste my meat:
So I did sit and eat.

If you’re interested, there’s a beautiful, scholarly account of the poem by Hannah Brooks-Motl at this link. What follows is not particularly scholarly. If you make it to the end you may even find it amusing.

I’m currently reading Wolfram Eilenberger’s The Visionaries, translated by Shaun Whiteside, a fascinating look at a decade in the parallel lives of four brilliant women – Hannah Arendt, Simone de Beauvoir, Ayn Rand and Simone Weil. The book reminded me that Herbert’s poem played a major role in the life of Simone Weil.

In 1938, Weil was suffering extreme pain. She had lost her teaching job, and doctors couldn’t find a diagnosis or offer any respite. She found relief mainly in listening to sacred music, when, to quote Eilenberger, ‘the pain receded into the background and even allowed her to feel, in her deep devotion, removed from the realm of the physically restricted here and now.’ As well as the music, she turned to poetry. ‘Love (III)’ was important to her. In her Spiritual Autobiography, quoted by Hanna Brooks-Motl, she wrote:

Often, at the culminating point of a violent headache, I make myself say it over, concentrating all my attention upon it and clinging with all my soul to the tenderness it enshrines.  I used to think I was merely reciting it as a beautiful poem, but without my knowing it the recitation had the virtue of a prayer. It was during one of these recitations that ... Christ himself came down and took possession of me.

It was a turning point in her life, and a wonderful example of how to read a poem. George Herbert would have been thrilled.

My reading was a little different.

I was 23 year old English Honours student at Sydney University in 1970. At the end of the previous year I had left a Catholic religious order where I had been ‘in formation’ for seven years, and at the time I’m talking of I was in my first intimate sexual relationship.

In my youthful enthusiasm, emerging from a world dominated by concepts like the love of Christ into one where I was experiencing the joys of sex and human connection as a different kind of sacred, I loved this poem for the way it eroticises the love of God.

No one else seems to have noticed that it can be read as a sexual encounter. (And I did my BA Honours thesis on Herbert, so I read a lot of critics.) It’s hard to spell out what I mean without seeming to snigger, but I don’t, and didn’t, feel at all sniggery. Love (the beloved), observes me ‘grow slack / When I first entered in’, and asks what the problem is. ‘It’s not you, it’s me,’ says the speaker of the poem. There’s a bit of back and forth, reassurance from the beloved and so on, and then she (because, heterosexual me, I was quite capable of letting ‘Lord’ be feminine) says, ‘You must sit down … and taste my meat.’ And the last line fills me with joy every time.

The poem spoke to me powerfully, and kindly, and with great tenderness about (to use cold 21st century words) performance anxiety, erectile dysfunction and alternatives to penetrative sex.

I don’t know what Simone Weil, or George Herbert for that matter, would think of that, but well, it’s my poem now.

Michael Crane’s Urban / Landscape / Ordinary Lives

Michael Crane, Urban & Landscape / Ordinary Lives (Flying Island Books 2024)

Michael Crane organised Australia’s first poetry slam in 1991, and has been a significant figure in Melbourne’s spoken word scene ever since – or at least until his Wikipedia entry was updated, which may have been more than a decade ago until I added this book.

So this is a book of poems by a spoken word practitioner. That is, they are mainly poems for the stage rather than the page.

There are three sections: ‘Urban’, ‘Landscape’ and ‘Ordinary People’.

The first is mostly snapshots of life in inner-city Melbourne, with a couple of Brisbane scenes thrown in. The ones I like best are list poems. Take ‘The Emerald Hill Library Story Time’, for example, which lists many aspects of Clarendon Street that make it a tough place to live, and ends with the tenderness of storytime for children at the library; or ‘Hi Rise’, made up of fifteen couplets, each describingsomeone we take to be a resident of the building:

Marlene ran a tight ship
as her cat, Teddy, rubbed its tail between her legs.

Many visitors arrive unannounced,
cheating the security system.

Harry lives with his father
who he must treat like his child to manage him.

‘Landscape’ mostly moves out to the country, though in its final poem, ‘Life in the Big Smoke’, a poet from the country (a version of Michael Crane in his post-Wikipedia days?) visits the city, has a number of (non-)encounters and goes back ‘to where he came from’. This poem is enriched by being read in this context: its string of encounters echo similar ones on the first section, but the emotional impact is the opposite. In particular, it pairs nicely with ‘White noise of an urban landscape’, which begins, ‘The country life was not for him.’

The third section, ‘Ordinary Lives’ begins with ‘Introduction’, which lays out the section’s rationale, including this:

I find most people more interesting than me, but my job
is to document their success and failures, the moment of glory or
the times when they are alone without love.

The poems in this, as in all three sections, are mostly direct, straightforward, unassuming. They tend to name things without analysis or commentary. On the page they tend to be flat, but my sense is that they would come alive with the gesture, tone of voice and facial expression of spoken-word performance. They’re also mostly on the depressive side – fewer moments of glory, more times alone without love.

My arbitrary blogging practice, especially with books of poetry, is to focus on the page that corresponds to my age, which is currently 77. Page 77 of this book features one of the ‘Ordinary People’ poems, ‘On a plane to Cuba’:

This seems straightforward on a quick read, but there’s something unsettlingly off kilter about it – which may be another way of saying it couldn’t have been written by AI.

After I wrote that last sentence, I decided to test my assertion, and asked Chat GPT to write a poem about a woman who is about to leave her sleeping husband and go to Cuba. I’ve given the result at the bottom of this post, so as not to confuse it with real poetry*.

ChatGPT was worryingly proficient. But what it produced demonstrates that a mechanical aggregator just can’t do what a human poet can. The AI product has sharp images of the room, gives reasons for the woman’s choice of Cuba, and even has a last line that works, but none of it is surprising.

Michael Crane’s poem, on the other hand, pretends to be offering us clichés, but undermines them all the way. In the first ten lines, even as the poem evokes the woman’s yearning for elsewhere, it subtly, almost invisibly, distances itself from her. Does anyone in touch with reality think of Paris, City of Lights, as dimly lit? And though I’ve been in London when it snowed, surely ‘snow-covered footpaths’ is an idiosyncratic way of evoking that city. Her version of Cuba is similarly idiosyncratic. The ‘almost naked dancing women’ are a cliche from Rio rather than Havana. She seems to be vague about Cuban history. What is the ‘long war’? Maybe she’s thinking of Fidel wearing military fatigues? And, in the most telling split between the woman’s perspective and the poem’s, why does she find memories of war attractive?

In lines 13 to 15, the woman’s situation becomes clear:

She is going to catch a flight to Cuba 
as soon as she leaves the snoring man
who kidnapped her youth, ransomed her beauty.

Perhaps the woman’s idea of a ‘long war’ has come from the implied long time that she has been unhappily married. The definitive final line is hinted at here.

The poem continues to tread a fine balance between sympathy and – what is it? – scepticism. She takes no responsibility for whatever has one wrong with the relationship: there’s no indication that the man has been abusive – just that she took up with him when young and beautiful, and now feels the loss of those qualities (and we understand that she means he held her beauty to ransom rather than, what the words literally mean, that he paid a price to set it free). The feeling of loss is real, but we (or is it just me?) can’t help suspecting that she lacks insight.

Crucially, it’s her dreams that she packs along with supremely impractical clothing, and the last line strikes a superbly ambivalent note: all through the poem she has been dreaming of Cuba, and she heads off to ‘the songs of endless summer nights’, but really it might as well be dim Paris or snowy London, because what matters is

days filled with the absence of him.

It’s not ‘She’s Leaving Home‘, with it’s brilliant empathy for both sides of the departure, but then what is?


I finished writing this blog post on land of Gadigal and Wangal of the Eora Nation, as the sun was breaking through clouds after a day of heavy rain. I acknowledge the Elders past and present who have cared for this land for millennia.


*ChatGPT’s poem:

She watches him sleep, his chest rising and falling,
the steady rhythm of a man who never saw her breaking.
The sheets tangled around him,
a quiet fortress she once called home.
But now it feels like a cage.

Her bags are packed, a quiet rebellion in the corner.
Cuba waits—its colors, its heat,
its freedom, a place where she can feel her pulse again.
She runs her fingers over the window sill,
tracing the outlines of a life she no longer wants.

She should wake him, say goodbye,
but the words are too heavy,
the goodbyes too worn.
Instead, she steps lightly,
a ghost slipping past the threshold.

She breathes in the cool air of the morning,
the world opening wide in front of her.
And with every step,
she leaves behind the woman she used to be.

Montaigne progress report 9

Michel de Montaigne, The Complete Essays (Penguin Classics 1991, translated by M. A. Screech)
– part way through Book 3, essay 5, ‘On Some lines from Virgil’ to part way through Book 3, essay 10, ‘On restraining your will’

This post was due more than a week ago, but life in general made other plans for me. With a couple of lapses, though, I have consistently read four or five pages of Montaigne’s Essays each morning.

I won’t even try to summarise what I’ve read in the last six weeks. I’ll just mention that ‘On some lines from Virgil’ continued to be fascinating on the subject of sex and gender; in a piece with the innocuous title ‘On coaches’ Montaigne denounces the atrocities of the Spanish colonisation of Central and South America; in ‘On the disadvantages of high rank’ he pities those whose social position means no one will disagree with them, because they are deprived of the joys of conversation.

And then there’s ‘On vanity’, a long essay that made me fear age-related cognitive decline was catching up with me. As with many of the essays, ‘On some lines from Virgil’ being a prime example, this one’s title gives you no idea of its true subject. But in this case, I couldn’t tell if it even had a main subject. He writes about travel, about death (a lot about death), about how much he loves Rome. He explains why he’s glad he has no sons. He quotes at length from the document granting him Roman citizenship. He’s like a dog snapping – in slow motion – at whatever fly of an idea crosses his mental line of vision. But in the middle of it all, he has one of the passages that remind you that he is inventing the form of the personal essay – and k ows exactly what he’s doing:

There are works of Plutarch in which he forgets his theme, or in which the subject is treated only incidentally, since they are entirely padded out with extraneous matter … My God! what beauty there is in such flights of fancy and in such variation, especially when they appear fortuitous and casual. It is the undiligent reader who loses my subject, not I. In a corner somewhere you can always find a word or two on my topic, adequate despite being squeezed in tight. I change subject violently and chaotically. My pen and my mind both go a-roaming. If you do not want more dullness you must accept a touch of madness.

‘It is the undiligent reader who loses my subject, not I.’ I’ve been put in my place.

He defends his lack of coherence by applying to himself Plato’s description of a poet as someone who:

pours out in rapture, like the gargoyle of a fountain, all that comes to his lips, without weighing it or chewing it; from him there escape things of diverse hue, contrasting substance and jolting motion.

I don’t know that anyone seriously thinks that’s what poets do, but the idea that a reader needs to be ‘diligent’ to do justice to some writing has still got a lot of life in it, probably even more than it did in Montaigne’s day. He goes on to say he doesn’t stitch things together ‘for the benefit of weak and inattentive ears’:

Where is the author who would rather not be read at all than to be dozed through or dashed through? … If taking up books were to mean taking them in; if glancing at them were to mean seeing into them; and skipping through them to mean grasping them: then I would be wrong to make myself out to be quite so totally ignorant as I am. Since I cannot hold my reader’s attention by my weight, manco male [it is no bad thing] if I manage to do so by my muddle.

So, just as he’s getting tetchy with us for being lazy, he acknowledges that he’s a pretty lazy reader himself. And having claimed that his apparent incoherence is actually poetic brilliance, he now calls it a muddle.

Oh, and in the middle of all that charming back-and-forth between grumpiness and self-deprecation, there’s this lovely, enigmatic line:

Poetry is the original language of the gods.

I’m not sorry I gave up French Honours in 1968 because I found Montaigne almost as unreadable as Rabelais. I’m enjoying reading him now, in translation, much more than I possibly could have in the original when I was 22.


This blog post was written on Gadigal-Wangal land, where the days are getting hotter and more humid. I acknowledge the Elders past, present and emerging of Gadigal and Wangal of the Eora Nation.

Andrew Burke’s Historic Present

Andrew Burke, Historic Present (Flying Island Pocket Poets 2023)

The ‘About the author’ paragraph at the back of this book begins ‘Andrew Burke was an Australian author’ – and you realise that the Acknowledgements two pages earlier were written very soon before the writer’s death in his 79th year (as confirmed by his Wikipedia entry), and that one of the last things Andrew Burke wrote was this tiny love note:

The many moods of this collection were suffered in partnership with my wife, Jeanette – so thanks for discussions over blueberries and porridge.

The preceding ninety pages of poetry do reflect and capture many moods, and it’s not hard to imagine the man who wrote them enjoying a quiet chat over blueberries and porridge – not just with his wife but with a community of poets living and dead. Many of those poets find their ways into the verse, either by name or by quotation, very occasionally in a way that made me go googling, but mostly as a way of invoking a community, of readers as well as writers of poetry.

There are poems of travel and childhood memory, poems marking the death of a friend, poems that seem above all to be recording a passing moment. They don’t strive for effect or makes a song and dance of their emotional content or insights, but quietly do their work and are gone.

‘Testicular Check-up’, for example, begins:

I fell in love with my balls
all over again when
they were endangered. 

(You’ve got to love those line breaks!) What follows is a good humoured conversation with the ‘lady’ scanning his testicles. He doesn’t spell out the emotional content of the moment. Enough to say that amid the chat and the matter-of-fact handling, first of his penis then of each testicle, he feigns comfort and indifference, the repetition of the word ‘feigning’ lying like a blanket over what is left unsaid.

Page 77* falls in the middle of the book’s longest poem, ‘Lone Patrol: Darlington 1991’. Again looking to Wikipedia, I find that Darlington is a small community some distance east of Perth frequented by artists. The speaker of this poem is living in someone else’s cottage, perhaps an Airbnb (or the 1991 equivalent) or a writerly retreat, or just to take a break from a difficult time on his life. He chats with a visitor, attends an AA meeting, writes, listens to Jack Kerouac, reflects on his life, enjoys the surroundings.

The poem is in 23 sections, and reads like notes on his time in the cottage. These lines, from page 78, referring to work he is doing on another poem, shed light on the nature of this poem:

'Triplog' poem edited
___________ down to 15 pages
but what to do
with such an
________idiosyncratic poem ...

‘Log’ isn’t a bad description of the current poem – ‘staylog’ perhaps, part journal, part jottings of observations and reflection. And it’s not hard to imagine that it has been edited down from copious daily notes to its 14 pages. I usually look for an overarching narrative in long poems, but here I couldn’t see anything other than a string of moments – and I’m happy with that.

Page 77:

The first two sections are short haiku- or senryu-like poems.

The first, as I read it, juxtaposes the speaker’s grim mood (‘Comedian – / no!’) with the cheerfulness of the natural world, represented by kookaburra’s laughter. Whether the laughter is derisory (the kookaburra is laughing at the poem’s speaker) or simply indifferent (the kookaburra is just laughing without reference to him) is left open.

The second is less successful. I googled ‘Do bees fart?’ Apparently it’s an age-old question, and they sort of do but not really. My sense is that the poem doesn’t care about that. It catches itself in a cliche celebration of flowers in the spring, and throws in a bit of vulgarity to shake the image up. (It does make me want to echo the earlier lines: ‘Comedian – no!’, but in a friendly way.) You might enjoy the way ‘break wind’ has a second, more literal meaning – the bee interrupts the flow of the breeze. If so I’m happy for you.

The third section starts out as a prosaic to do list, then in the second stanza that prosaicness finds what in my distant university days was called an ‘objective correlative’ – an embodiment of the underlying emotion:

I stare at the dry stick
propped against the wall

The narrative behind the matter-of-fact notes ‘pay car reg / pay lawyer’ comes more fully into view – there may be a divorce in the mix:

_________ all
creativity gone, energy,
sapped by money
and marriage hassles.
dry.

The section goes on, to describe an afternoon of talking, and then of trying to write. It ends, taking the image of the dry stick one step further:

dead spider talks
about mortality

Unlike the kookaburra, the dead spider (on a windowsill?) reminds him of his mortality; or perhaps he himself, dead-spider-like, can’t write of anything but death.

The poem is a staylog, and also a pretty matter-of-fact account of what a more egotistical person might have called a Dark Night of the Soul. In 1991, the poet was approaching 50. Perhaps the matter-of-factness was there at the time, or perhaps the poem got to its present form much more recently, and the matter-of-factness comes from the thirty-plus intervening years.

It’s a bitter-sweet thing to meet a poet only after he has died. But it is sweet.


I wrote this blog post on Gade / Wane. I acknowledge the Gadigal and Wangal elders past present and emerging, and gratefully acknowledge their care for this land for millennia.


* My blogging practice is to focus on page 77 (at least until I turn 78). In books like this, the practice saves me the impossible task of choosing one poem to represent them all.

November verse 14, 2024

I trawled through today’s text messages looking for a string of nine syllables that would work as the first line of an Onegin stanza.

I found my string in a Tai Chi group chat on WhatsApp. The full sentence is, ‘This exercise is very useful for people with constipation and bloating.’ For my purposes, the first five words of that sentence took on a life of their own..

Verse 14. This exercise is very useful
This exercise is very useful –
wrestling English into rhyme.
It keeps my mind, if not quite youthful,
not washed up before its time.
This versing is a lot like fishing:
drop a line and sit there wishing
for a bite, a rhyme, a thought,
an image begging to be caught,
and when one comes, when you can feel it,
play the line, go where it goes
(but take a walk, ’cos heaven knows
it leads somewhere but won’t reveal it
easily). Each time I find
some shiny moment from my mind.

And that’s my 14 stanzas for this November!

November verse 13, 2024

We’ve come late to The Bear on TV. I think we turned it on for a moment a couple of years ago, saw a lot of people shouting at each other and decided to give it a miss. But now we’ve just finished watching season 2 and are hooked.

Among its many joys is Jamie Lee Curtis as Donna, the main character’s off-the-rails mother. In the final episode of season 2, she has been invited to the ‘family and friends night’ of the new restaurant. Nerves are already stretched, and the prospect of Donna arriving drunk and ultra-disorderly adds an extra layer of dread.

I’m not giving anything away when I say that this extremely volatile character gave me the first line of today’s verse. I’ve wrenched the line from Donna’s context and let it play out in mine.

Verse 13: I don’t know how to say I’m sorry

I don’t know how to say I’m sorry.
The words come easy, and too much.
I'm sorry if I made you worry
when you kicked away my crutch
and sent me sprawling.1 In the water
I said sorry to the copper –
sorry that my wet arrest
made extra work.2 You may have guessed
nuns taught me acts of pure contrition 3
back when I was barely six
and what goes in at that age sticks.
To not say sorry meant perdition.
I often play the sorry card,
but say it from the heart? That’s hard.

1 An imaginary scenario.
2 A true story, see earlier blog post.
3 See here.

November verse 12, 2024

As I mentioned in my previous post, I spent the weekend at the Rising Tide People’s Blockade of the Newcastle coal port.

Then, I ducked the daunting task of writing a stanza beginning with ‘Water lapping on their doorsteps’, a line taken from Senator Mehreen Faruqi’s description of the drastic situation of Pacific Island nations. But the challenge refused to lie down and die, so here goes. It might be worth reminding you that Imhotep was a kind of deity of ancient Egypt who may have been believed to help control the flooding of the Nile; and that the Golden Soul is a ship that left Newcastle on the weekend bound for Japan with a load of coal. You probably don’t know that Mary McKillop, now a canonised saint, once placed a statue of Saint Joseph on the doorstep of her nuns’ residence, and floodwaters stopped just short of the statue.

Verse 12: Water lapping on their doorsteps

Water lapping on their doorsteps,
not a miracle in sight.
No hope will come from Nile's Imhotep,
none from praying day and night
to effigies of saints and fairies,
Hare Krishnas or Hail Marys,
even chanting 'No more coal'.
Great ships like the Golden Soul
still sail, indifferent as weather.
Science says we know what to do,
but who's in charge? Yes, you know who!
Still, let's paddle hell for leather,
do wise things and crazy stunts,
everything, everywhere all at once.

With any luck I’ll be back to domesticity tomorrow. Maybe something about our new EV?

Three books by John Levy, and November verse 10

John Levy, 54 Poems: Selected and New (Shearsman Press 2023)
––, To Assemble an Absence (above/ground press 2024)
––, Guest Book for People in My Dreams (Proper Tales Press 2024)

John Levy has commented generously a couple of times on this blog (here’s a link). When he emailed to ask if I’d like a copy of his recent book, with no expectation to blog about it, of course I said yes, provided I could send him one of mine. So we swapped books: I sent him two, he sent me three, an unequal exchange in more ways than the obvious. He has responded to my efforts with what I now know to be his characteristic generosity. And now I am blogging about his, motivated by joy, not obligation.

John’s books arrived when I was sitting down to lunch with the Emerging Artist and our grandchildren. I flipped 54 Poems open to the first page, and read out the prose poem ‘Kyoto’:

Kyoto

I'm at a temple. A young monk in black robes walks by, looks at me,
stops. He points to my long hair. Brown. Then to my goatee. Red. He
touches my armpit and looks puzzled. I point to my hair. He points to
my crotch. I point to my hair. He invites me in for green tea.

The children liked it, probably because of the crotch reference. The Emerging Artist liked it, possibly because of the colour play. I liked it for both those reasons, and also for the comedy about communication and connection that don’t need words.

These three books reminded me that poetry can be a lot of fun. It can deal with death and loss, all manner of elevated cultural matters, or issues encountered when working in a Public Defender’s office, and still be fun. It can talk to goats and spiders and be silly about words, while still being serious. It can be warm without being goopy, and self-referential without being wanky.

Naturally, I went Googling. Among other things, I found John being interviewed on the website of Touch the Donkey, a small quarterly poetry journal published by above/ground press, publishers of one of these chapbooks. In that interview, he describes his approach:

I begin writing a poem (or prose poem) without knowing what I am going to say after the first few words that I thought of to begin with. Sometimes … I begin with a friend in mind and want to write something for the friend although I usually haven’t figured out anything beyond wanting to write something to that friend.

It’s poetry impro.

No doubt these poems have been polished and revised, but they retain the feeling of immediacy, of the poet’s mind chasing associations like a distractable child in a toy shop, and then they resolve themselves as if by magic.

I’ll stick to ‘Levy’sAccordion Straps’ on page 77–78*. I apologise for the quality of these images:

You could call this a rabbit-hole poem. It doesn’t start in exactly the way Levy describes in the interview above, but it’s in the same paddock. It’s a comic version of close reading: he takes a single word from Gregory O’Brien’s poem ‘A Genealogy’ (of which we know nothing else), and sees where it takes him. Maybe it’s the obsessive copy editor in me, but I love it that the poem starts from what turns out to be a misspelling. We tend to think of USA-ers as culturally arrogant, but Levy here has the humility to check the ‘variant’, and then stays open to the possibility that they do things differently in New Zealand. (There’s an Easter egg in line 24: Levy slips in a typo of his own, adding a space in Angelo Dipippo’s surname.)

As the poem progresses in an apparently random manner, it turns out that it features quite a bit of English as spoken/written by people not from the USA. There’s quiet humour, but not, I think, mockery. The last line made me laugh out loud. Instead of seeing the ‘detour’ as taking him away for a moment from O’Brien’s poem, he sees it as having changed the kind of attention he brings to it.

And now, because it’s November, here’s an hommage (with an advance note – Mruphy’s [sic] Law decrees, ‘If you write anything criticising editing or proofreading, there will be a fault of some kind in what you have written’):

Verse 10: Dear John

YouTube. Angelo Di Pippo
plays, you said, 'La vie en rose'.
I can’t find him (you’ve got a typo
in his surname, Mruphy knows).
I do find other Piaf splendours –
Galliano working wonders.
Music takes me in its arms,
an infant whose late night alarms
are soothed by father’s tender crooning.
Jean, who says she’s ninety-one,
comments that life then was fun.
I googled “Levy’s straps” this morning,
found them, surfed around some more,
found fancy watch straps made by Shaw.

I finished this blog post on Awabakal country, near what is now one of the biggest coal ports in the world. I acknowledge Elders past, present and emerging for their continuing custodianship of this land.


* My blogging practice, especially with books of poetry, is to focus on the page that coincides with my age, currently 77.

November verse 8, 2024, and Standing Together

Last week I went to a meeting where two members of Standing Together spoke. Standing Together is a grassroots movement of Jews and Palestinians in Israel working for peace, equality, and social and climate justice (website here).

At the meeting, organised by the recently formed Sydney Friends of Standing together, Shahd Bishara and Nadav Shofet gave personal accounts of their involvement in the movement. Shahd Bishara, a Palestinian Israeli medical practitioner, said, among other things:

The liberation of Palestine is inextricably intertwined with the security of Israelis. Two peoples both live in the land that both call our homeland. We need to fight for freedom of Palestinians and the safety of the Israeli Jews.

Nadav Shofet, an Israeli Jew, spoke of the absence of an alternative narrative to the genocidal one of perpetual war put forward by the Israeli right. Standing Together aims to fill that vacuum with a narrative that includes hope.

There’s much more to say. Standing Together has been attacked from the right in the USA and Europe, and from the left in Australia. My comments section isn’t open for that debate. The ABC covered the visit here.

Without wanting to in any way trivialise the struggle that was the subject of the meeting, I kept my ears open for an iambic tetrameter that could kick off an Onegin stanza. I got one. Nadav was referring to the narrative vacuum when he used the phrase, ‘In this environment of silence’. I have taken it somewhere else.

(The Emerging Artist says I should give links to W. B. Yeats, ‘Long-Legged Fly’ and Hopkins, ‘The Habit of Perfection’. Sadly I don’t remember the name of the Italian poet who inspired my last line.)

Verse 8: In this environment of silence

In this environment of silence
minds can move like Yeats’s fly
upon the stream, or can with violence
leave democracy to die.
Silence sings if it’s elected.
Silenced hearts by fear inflected
can’t or will not have their say –
stony, look the other way.
Silence thrives when life's unruly –
words as weapons, words as toys,
words as endless streaming noise
leave no room for words that truly
come from hearts that seek to heal
whose uvulas are made of steel.

November verse 5, 2024

David Malouf once said that the most interesting thing in the world is a three-year-old child. Today’s opening line is from any one of a hundred monologues performed recently by my four-year-old grandson.

Verse 5: BYD and all electric
'BYD and all electric,
blue triangle, no exhaust.'
This boy can read, he's not dyslectic,
logos now, words in due course.
Lexus, Mitsubishi, Honda,
Volvo, Kia, Tesla, Skoda,
Ford, Mercedes: through each sign
the world yields meaning to his mind.
For some, the first code's saints and angels:
Anthony for lost and found,
Christopher when outward bound.
Others fret at kinship tangles:
who is in, who's out, and why.
Above us all, the deep, clear sky.
Image from Car Show Logos