Category Archives: Book Group

The Book Group and Edmund de Waal’s Hare with Amber Eyes

Edmund de Waal, The Hare with Amber Eyes: A Hidden Inheritance (©2010, Vintage 2011)

The Art Student read this a while back, and did a real-life approximation of live-tweeting it to me. That, plus hearing Edmund de Waal on a couple of podcasts, meant I felt no real need to read it for myself. When the Book Group chose it as our next title, though, I was happy enough, and took a paperback in my luggage to Turkey. Even when it went missing when left in a hotel holding room, I remained undeterred, but didn’t get a replacement copy until we were back in Sydney, and was only a third of the way into it when the Group met.

The meeting:
The Hare with Amber Eyes is the story of a collection of 264 netsuke (small Japanese carvings) that had been in the author’s family for 130 or so years – and it’s a partial history of the family itself, the Ephrussis, wealthy Jewish bankers of Paris and Vienna. At the meeting, I was still mixing with the Impressionists in Paris with the Dreyfuss affair looming, while the rest of the chaps had already dealt with the Nazis in Austria, moved on to post Hiroshima Japan and followed the netsuke to their current resting place. No one was particularly careful about spoilers, and I got the impression that the Parisian section, which I was enjoying, was comparatively forgettable.

In general our wives and female partners had been more taken with the book than we were, but along with our usual conversation about recent trips, family weddings, changes of employment, Abbotophobia and so on, we had some animated book talk.  Were the netsuke just a device to hang a family history on? Is the project overwhelmed by the seriousness of the Nazi episode, so that we lose interest in the netsuke? Is the final third of the book a bit rushed as if, one chap said, the author’s wife said, ‘OK, Edmund, that’s enough. Time to wrap it up’? I was curious to know if the potter’s sensibility – the alertness to the feel and heft of things – that is such a strong feature of the first third persists all the way (and got a definite no).

At least two people said that the family story, especially the part to do with the Nazis, was uncannily close to their own, or their partner’s, including the survival of some small object as a link with the past, and details like the image of entwined initials in architectural ornamentation. I recognise from my own experience some of the thrill of finding records of one’s forebears in contemporary sources, though in comparison to de Waal’s great-great-uncle being a model for Proust’s Swann or appearing in Renoir’s Luncheon of the Boating Party, a paragraph in the weekly Queenslander in 1881 (the same year as the Renoir painting) praising my great grandfather’s turnip crop is pretty tame.

A number of the finishers commented on the devastating reversals of fortune suffered by the family – a dramatic reminder that the comfortable middle-class Australian assumption that we determine our own lives is a delusion.

After the meeting:
The ‘spoilers’ didn’t spoil anything for me. On the contrary, they gave me some propositions to test against my own reading. For instance, the netsuke didn’t fade from my mind during the account of the Anschluss (the German annexation of Austria in 1938): all through the Nazi juggernaut, the tiny but momentous betrayals, the opportunism of non-Jewish neighbours, scholars, curators and art collectors, the cruel humiliations and the resonant use of the single word ‘Dachau’, the author’s silence about the tiny, much-loved netsuke worked for me like a solemn background hum or a detail, relatively insignificant in itself, that acted as a point of reference within the horrific bigger picture – a little like the red dress in Spielberg’s Schindler’s List. De Waal tells us that when he was researching the Nazi part of the story he didn’t weep until he saw the documents where his grandparents’ first names had been overstamped with the generic names given to all Jews by the Nazis. I didn’t weep until the netsuke reappeared. I certainly didn’t agree they were purely a literary device.

Anything after the graphic horrors of the Anschluss was going to seem anticlimactic, but I didn’t find the final third rushed. The book follows the netsuke from the aftermath of the war against the Nazis to the aftermath of the bombing of Tokyo. De Waal’s great-uncle Iggy, now the custodian of the netsuke, is neither part of the occupying army nor one of the derided visitors in search of ‘authentic’ keepsakes. He goes to Japan partly to take the netsuke home and lives there the rest of his life with his Japanese partner. It is here that de Waal first sees them and hears the family story about them. It is here that the book – at last – tells us a little of their history before they were bought by Charles Ephrussi, connoisseur, during the 19th century Parisian craze for all things Japanese. And even though they have been named and described repeatedly throughout the book, it is in this final section that they become most palpable though, frustratingly, never pictured. (I recommend the illustrated edition to anyone who hasn’t yet read the book. It costs a bit more but this is a text that cries out for illustrations, and not just of the netsuke.)

I still think the Paris section, with its glimpses of the art scene as a scarily familiar terrain of jealousies, dependencies, malice, fickleness and anti-Semitism along with all its brilliance, is among the book’s most interesting.

Incidentally, I happened to be reading the Anschluss section the evening I went to see The Dark Knight Rises: it made the comic-book seduction of Gotham City’s poor by Bane’s rhetoric seem shockingly plausible.

The Book Group on Amitav Ghosh’s Sea of Poppies

The Group’s December meeting picked Frank Moorhouse’s Cold Light for the next title, but word of that decision didn’t go out until a week before the February meeting, so those who, like me, had missed December had no chance of reading it. Instead, in February we each brought along a selection of our summer reading and had fun comparing and contrasting, recommending and lending. Those who had read or partly read the Moorhouse were having second thoughts, someone had an alternative in his briefcase, and the coup was complete.

Amitav Ghosh, Sea of Poppies (John Murray 2008)

Before the meeting: While waiting for my library copy I asked another Grouper how he was enjoying the book. ‘A lot,’ he said, ‘and I’ve stopped looking up the meanings of words.’ That remark is a lot funnier than you might think. There could be very few readers of this book who wouldn’t stop looking up unfamiliar words – unless you’re extraordinarily knowledgeable, you either ride the language like unruly surf or give up the book altogether.

It’s a wonderful book. I came across a tweet that said it well:Brian Minter: Just finished 'Sea of Poppies by Amitav Ghosh - super good. Serious Literature + Adventure Story + Dickensian Saga.It’s the first instalment in a trilogy, of which the second – River of Smoke – was published last year. Set mainly in northern India, with the impending English-Chinese Opium War and the English outlawing of slavery as backdrop, it’s a riproaring adventure–romance with an extraordinarily diverse cast of characters: a peasant wife forced into dependency on the East India Company, a young Frenchwoman adopted by a wealthy English family after the death of her enlightened parents, a young Indian man who makes a living as a boatman on the Ganga and yearns to be a sailor on the open sea, a Hindu mystic who believes himself to be possessed by the spirit of his deceased female guru, a freeborn Black American sailor who passes for white, a rajah whose life is ruled by ceremony but who finds himself suddenly and humiliatingly deprived of his status, a ship’s crew of lascars. As the book progresses we realise that the disparate paths of all these characters are converging – from desire, necessity, ambition or coercion, they are all to board a former slave ship, the Ibis, which is to take a cargo of indentured workers to Mauritius. The first half is like a pool above a waterfall: it takes a while, but you realise that all the narratives are moving inexorably towards the same point, and they’re picking up speed. When the ship sails you can almost hear the roar of the falls in the trilingual prayers of those on board, and then there’s another hundred pages of churning and roiling, and just as you think perhaps it will all settle down (with a shipboard wedding here, a comic-mystic revelation there) we’re plunged into a new tumult – not so much a cliff-hanger as an over-a-new-cliff ending.

All that is marvellous, but it’s the language(s) that make the book sing: not just the sometimes familiar bits of Indian English like the dhoti, kameez and puja that occur on the first page, but the lascar lingo and the garbled slang of the English in India, the French- or Bengali-inflected dialogue of particular individuals, the technical terms of the opium and sailing trades, the traditional languages of Islamic, Hindu and Catholic prayer, botanical nomenclature … It’s a written equivalent of the spectacle that assails the senses in the streets of India. I’d love to quote lots, but will content myself with a scrap from an Englishman’s description of the hospitality of the Raja of Raskhali :

No fear of pishpash and cobbily-mash at the Rascally table. The dumbpokes and pillaus were good enough, but we old hands, we’d wait for the curry of cockup and the chitchky of pollock-saug. Oh he set a rankin table I can tell you – and mind you, supper was just the start: the real tumasher came later, in the nautch-connah. Now there was another chuckmuck sight for you! Rows of cursies for the sahibs and mems to sit on. Sittringies and tuckiers for the natives. The baboos puffing at their hubble-bubbles and the sahibs lighting their Sumatra buncuses. Cunchunees whirling and the ticky-taw boys beating their tobblers. Oh, that old loocher knew how to put on a nautch all right!

That tobbler, recognisably a bastardisation of tabla, makes me think that the more linguistically adept you are the more you will enjoy this and the book’s many other passages like it.

I happened to see The Best Exotic Marigold Hotel while I was reading Sea of Poppies. It’s not by any means a vicious film, but in part it presents modern Rajasthan as a kind of decayed remnant of the splendours of the Raj. Well, it will be hard ever again to think of the Raj as splendid after reading the account here of the East India Company: you’d be closer to the mark with vicious, hypocritical, callous, smug, treacherous. Another word whose meaning has been permanently deepened for me is indentured. The viciousness that lies beneath that economistic sounding word has been laid permanently bare. (My great-grandfather had indentured labourers from the Pacific Islands (Kanakas) on his Queensland farm.)

After the meeting: Our host for the evening hadn’t had time to make an Indian meal, though we did start out with bhajis. Not everyone was as enthusiastic as I was. One guy said that although he learned a lot of history and enjoyed the ripping yarn, he wasn’t swept away by the language. But we had all clearly read the same book, which isn’t always the case.

The book group, The Life and Malcolm Knox

Malcolm Knox, The Life (Allen & Unwin 2011)

Before the Book Group met: I knew The Life was about a surfer, based to some extent on a real person (as spelled out in an interesting article by Nick Carroll here). I knew that it also drew on Malcolm Knox’s own fairly recent experience as a surfer. Now, unless you count the pleasant and instructive experience of copy-editing a book of essays on surfing and surf culture a couple of years ago, the closest I’ve been to riding a surfboard is to have broken a wrist the first time I rode downhill on a skateboard. Oh, and Peter Drouyn was two years behind me at boarding school, and I once had a friend who said things were gnarly. So no matter how many people recommended The Life, I would have given it a miss, as I have Tim Winton’s Breath, if it wasn’t for the Book Group. And so but yeah I have yet another reason to be grateful to the group.

I’m writing this a day after finishing the book [and about a month before the twice postponed meeting], and the voice of Dennis Keith – DK, the narrator and main character, who occasionally starts a sentence with a string of conjunctions a bit like the last sentence in my first paragraph – is still echoing in my head. He’s a wonderful character, overweight, approaching 50, living with his mother, socially incompetent and suffering from some kind of mental chaos. But once he was the world champion surfer, a genius on the waves. A double tale unfolds – the story of events leading up to his mental implosion 30 years earlier, and what transpires after the arrival of a young woman he calls his BFO – short for Bi Fricken Ographer. There’s a central love story and a violent death, but the main power of the book for me is in the world created in its language, and though I gather there’s some controversy about the way DK is recognisable in the surfing community as a version of a still-living surfing legend, for outsiders like me there’s a feel of authenticity that probably has something to do with not having moved too far from actual history.

After the group: We met last night. Malcolm Knox is a friend of one of our members, and came to the meeting as a special guest.  As a result, we stayed pretty much on topic all night, even though two of us, who arrived late, had been to the annual opening to the public of the Egyptian Room of the Petersham Masonic Hall, which would usually have been a major distraction from the book of the night.

One of the guys has been a keen surfer all his life, and knows an awful lot about the parts of the real world that the novel relates to. Others have done some surfing. To most of us the surfing world was pretty much a closed book. We’d all enjoyed the book, and I think it’s true to say that we all loved the chance to talk about it with the author. He was completely useless when asked to clarify the ending – he’s written a version where the end was clear, but it didn’t work because DK could never have got things that clear in his head, so he had to rewrite it to its present opacity. Sadly, this means that he doesn’t know who dunnit any more than any careful reader. Apart from that, he seemed happy to be quizzed about the process of writing, and rewriting, about the thinking behind a number of key decisions, about anything at all really, and we were pretty happy to do the quizzing.

Even though I count a number of brilliant writers among my friends, I’m still a boy from North Queensland who didn’t meet a Published Writer until I was 20 years old (the poet R D Murphy, aka Brother Elgar FMS), and I was very impressed by Malcolm’s generosity in joining us like this. He said he feels a sense of responsibility – if people are prepared to read his books the least he can do is sit down and have a meal with them, and anyhow he’d rather talk to eight people who have actually read it than 300 who’ve come to his talk at a festival because they couldn’t get into the one they really wanted. I hope he enjoyed the evening as much as I did.

The Book Group and That Deadman Dance

Kim Scott, That Deadman Dance (Picador 2010)

Having enjoyed the movie Red Dog in spite of its near erasure of Aboriginal people from the Pilbara, I was glad to turn to the Book Group’s pick of the month for a bit of counterpoint. Sadly, I turned to it too late to finish it before the group met over soup, bread and cheese on 17 August. So here we are, reversing the usual order of my Book Group posts: first the meeting and then the book.

The meeting:
We had a good turn-up, and more than half had read the whole book. All but one of us were big fans, and the dissenter – who was about a third of the way through – was prepared to keep an open mind. I’d read only 110 pages or so myself, but at that point was finding it exhilarating. Discussion was animated, emphatic, mostly good humoured.  I won’t try to summarise beyond saying that there was a shared sense that the novel made us see the British settlement of Western Australia with fresh eyes. Also the whaling industry, but I hadn’t read to that point, so tried not to listen. I had read the short chapter where a convict who has been speared by Noongars in payback for wrongs done by someone else – though smarting with the injustice, he understands that it’s necessary for the whites to accept the payback without further retaliation if there is to be peace in the small settlement. In terms of the plot, he feels like a powder keg waiting to explode, but I love Kim Scott’s open hearted portrayal of him as a complex individual (as opposed, say, to the equivalent lower-class ‘bad whites’ of Kate Grenville’s The Secret River). No one would engage with me on this line of discussion because they didn’t want to give the plot away – true gentlemen every one.

The subject of Red Dog was raised, and those who’d seen it were even less impressed than I was, regarding the praise lavished on it by Margaret, David and Julie as symptomatic of misguided and misleading advocacy for the local product. We had brief but sharp differences of opinion about The Slap (Christos Tsiolkas) and The Riders (Tim Winton), and some disparagement of The Unknown Terrorist (Richard Flanagan) and the literal minded TV adaptation of Cloud Street (Winton again).

I came away looking forward to the rest of the book.

After the meeting:
I took nearly two more weeks to finish, but that’s no reflection on the book. (See previous post for partial explanation of my reduced reading time.) While I was reading it I  heard on a podcast of the Book Show that Melbourne University currently doesn’t offer a course in Australian literature – one enterprising student has organised monthly lectures by poets and others who are willing to talk for free (apparently without input of any kind from the academic staff!). One justification for this state of affairs is that students in general think Aus Lit is boring, conservative and ‘white’, so the course wouldn’t be popular enough to justify itself. I guess this is what happens when the profit motive holds sway in education. But, stepping down from my media-generated-outrage soapbox, I’d have to concede that That Deadman Dance does make some other much-praised Aust fic look fairly timid and vanilla. It tackles the same general area as Inga Clendinnen’s Dancing with Strangers: the first, hopeful contact between Aboriginal Australians and white invaders and the seeds of the subsequent tragic genocidal history. Where  Clendinnen wrote history, excavating the journals of early settlers in Sydney to reconstruct a hypothetical account from the point of view of the Indigenous Australians, Kim Scott tells what his narrator calls a ‘simple story of Bobby and his few friends’ about the settlement in south west Western Australia, confidently taking us into the minds of black and white, young and old, male and female. I’d be surprised if he hadn’t read the Clendinnen book, but it’s very much its own work: joyful, funny, superhumanly broad in its sympathies, challenging, vivid and in the end heartbreaking.

The central story tells of Wabalanginy/Bobby, a  Noongar man born after the arrival of  whites, who finds friendship among the new arrivals, studies them, at times acts as an intermediary, is virtually adopted into a white family but remains firmly connected with his Noongar community. He’s a brilliant character – admired as a clever mimic by the whites and held in awe for his artistry in song and dance by the Noongars. His engagement with both cultures is enacted beautifully: a number of times we’re taken inside his way of perceiving and responding to the world in wonderfully lyrical writing.

At one stage, the desecration of a grave is described as ‘deliberate and careless all at once’, a phrase that resonates like a gong through the last, darkening chapters, when the logic of capitalism and colonialism asserts itself, and we gradually lose any sense of the inner lives of the settlers as they become more completely incomprehensible to Bobby and appear to forget the almost reasonable relationships of the recent past: deliberate and careless, intentional and oblivious.

Maybe one day even the hallowed halls of Melbourne University will encourage its students to read this, and other books that will help them wrap their imaginations around the history they inherit.

The book group go to Bleak House

Charles Dickens, Bleak House (1852, Project Gutenberg version, prepared by Donald Lainsman with revision and corrections by Thomas Berger and Joseph E Loewenstein)

Unless you count comics or movie and TV adaptations, just about anything by Dickens is likely to win me a game of Humiliation (rules at the link). When someone suggested him for our next Book Group title I was happy, and even happier when we settled on Bleak House: Neil Gaiman has been going on about it on his blog recently, and my friend Cassandra Golds says it is a huge presence in two of her recent novels.

Before the meeting:
This is the first book I’ve read on iPhone and iPad, and it was a good experience. The iPad is more satisfyingly book sized, but I was surprised at how much I enjoyed the sense of continual progress that comes with the iPhone. One of the book’s 8041 screens had to be ‘turned’ every couple of seconds – so many words, but in such tiny portions!

I was probably out of harmony with the spirit of the book, not so much because of the electronic devices as because I read it in just a few weeks. It was originally published as a serial over 20 months: if you read one of its 67 chapters a week you would have kept pace. I doubt if anyone much reads at such a leisurely pace any more, and we’re probably the poorer for it. Anyhow, it’s a truly wonderful book which I recommend for when you’re in the mood for sustained, leisurely reading.

I’m confident I have nothing at all original to say about the book itself, so I’ll presume on a little of your time by ruminating on translation issues. Every now and then someone writes an article saying that each generation needs its own translation of [insert name of classic work here]. The idea is that we need to have ancient Latin or Renaissance Spanish served up in contemporary language. By this logic, Italian or Spanish readers need a fresh translation of Dickens every 50 years or so. If so, doesn’t it follow that we need an updating in English just as regularly? After all, the language has changed in the last 150 years, and early 21st century English speakers have a very different, and more diverse, take on the world than their mid-19th century equivalents. Where Dickens could assume that literate English speakers shared a vast set of references – the Hebrew and Christian Bibles, Shakespeare and classical mythology come to mind, and there’s plenty of each in Bleak House – we can no longer do that. Just for the heck of it, I thought I’d see how a hypothetical translator might tackle the opening:

London. Michaelmas term lately over, and the Lord Chancellor sitting in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the waters had but newly retired from the face of the earth, and it would not be wonderful to meet a Megalosaurus, forty feet long or so, waddling like an elephantine lizard up Holborn Hill.

I thought ‘translating’ this would be a straightforward bit of fun, but by the second word I was in trouble. When I was at university we had three terms, Lent, Trinity and Michaelmas, but surely Dickens isn’t talking about university here? Did the English courts have terms? (Do they still?) What is Lincoln’s Inn Hall, and who is the Lord Chancellor again? And so on. None of this worried me at all when I read the book, but a translator might feel obliged to do something like:

London. The year coming to an end, and the nation’s most eminent judge, the Lord Chancellor, hearing cases in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the Flood had just withdrawn from the face of the earth, and it would not be surprising to meet a Megalosaurus, forty feet long or so, waddling up Holborn Hill.

There, now that’s more accessible, isn’t it? (No need to gloss the Megalosaurus for 21st century readers, I thought, but the edgy play on biblical and palaeontological versions of prehistory does need clarifying.) It’s not quite Dickens, but then what translation is? Interestingly enough, even being facetious I couldn’t bear to touch what comes next:

Smoke lowering down from chimney-pots, making a soft black drizzle, with flakes of soot in it as big as full-grown snowflakes – gone into mourning, one might imagine, for the death of the sun. Dogs, undistinguishable in mire. Horses, scarcely better; splashed to their very blinkers. Foot passengers, jostling one another’s umbrellas in a general infection of ill temper, and losing their foot-hold at street-corners, where tens of thousands of other foot passengers have been slipping and sliding since the day broke (if this day ever broke), adding new deposits to the crust upon crust of mud, sticking at those points tenaciously to the pavement, and accumulating at compound interest.

In short, I found the novel irresistible, especially for the way it wallows in language. And Cassandra is right – it’s full of echoes of Clair de Lune and The Museum of Mary Child.

After the meeting:
It’s winter in Sydney, and half of us were away, either home sick or visiting warmer climes. Of the five who showed, three had read the whole book, one was a hundred or so pages from the end, and the last confessed up front that he’d picked up a copy in a bookshop, and then thought, ‘Nah!’, though it turned out he had read it 20 or so years ago.

It was a good book to discuss. We talked about Mr Guppy’s withdrawal of his proposal, the death of Little Jo, the use of catchphrases (‘Discipline must be maintained!’), the pleasure of reading bits aloud. Someone knew that the appalling Mrs Jellyby was based on Caroline Chisolm, and the execrable Skimpole on an actual person. We wondered about the politics, the anti-Jewish nastiness (‘Smallweed is a Jew’), the depiction of industrialisation. Someone had thought about this book in comparison to the other Great Works we’ve read, Anna Karenina and The Tree of Man, and found it suffered from the comparison. I don’t know what I think of that. I know I enjoyed it at least as much as the Tolstoy and quite a lot more than the White, but I suppose enjoyment isn’t everything.

I haven’t been deliberately secretive about this blog and its reports on the group, but nor have I deliberately drawn people’s attention to it. If anyone from the group does drop in, welcome! Please add a comment.

The Book Group, the Finkler Question and the SWF by night

Howard Jacobson, The Finkler Question (Bloomsbury 2010)

This won the Booker Prize last year. Howard Jacobson lectured on Dickens to at least one member of my book group at Sydney University in the 1960s. He’s a guest at this year’s Sydney Writers’ Festival and we’d decided to combine our group meeting with a visit to the festival. Even if three members of the Book Group weren’t gentiles married to Jews, this book, which is broadly speaking about gentile–Jew relationships, would have been a logical choice.

Before the group meeting:
When I’d read to about page 80 I wrote a draft blog entry explaining why I didn’t finish the book. Mainly, I found the central narrative thread, in which a gentile man obsesses over the implications of having been mugged and called a Jew, to be both flimsy and ponderous. That wouldn’t have mattered if it was funny – and after all, much has been made of the Booker going to a comic novel – but I didn’t laugh once. Too often a character is given just enough two-dimensionality to allow the writer to take a satiric pot shot at her/him. There are jokes. Our gentile hero (he’s a serial romantic, Treslove by name, get it?) is in love with a woman who confesses that she’s ‘a bit of an arsonist’, and in the morning he wakes to ‘twin realisations’:

The first was that she had left him. The second was that his sheets were on fire.

Boom-tish! or Clunk! You be the judge.

In that draft I said, with only slight exaggeration, that a two page account of a Google search was the most interesting thing in the book up to that point. I did read on, hoping only for a cute line to quote as the point where the book and I parted company.

It was not to be. The Google search – “Anti-Semitic Incidents” – foreshadows a transition to something much more interesting. The unfunny humour keeps coming, and all but one or two of the characters stay paper thin, but from about the halfway point the book begins ringing the changes in a tantalisingly complex way on themes of Jewish identity and culture, Judaism, anti-Semitism, internalised anti-Semitism, Zionism and anti-Zionism. Viewpoints multiply, transmogrify, collide, dissolve. Just as you think the book is coming to a settled view, a telling incident or a forceful argument challenges that view. It’s not just the familiar ‘two-Jews-three-opinions’ thing, though it includes that. It becomes a dramatisation of intractable complexity.

Raissa Maritain, Russian Jew turned French Catholic philosopher, wrote what could have served as an epigraph to the second half of The Finkler Question: ‘To every argument can be opposed an argument, and thus appears the futility of all argument.’ Or perhaps it wouldn’t serve, as she was talking about faith as superior to reason. Up to a point, the arguments are tested here, not against faith but against the characters’ experiences – of love, loss, betrayal, disappointment, kindness, stupidity, brutality – but the characters are so thin it’s hard to believe the testing is real.

Yet other people, including the Booker judges, have loved the book. I came away feeling that I’d somehow missed the point, much as Treslove does throughout the book.

After the group meeting:
We met at a pizzeria in the wharf precinct. Three of the seven of us came straight from Howard Jacobson at the Sydney Recital Hall. Those three and I had read the book, a third had reached page 225 and was enjoying it. All the others had a much better time with than I did. One said that like me he’d noticed page 79 as the point where things became interesting, but unlike me he’d found what came after that funny in the I’ve-got-to-read-this-to-my-wife way. Others related strongly to Treslove. When I said there was almost nothing to the character they agreed, but saw that as a brilliant depiction of a certain kind of personality: ‘There’s a little Treslove in all of us.’ Someone related strongly to the theme of men of a certain age (he said ‘our age’) looking out for each other when their wives have died. Sex scenes that I found weirdly unfunny and not much else were to other people touchingly intimate. The scenes towards the end that I read as competently introducing some much needed pathos (please note the emotional distance in that way of saying it) made St least one grown man cry.

I found myself conceding that I’d enjoyed more of the book than I’d been willing to admit. But mainly it was interesting to see that the book spoke so personally to the others who had read it. Evidently I was right – I’d somehow missed the point. And the thing is, if I were to reread the book, I expect I’d miss it again. I’m the wrong horse for that course.

Our plan had been to go to the Chaser’s Empty Vessel  show at  nine o’clock, but by the time we got to the venue it was half past, and the person in orange T-shirt told us it was sold out. Some of the others went on to the poetry reading at the Number One Wine Bar. I came home.

The men who read The Man who Loved Children

Christina Stead, The Man Who Loved Children (©1940, Penguin Modern Classics 1970)

Someone on the Internet recently described The Man Who Loved Children as one of the greatest novels ever written. Jonathan Franzen has championed it, with the result that it has recently been republished. The copy I’ve just reread is the 1970 paperback of the edition resulting from the book’s being championed by another USian, poet Randal Jarrell. I ‘did’ Christina Stead’s For Love Alone at university, and remember it vividly, but this book, which I read independently of any study requirements, had faded from memory, leaving only a recollection of having loved the book and hated the eponymous Sam Pollitt. So I was glad when the Book Group picked it. Logically we should have picked Seven Poor Men of Sydney or For Love Alone because we were after something to follow on from Delia Falconer’s Sydney and Ruth Park’s Harp in the South, but evidently those of us who’d read this, combined with those who’d read of Franzen’s enthusiasm, swung the vote.

Before the meeting:
For the first 200 or so pages, as we are taken into the Pollitt family, the book is completely engrossing, though far from simply pleasurable. In fact, it’s a bit like being taken into the implacable embrace of a two-headed boa constrictor. Sam and Henny Pollitt must be among the awfullest parents in literature. Sam is a monumental monster, relentlessly garrulous, playing with the language in elaborate baby-talk with his children, lecturing them endlessly on his own peculiar and increasingly repulsive utopian socialism, turning them against each other by vicious teasing and, whenever anyone takes offence, whining that they have hurt his feelings or defied his authority. Manipulative, narcissistic, brutally sexist and convinced of his own goodness, he makes Henny’s life a misery and is surely giving his children material for decades in therapy. But though we feel for her, Henny is hardly an attractive character. Even when she’s not storming and threatening destruction all round in blind, operatic rage, hardly a word comes out of her mouth that isn’t tinged with venom – against Sam, the children, the world. It’s a horror story. In the first half, there’s little sense of movement or plot progression – just an appalling claustrophobic massing of incident. What makes it readable is the language: both Sam and Henny are intensely verbal, she with an embittered satirical phrase for everyone and everything, he with a pyrotechnicon of silly voices and accents, quotations, nicknames, puns.

As the halfway marks approaches, there’s a blessed reprieve when Sam goes off to Malaya for eight months and Sam and Henny are no longer under one roof. We see Sam’s ebullient, insensitive, visionary self-engrossment outside the claustrophobic confines of his family, and recognise in him a buffoonish version of the ‘obtuse and destructive American innocence and idealism’ (I’m quoting Wikipedia) of Graham Green’s The Quiet American. Then it’s back to the hothouse, and things get worse. But now at least there’s movement, downstream of course, to an overwrought climax. Astonishingly, for all its gut-wrenching quality, I didn’t remember how the book ended. Perhaps when I was 20 I read it completely as a fantasy construct, whereas now, sadly, I’m prepared to entertain the possibility that monsters such as Sam do exist in our world.

At the meeting:
There were seven of us. Only one had finished the book. I was 70 pages from the end (I hadn’t reached the aforementioned climax – I said I guessed that adolescent Louie left home and Henny either killed herself or didn’t, and the one who had finished said, ‘Worse,’ and was right). One who didn’t come, wrote to say he stopped caring about any of the characters when he heard someone on the Book Show talk about how Christina Stead rewrote the book from a Sydney to a DC and Maryland setting at the bidding of a US publisher (which, incidentally, she did with remarkable thoroughness). One had put the book down at page 72, too irritated with Sam and the language to contemplate going further. Others had struggled to return to it, and it’s very long.

We had a terrific discussion, interspersed with reflections on the negative aspects of ensuite bathrooms, the terrible prospects facing us at the State elections this weekend, initiatives for peace in the Middle East, quiche and ice cream. I think I liked the book more than anyone: what was the point of all this wretched misery, what insight did it offer, someone asked. I don’t have an answer to that question, but I do think that almost any paragraph picked at random offers up abundant riches. And it has to mean something that, as I read yesterday on Literati, the book has been included along with The Female Eunuch on at least one university course.

After the meeting:
Last night and today, I finished it. Let me finish by taking up the challenge implied in my comment about ‘any paragraph picked at random’. [Opens at random.] Here’s one. It’s not what I would have chosen, because it’s part of a scene that takes place away from the toxic Pollitt home, but I did say ‘random’. Henny is talking with her sister Hassie and their mother Old Ellen while Louie and Evie, Henny’s two daughters, eavesdrop. Henny has just delivered a self-pitying aria, concluding, ‘Why was I ever born?’

‘It’s too late to ask me that,’ said Old Ellen. ‘But you mightn’t have been.’ She began to laugh. ‘Your old man sent me anonymous letters himself to make me divorce him.’ She rippled with he-hes. ‘I hung on to spite him. I didn’t want him. It’s my only pleasure left.’ She laughed. ‘All I’ve got left is to sit in the sun and watch Barry booze and sometimes give him a kick in the pants. Sit in the sun and watch barflies, huh?’

(Barry is Henny’s alcoholic brother, and after her husband’s death, Old Ellen will indeed be left to look after him.) Out of context, I suppose the most striking thing about this paragraph is the disjunction between Old Ellen’s laughter and the terrible things she is saying. In context, it’s brilliant for what it does with point of view. We are  wrenched from Henny’s self-preoccupation  to the old woman’s misery, from which she has snatched a kind of bitter, self-destructive victory, and in the process Henny receives yet another blow to her sense of self. When you consider that the underlying point of view is that of the eavesdropping children, the paragraph takes on cataclysmic proportions – or would, except that we suspect they have been hearing things like this all their lives, that Old Ellen has been saying this kind of thing to her own daughters for most of theirs. The only person really appalled by her words is the reader – for everyone else it’s just renaming old pain, adding a further numbing twist to old confusion. Someone at the book group said he found it hard to get into the rhythm of the book; someone else said he thought that was because the point of view kept changing, and no one’s story had room to progress without interference. This little paragraph is a small example of that process at work.  And there’s that laughter. Hitler laughed when Ribbentrop gave him a birthday present of an ornate wooden box containing a copy of every treaty he had broken – Old Ellen’s laughter is about as cheering as Hitler’s. The book is full of  laughter and smiles that make the blood run cold.

No  wonder it’s a neglected classic!

The book group’s Harp in the South

Ruth Park, The Harp in the South (1948, Penguin 2009)

Our Book Group’s last title was Delia Falconer’s Sydney, which quotes liberally from Ruth Park’s writing about this city from the middle of last century. One guy was keen to have Park’s Companion Guide to Sydney as our next title, but the general feeling was that we didn’t want another book about Sydney (Jan Morris’s Sydney was rejected for the same reason). The Harp in the South – a novel set here – was proposed as a compromise, and rejected on the night, but when the next day the papers were full of news that Ruth Park had died we ditched our first choice.

Before the meeting: I loved this book. I believe it was written with the passionate aim of calling attention to the lives of the poor in Sydney’s inner suburbs. That documentary impulse means that 60+ years later it’s full of fascinating historical detail: the shape of Australian coins in the 1940s, the way garbage was collected in Surry Hills (dumped from household rubbish bins onto a big sheet of hessian laid out in the street), how the poor celebrated New Year’s Eve (with a bonfire built from the neighbourhood’s rubbish), ways of thinking about sexual morality, sexual politics, Aboriginality, cultural diversity (yes, in the 1940s that we’re always being told were totally monocultural). I don’t mean to imply that my interest was purely anthropological-historical: the woman who was to give the world the Muddleheaded Wombat knew how to create solid human characters and spin a gripping yarn. In the late 1940s the book caused upset by insisting that its slum-dwelling characters be taken seriously, and that unpalatable facts of life such as abortion be acknowledged. The subject matter is no longer shocking, but some of the characters’ resigned acceptance of, say, a touch of domestic violence or callous racism can still wring a reader’s withers.

We follow the lives of the Darcy family: overweight Mumma who holds everything together, Hughie who has given up on life and seasons his stoicism with alcohol, teenage Roie and her younger sister Dolour. Roie’s two romantic relationships – one disastrous, the other redemptive – constitute the backbone of the plot. Her febrile panic as she finds true love is wonderfully realised. The young Ruth Park was well up to the challenge of writing about sex without what has come to be known as explicit language. There’s a brilliant example in the account of Roie’s wedding night. Roie is frightened. She eventually gets into bed and Charlie, her new husband, comes out of the shower, drying his tousled hair:

He looked down at her.
‘Are you scared of seeing me with my clothes off?’
‘A little bit.’
He dropped the rest of his garments on the floor. He was slender and shapely and tawny-skinned. His neck rose out of his shoulders like a short pillar of bronze; his dark head was beautifully set on it. He looked at her without any selfconsciousness, without any shyness or embarrassment in his golden eyes.
‘I’m just like other men.’

That seems bland enough, but then, if you’re me, you realise that Roie has seen Charlie’s head and neck a thousand times, she’s just been swimming with him so she knows what his body looks like. You realise we’re meant to see through the chaste language here and understand that Roie is actually looking at a different short pillar with a dark head on it, and finding what she sees to be beautiful.

At that moment, I fell in love with Ruth Park.

After the meeting: Sadly, a sudden intense flu-ish infection meant I didn’t go to the meeting last night. The official report, just to hand, said: ‘Mostly approved of Harp in the South, as much for its historical flavour as for its literary qualities. Then a deep discussion about whether men are afraid of other men.’ So I didn’t get to see whether my reading of that wedding-night passage would be dismissed as peremptorily as my finding a coded reference to Aboriginal massacre in The Tree of Man.

Delia Falconer’s Sydney and the Book Group

Delia Falconer, Sydney (New South 2010)

I don’t have a lot of time for blogging just now – a wedding this Saturday and the small matter of moving house by mid January are adding significantly to the seasonal distraction load. I’ve barely finished this book ahead tonight’s Book Group meeting. But I’ll stick to my usual Before and After format.

Before the meeting: This is a brilliant book. Delia Falconer combines colonial history, personal reminiscence, reflections on recent headlines (Bogle and Chandler, Anita Cobby, the Cronulla riots, Abe Saffron …), literary discussion (mainly of Patrick White), physical description (especially of  jacarandas), gossip about and from her friends (including a couple of unforgettably seedy images), and any number of other elements in an eminently readable and erudite extended essay. It may at times strain for effect (‘the light is unquestionably Sydney’s,’ she writes of a scene in the movie Bliss, ‘saturating, and warm, but also muted and inconstant’), the effect is generally worth the strain. She makes room for many other voices – William Dawes (Kate Grenville’s fiction about him, The Lieutenant, is tactfully not mentioned), Ruth Park, and many others, including eccentric photographer-clergymen, eloquent diarists and letter-writers.

The book is frankly personal, and by implication invites readers to reflect on their own experience of the city. I first visited Sydney in the 1950s with my parents, and remember seeing Arthur Stace’s ‘Eternity’ chalked on the kerb at Hyde park. I’ve lived here since 1967, the year I turned 20 and Delia Falconer had her first birthday. Where she lived on th lower north shore and then in student houses in Newtown and thereabouts. I lived in Dundas for three years and then moved to the inner west – Glebe, Leichhardt, Annandale, interrupted by a couple of years in lower Paddington. There’s plenty of overlap, but I don’t think my shared house days were ever as disgusting as she makes hers out to have been. I love her sense that Sydney is a city with something unacknowledged always pressing for recognition. Her discussion of the interplay of hedonism and wowserism is as good as any I’ve read. I’m persuaded by her reading in Kenneth Slessor’s ‘Five Bells’ a displaced sense of the dispossession of the Eora people.

After the meeting:
We had an animated discussion. Only one of the seven of us was born in Sydney, and he was born in the inner west more than 10 years before Delia Falconer, but we’ve all lived here for decades, and a good bit of the evening was taken up with shared reminiscence. The book doesn’t mention Bea Miles, gives the Push only a passing glance, doesn’t talk about theatres past and present, or the Depression – but it didn’t need to. One of us had put his name down for a walk in the Tank Stream after reading about it; another had done the walk and recommended it. We spent a lot of time reminding each other of bits we’d particularly liked, and generally agreed it was an excellent choice for the Group. The White Cockatoo in Petersham likewise met with general approval as the venue for our end of year meeting, though our appetites weren’t equal to the gigantic helpings of food.

Marilynne Robinson’s Home at the Book Group

Marilynne Robinson, Home (Farrar, Straus & Giroux 2008)

This will be quick as my blogging time this month is mostly taken up with writing what poet and commenter John Malone has called, at least by implication, unremarkable sonnets.

In Marilynne Robinson’s novel, Jack, the black sheep of a midwestern Presbyterian pastor’s family comes home for a couple of months, rebuilds some kind of relationship with his youngest sister, now 38 and home to lick her wounds after being exploited by a cad, and fails to reconcile with his ageing father. Perhaps unexpectedly, it was a great success at the book group. Most of us loved it, and those who didn’t were still interested. Over excellent quiches and salad, followed by ice creams on sticks that our host had bought for his grandchildren, we had some of the most animated discussion we’ve had since I joined the group. Several of us are planning to read or reread the companion novel Gilead.

I was just a little smug to be able to report that I’d picked up early on the clues that Jack’s great, lost love might be Black. My recent reading of W E B Du Bois’ Souls of Black Folk meant that I got the hint when Glory asked Jack what he was reading :

‘W.E.B. DuBois,’ he said. ‘Have you heard of him?’
‘Well, yes. I’ve heard of him. I thought he was a Communist.’
He laughed. ‘Isn’t everybody? I mean, if you believe the newspapers?’ He said, ‘Now I suppose you’ll think I’m up here reading propaganda.’